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1 Thessalonians 2

1 Thess. 2:12 KJV (With Strong’s)

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12
That
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
would walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
d worthy
axios (Greek #516)
appropriately
KJV usage: as becometh, after a godly sort, worthily(-thy).
Pronounce: ax-ee'-oce
Origin: adverb from 514
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
e hath called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
kingdom
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
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Cross References

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Ministry on This Verse

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walk.
1 Thess. 4:1,12• 1For the rest, then, brethren, we beg you and exhort you in the Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.
12that ye may walk reputably towards those without, and may have need of no one.
(1 Thess. 4:1,12)
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Gal. 5:16• 16But I say, Walk in the Spirit, and ye shall no way fulfil flesh's lust. (Gal. 5:16)
;
Eph. 4:1• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, (Eph. 4:1)
;
Eph. 5:2,8• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.
8for ye were once darkness, but now light in the Lord; walk as children of light,
(Eph. 5:2,8)
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Phil. 1:27• 27Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings; (Phil. 1:27)
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Col. 1:10• 10so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God; (Col. 1:10)
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Col. 2:6• 6As therefore ye have received the Christ, Jesus the Lord, walk in him, (Col. 2:6)
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1 Peter 1:15‑16• 15but as he who has called you is holy, be ye also holy in all your conversation;
16because it is written, Be ye holy, for *I* am holy.
(1 Peter 1:15‑16)
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1 John 1:6‑7• 6If we say that we have fellowship with him, and walk in darkness, we lie, and do not practise the truth.
7But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.
(1 John 1:6‑7)
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1 John 2:6• 6He that says he abides in him ought, even as *he* walked, himself also so to walk. (1 John 2:6)
who.
1 Thess. 5:24• 24He is faithful who calls you, who will also perform it. (1 Thess. 5:24)
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Rom. 8:30• 30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified. (Rom. 8:30)
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Rom. 9:23‑24• 23and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
24us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?
(Rom. 9:23‑24)
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1 Cor. 1:9• 9God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord. (1 Cor. 1:9)
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2 Thess. 1:11‑12• 11To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all the good pleasure of his goodness and the work of faith with power,
12so that the name of our Lord Jesus Christ may be glorified in you and *ye* in him, according to the grace of our God, and of the Lord Jesus Christ.
(2 Thess. 1:11‑12)
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2 Thess. 2:13‑14• 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:
14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ.
(2 Thess. 2:13‑14)
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2 Tim. 1:9• 9who has saved us, and has called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the ages of time, (2 Tim. 1:9)
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1 Peter 1:15• 15but as he who has called you is holy, be ye also holy in all your conversation; (1 Peter 1:15)
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1 Peter 2:9• 9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light; (1 Peter 2:9)
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1 Peter 3:9• 9not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing. (1 Peter 3:9)
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1 Peter 5:10• 10But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (1 Peter 5:10)
 We see again in this expression the close relationship of the Christian, in his individual character, with God. He has his portion in God’s own kingdom and glory, and his conduct should become such a position. (1 Thessalonians 2 by J.N. Darby)

J. N. Darby Translation

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12
that ye should walk worthy of God, who callsa you to his own kingdom and glory.

JND Translation Notes

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a
Or "the God who calls you." but neither gives exactly the Greek, because "of God, who calls" makes God stand by himself as such; and "the God who calls" makes the calling too distinctive, so that, but for other reasons, one might think there was another God. The Greek preserves the absoluteness of God, and adds the calling quality.

W. Kelly Translation

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12
that ye should walk worthily of God that calleth you unto his own kingdom and glory.