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2 Thessalonians 1

2 Thess. 1:12 KJV (With Strong’s)

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12
That
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
g the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
may be glorified
edoxazo (Greek #1740)
to glorify
KJV usage: glorify.
Pronounce: en-dox-ad'-zo
Origin: from 1741
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.
g
1 Peter 1:7• 7that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in the revelation of Jesus Christ: (1 Peter 1:7)

More on:

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Christ,
God,
Grace (Chen, χάρις),
The Lord Jesus

Cross References

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Ministry on This Verse

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the name.
2 Thess. 1:10• 10when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day. (2 Thess. 1:10)
;
John 17:10• 10(and all that is mine is thine, and all that is thine mine,) and I am glorified in them. (John 17:10)
;
1 Peter 4:14• 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified. (1 Peter 4:14)
and ye.
Gen. 18:18• 18Since Abraham shall indeed become a great and mighty nation; and all the nations of the earth shall be blessed in him. (Gen. 18:18)
;
Psa. 72:17• 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed. (Psa. 72:17)
;
Isa. 45:17,25• 17Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be ashamed nor confounded, unto the ages of ages.
 25In Jehovah shall all the seed of Israel be justified, and shall glory. (Isa. 45:17,25)
;
John 17:21‑26• 21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.
 22And the glory which thou hast given me I have given them, that they may be one, as we are one;
 23I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.
 24Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world.
 25Righteous Father,--and the world has not known thee, but I have known thee, and these have known that thou hast sent me.
 26And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them. (John 17:21‑26)
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Phil. 3:9• 9and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith, (Phil. 3:9)
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Col. 2:9‑10• 9For in him dwells all the fulness of the Godhead bodily;
 10and ye are complete in him, who is the head of all principality and authority, (Col. 2:9‑10)
;
1 Peter 1:7‑8• 7that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in the revelation of Jesus Christ:
 8whom, having not seen, ye love; on whom though not now looking, but believing, ye exult with joy unspeakable and filled with the glory, (1 Peter 1:7‑8)
the grace.
Rom. 1:7• 7to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and our Lord Jesus Christ. (Rom. 1:7)
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1 Cor. 1:4• 4I thank my God always about you, in respect of the grace of God given to you in Christ Jesus; (1 Cor. 1:4)
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2 Cor. 8:9• 9For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched. (2 Cor. 8:9)
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2 Cor. 13:4• 4for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed *we* are weak in him, but we shall live with him by God's power towards you,) (2 Cor. 13:4)
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Titus 2:11• 11For the grace of God which carries with it salvation for all men has appeared, (Titus 2:11)
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Rev. 1:4• 4John to the seven assemblies which are in Asia: Grace to you and peace from him who is, and who was, and who is to come; and from the seven Spirits which are before his throne; (Rev. 1:4)
• Confidence in the Master's grace produces faithful service, and loves to own that, whatever purpose of goodness may be, whatever work of faith, it is only God that fulfills each and all in power. (“On 2 Thessalonians 1:9-12” by W. Kelly)
• The apostle adds, "and ye in Him," for his eye was ever on the bright day, and he would have theirs drawn from their troubles and every possible misconstruction of them to that manifestation of the glory of His might and righteousness. (“On 2 Thessalonians 1:9-12” by W. Kelly)

J. N. Darby Translation

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12
so that the name of our Lord Jesus Christb may be glorified in you and *ye* in him, according to the grace of our God, and of the Lord Jesus Christ.

JND Translation Notes

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b
Many authorities omit "Christ" here, I am disposed to think rightly, but many of the best have it.

W. Kelly Translation

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12
so that the name of our Lord Jesusa may be glorified in you, and ye in him, according to the grace of our God and [the] Lord Jesus Christ.

WK Translation Notes

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a
The weight of authority omits "Christ" at the beginning.