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2 Peter 1

2 Peter 1:3 KJV (With Strong’s)

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3
According as
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
divine
theios (Greek #2304)
godlike (neuter as noun, divinity)
KJV usage: divine, godhead.
Pronounce: thi'-os
Origin: from 2316
power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
hath given
doreomai (Greek #1433)
to bestow gratuitously
KJV usage: give.
Pronounce: do-reh'-om-ahee
Origin: middle voice from 1435
unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
alle things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pertain unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
godliness
eusebeia (Greek #2150)
piety; specially, the gospel scheme
KJV usage: godliness, holiness.
Pronounce: yoo-seb'-i-ah
Origin: from 2152
, through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the knowledge
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epignosis (Greek #1922)
recognition, i.e. (by implication) full discernment, acknowledgement
KJV usage: (ac-)knowledge(-ing, - ment).
Pronounce: ep-ig'-no-sis
Origin: from 1921
of him that hath called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
ζto
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
virtue
arete (Greek #703)
properly, manliness (valor), i.e. excellence (intrinsic or attributed)
KJV usage: praise, virtue.
Pronounce: ar-et'-ay
Origin: from the same as 730
g:
e
Psa. 84:11• 11For Jehovah Elohim is a sun and shield: Jehovah will give grace and glory; no good thing will he withhold from them that walk uprightly. (Psa. 84:11)
;
1 Tim. 4:8• 8for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come. (1 Tim. 4:8)
ζ
or, by
g
2 Tim. 1:9• 9who has saved us, and has called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the ages of time, (2 Tim. 1:9)

More on:

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Divine,
Glory,
Godliness,
Life,
Power

Cross References

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Ministry on This Verse

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his.
Psa. 110:3• 3Thy people shall be willing in the day of thy power, in holy splendour: from the womb of the morning shall come to thee the dew of thy youth. (Psa. 110:3)
;
Matt. 28:18• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth. (Matt. 28:18)
;
John 17:2• 2as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal. (John 17:2)
;
2 Cor. 12:9• 9And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me. (2 Cor. 12:9)
;
Eph. 1:19‑21• 19and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,
 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,
 21above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come; (Eph. 1:19‑21)
;
Col. 1:16• 16because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. (Col. 1:16)
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Heb. 1:3• 3who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high, (Heb. 1:3)
all.
Psa. 84:11• 11For Jehovah Elohim is a sun and shield: Jehovah will give grace and glory; no good thing will he withhold from them that walk uprightly. (Psa. 84:11)
;
Rom. 8:32• 32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things? (Rom. 8:32)
;
1 Cor. 3:21‑23• 21So that let no one boast in men; for all things are yours.
 22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things coming, all are yours;
 23and *ye* are Christ's, and Christ is God's. (1 Cor. 3:21‑23)
;
1 Tim. 4:8• 8for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come. (1 Tim. 4:8)
through.
2 Peter 1:2• 2Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. (2 Peter 1:2)
;
John 17:3• 3And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. (John 17:3)
called.
Rom. 8:28‑30• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
 30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified. (Rom. 8:28‑30)
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Rom. 9:24• 24us, whom he has also called, not only from amongst the Jews, but also from amongst the nations? (Rom. 9:24)
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1 Cor. 1:9• 9God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord. (1 Cor. 1:9)
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Eph. 4:1,4• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called,
 4There is one body and one Spirit, as ye have been also called in one hope of your calling; (Eph. 4:1,4)
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1 Thess. 2:12• 12that ye should walk worthy of God, who calls you to his own kingdom and glory. (1 Thess. 2:12)
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1 Thess. 4:7• 7For God has not called us to uncleanness, but in sanctification. (1 Thess. 4:7)
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2 Thess. 2:14• 14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ. (2 Thess. 2:14)
;
2 Tim. 1:9• 9who has saved us, and has called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the ages of time, (2 Tim. 1:9)
;
1 Peter 1:15• 15but as he who has called you is holy, be ye also holy in all your conversation; (1 Peter 1:15)
;
1 Peter 2:9,21• 9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
 21For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: (1 Peter 2:9,21)
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1 Peter 3:9• 9not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing. (1 Peter 3:9)
;
1 Peter 5:10• 10But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (1 Peter 5:10)
to.
or, by.
virtue.
2 Peter 1:5• 5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge, (2 Peter 1:5)
;
Ruth 3:11• 11And now, my daughter, fear not: all that thou sayest will I do to thee; for all the gate of my people knows that thou art a woman of worth. (Ruth 3:11)
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Prov. 12:4• 4A woman of worth is a crown to her husband; but she that maketh ashamed is as rottenness in his bones. (Prov. 12:4)
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Prov. 31:10,29• 10Who can find a woman of worth? for her price is far above rubies.
 29Many daughters have done worthily, but thou excellest them all. (Prov. 31:10,29)
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Phil. 4:8• 8For the rest, brethren, whatsoever things are true, whatsoever things are noble, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are of good report; if there be any virtue and if any praise, think on these things. (Phil. 4:8)
• Eternal life is a life that enjoys God, and is suited to God, and godliness is a character that is like God in all its ways down here, a moral likeness to Him. (“Partakers of the Divine Nature” by W.T.P. Wolston)
• What is our calling? God has called us to glory. We are called to heaven in the first chapter of the 1st Epistle, and here Peter says the God of glory has come out and called us....Glory is the end of the road, and what is to mark us by the way? Virtue, or spiritual energy on the road, of which glory is the end. (“Partakers of the Divine Nature” by W.T.P. Wolston)
• We have here the call of God to pursue glory as our object, gaining the victory by virtue—spiritual courage—over all the enemies that we find in our path. (“2 Peter 1” by J.N. Darby)
• Verse 3 and the first part of verse 4 speak of things which are given by the power of God to each and every believer. (“2 Peter 1” by F.B. Hole)
• A few moments’ reflection might serve to remind us of some of the gifts that divine power has conferred upon us: — the Holy Spirit indwelling us, the Word of God written for us, the throne of Grace opened to us, to name but three. We have received however, not some but ALL things that have to do with life and godliness. (“2 Peter 1” by F.B. Hole)

J. N. Darby Translation

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3
As his divine power has given to us all things which relate to life and godliness, through the knowledgei of him that has called us by gloryk and virtue,

JND Translation Notes

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i
Epignosis, "full knowledge," "personal recognition," as Col. 1.9.
k
Many read "by (his) own glory."

W. Kelly Translation

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3
As his divine power hath granted to us all things that [are] for life and godliness through the knowledge of him that called us by his owna glory and excellence,

WK Translation Notes

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a
Some MSS. support the reading "through glory and excellence," as in the T. R. But other good witnesses warrant what is here given, "by his own glory and excellence." In meaning the only difference that results is that the more ancient text adds "His own," but in any case it is "by," not "to."