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2 Thessalonians 1

2 Thess. 1:11 KJV (With Strong’s)

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11
Wherefore
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
would ζcount
axioo (Greek #515)
to deem entitled or fit
KJV usage: desire, think good, count (think) worthy.
Pronounce: ax-ee-o'-o
Origin: from 514
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
worthy
axioo (Greek #515)
to deem entitled or fit
KJV usage: desire, think good, count (think) worthy.
Pronounce: ax-ee-o'-o
Origin: from 514
e of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
klesis (Greek #2821)
an invitation (figuratively)
KJV usage: calling.
Pronounce: klay'-sis
Origin: from a shorter form of 2564
this calling
klesis (Greek #2821)
an invitation (figuratively)
KJV usage: calling.
Pronounce: klay'-sis
Origin: from a shorter form of 2564
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fulfil
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the good pleasure
eudokia (Greek #2107)
satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose
KJV usage: desire, good pleasure (will), X seem good.
Pronounce: yoo-dok-ee'-ah
Origin: from a presumed compound of 2095 and the base of 1380
of
agathosune (Greek #19)
goodness, i.e. virtue or beneficence
KJV usage: goodness.
Pronounce: ag-ath-o-soo'-nay
Origin: from 18
his goodness
agathosune (Greek #19)
goodness, i.e. virtue or beneficence
KJV usage: goodness.
Pronounce: ag-ath-o-soo'-nay
Origin: from 18
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the work
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
of faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
:
ζ
or, vouchsafe.
e
Col. 1:12• 12giving thanks to the Father, who has made us fit for sharing the portion of the saints in light, (Col. 1:12)
;
Rev. 3:4• 4But thou hast a few names in Sardis which have not defiled their garments, and they shall walk with me in white, because they are worthy. (Rev. 3:4)

More on:

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Calling,
Faith,
God,
Power

Cross References

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Ministry on This Verse

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we pray.
Rom. 1:9• 9For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you, (Rom. 1:9)
;
Eph. 1:16• 16do not cease giving thanks for you, making mention of you at my prayers, (Eph. 1:16)
;
Eph. 3:14‑21• 14For this reason I bow my knees to the Father of our Lord Jesus Christ,
 15of whom every family in the heavens and on earth is named,
 16in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man;
 17that the Christ may dwell, through faith, in your hearts, being rooted and founded in love,
 18in order that ye may be fully able to apprehend with all the saints what is the breadth and length and depth and height;
 19and to know the love of the Christ which surpasses knowledge; that ye may be filled even to all the fulness of God.
 20But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,
 21to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen). (Eph. 3:14‑21)
;
Phil. 1:9‑11• 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
 10that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day,
 11being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise. (Phil. 1:9‑11)
;
Col. 1:9‑13• 9For this reason *we* also, from the day we heard of your faith and love, do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,
 10so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;
 11strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;
 12giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,
 13who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love: (Col. 1:9‑13)
;
1 Thess. 3:9‑13• 9For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,
 10night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith?
 11But our God and Father himself, and our Lord Jesus, direct our way to you.
 12But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you,
 13in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:9‑13)
our God.
Psa. 48:14• 14For this God is our God for ever and ever; he will be our guide until death. (Psa. 48:14)
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Psa. 68:20• 20Our *God is the *God of salvation; and with Jehovah, the Lord, are the goings forth even from death. (Psa. 68:20)
;
Isa. 25:9• 9And it shall be said in that day, Behold, this is our God; we have waited for him, and he will save us: this is Jehovah, we have waited for him; we will be glad and rejoice in his salvation. (Isa. 25:9)
;
Isa. 55:7• 7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:7)
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Dan. 3:17• 17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king. (Dan. 3:17)
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Rev. 5:10• 10and made them to our God kings and priests; and they shall reign over the earth. (Rev. 5:10)
would.
2 Thess. 1:5• 5a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer; (2 Thess. 1:5)
;
Col. 1:12• 12giving thanks to the Father, who has made us fit for sharing the portion of the saints in light, (Col. 1:12)
;
Rev. 3:4• 4But thou hast a few names in Sardis which have not defiled their garments, and they shall walk with me in white, because they are worthy. (Rev. 3:4)
count.
or, vouchsafe.
calling.
2 Thess. 2:14• 14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ. (2 Thess. 2:14)
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Rom. 8:30• 30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified. (Rom. 8:30)
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Rom. 9:23‑24• 23and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
 24us, whom he has also called, not only from amongst the Jews, but also from amongst the nations? (Rom. 9:23‑24)
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Phil. 3:14• 14I pursue, looking towards the goal, for the prize of the calling on high of God in Christ Jesus. (Phil. 3:14)
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1 Thess. 2:12• 12that ye should walk worthy of God, who calls you to his own kingdom and glory. (1 Thess. 2:12)
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Heb. 3:1• 1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus, (Heb. 3:1)
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1 Peter 5:10• 10But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (1 Peter 5:10)
fulfil.
Psa. 138:8• 8Jehovah will perfect what concerneth me: thy loving-kindness, O Jehovah, endureth for ever; forsake not the works of thine own hands. (Psa. 138:8)
;
Prov. 4:18• 18But the path of the righteous is as the shining light, going on and brightening until the day be fully come. (Prov. 4:18)
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Isa. 66:9• 9Shall I bring to the birth, and not cause to bring forth? saith Jehovah; I who cause to bring forth, shall I shut the womb? saith thy God. (Isa. 66:9)
;
Hos. 6:3• 3and we shall know,--we shall follow on to know Jehovah: his going forth is assured as the morning dawn; and he will come unto us as the rain, as the latter rain which watereth the earth. (Hos. 6:3)
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Zech. 4:7• 7Who art thou, O great mountain? before Zerubbabel thou dost become a plain; and he shall bring forth the head-stone with shoutings: Grace, grace unto it! (Zech. 4:7)
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Mark 4:28• 28The earth bears fruit of itself, first the blade, then an ear, then full corn in the ear. (Mark 4:28)
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1 Cor. 1:8• 8who shall also confirm you to the end, unimpeachable in the day of our Lord Jesus Christ. (1 Cor. 1:8)
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Phil. 1:6• 6having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day: (Phil. 1:6)
the good.
Psa. 51:18• 18Do good in thy good pleasure unto Zion; build the walls of Jerusalem. (Psa. 51:18)
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Luke 12:32• 32Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom. (Luke 12:32)
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Eph. 1:5,9• 5having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,
 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself (Eph. 1:5,9)
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Phil. 2:13• 13for it is God who works in you both the willing and the working according to his good pleasure. (Phil. 2:13)
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Titus 3:4‑7• 4But when the kindness and love to man of our Saviour God appeared,
 5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
 6which he poured out on us richly through Jesus Christ our Saviour;
 7that, having been justified by *his* grace, we should become heirs according to the hope of eternal life. (Titus 3:4‑7)
the work.
John 6:27‑29• 27Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.
 28They said therefore to him, What should we do that we may work the works of God?
 29Jesus answered and said to them, This is the work of God, that ye believe on him whom *he* has sent. (John 6:27‑29)
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Eph. 1:19‑20• 19and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,
 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies, (Eph. 1:19‑20)
;
1 Thess. 1:3• 3remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father; (1 Thess. 1:3)
;
1 Thess. 2:13• 13And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe. (1 Thess. 2:13)
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Heb. 12:2• 2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
• He sought from God that they might always be worthy of this vocation and that the Lord might be glorified in them by the power of faith, which would shine the brighter through their persecutions. (“2 Thessalonians 1” by J.N. Darby)

J. N. Darby Translation

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11
To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all the good pleasure of his goodness and the work of faith with power,

W. Kelly Translation

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11
Whereunto we also pray always for you, that our God may count you worthy of the calling and fulfil every good pleasure of goodness and work of faith with power;