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Revelation 1

Rev. 1:4 KJV (With Strong’s)

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4
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
to the
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
g churches
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
which are in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Asia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Asia (Greek #773)
Asia, i.e. Asia Minor, or (usually) only its western shore
KJV usage: Asia.
Pronounce: as-ee'-ah
Origin: of uncertain derivation
: Grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
be unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
, from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
himh which is
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
which was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
which is to come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
k Spirits
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
throne
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thronos (Greek #2362)
a stately seat ("throne"); by implication, power or (concretely) a potentate
KJV usage: seat, throne.
Pronounce: thron'-os
Origin: from θράω (to sit)
;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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John.
to the.
Rev. 1:11,20• 11saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.
20The mystery of the seven stars which thou hast seen on my right hand, and the seven golden lamps.--The seven stars are angels of the seven assemblies; and the seven lamps are seven assemblies.
(Rev. 1:11,20)
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Rev. 2:1,8,12,18• 1To the angel of the assembly in Ephesus write: These things says he that holds the seven stars in his right hand, who walks in the midst of the seven golden lamps:
8And to the angel of the assembly in Smyrna write: These things says the first and the last, who became dead, and lived:
12And to the angel of the assembly in Pergamos write: These things says he that has the sharp two-edged sword:
18And to the angel of the assembly in Thyatira write: These things says the Son of God, he that has his eyes as a flame of fire, and his feet are like fine brass:
(Rev. 2:1,8,12,18)
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Rev. 3:1,7,14• 1And to the angel of the assembly in Sardis write: These things saith he that has the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and art dead.
7And to the angel of the assembly in Philadelphia write: These things saith the holy, the true; he that has the key of David, he who opens and no one shall shut, and shuts and no one shall open:
14And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God:
(Rev. 3:1,7,14)
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Acts 19:10• 10And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks. (Acts 19:10)
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1 Peter 1:1• 1Peter, apostle of Jesus Christ, to the sojourners of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia, (1 Peter 1:1)
Grace.
him.
Rev. 1:8• 8I am the Alpha and the Omega, saith the Lord God, he who is, and who was, and who is to come, the Almighty. (Rev. 1:8)
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Ex. 3:14• 14And God said to Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel: I AM hath sent me unto you. (Ex. 3:14)
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Psa. 90:2• 2Before the mountains were brought forth, and thou hadst formed the earth and the world, even from eternity to eternity thou art *God. (Psa. 90:2)
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Psa. 102:25‑27• 25Of old hast thou founded the earth, and the heavens are the work of thy hands:
26*They* shall perish, but *thou* continuest; and all of them shall grow old as a garment: as a vesture shalt thou change them, and they shall be changed.
27But thou art the Same, and thy years shall have no end.
(Psa. 102:25‑27)
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Isa. 41:4• 4Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first; and with the last, I am HE. (Isa. 41:4)
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Isa. 57:15• 15For thus saith the high and lofty One that inhabiteth eternity, and whose name is Holy: I dwell in the high and holy place, and with him that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isa. 57:15)
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Mic. 5:2• 2(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.) (Mic. 5:2)
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John 1:1• 1In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)
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Heb. 1:10‑13• 10And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.
11They shall perish, but *thou* continuest still; and they all shall grow old as a garment,
12and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail.
13But as to which of the angels said he ever, Sit at my right hand until I put thine enemies as footstool of thy feet?
(Heb. 1:10‑13)
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Heb. 13:8• 8Jesus Christ is the same yesterday, and to-day, and to the ages to come. (Heb. 13:8)
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James 1:17• 17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning. (James 1:17)
from the.
Rev. 3:1• 1And to the angel of the assembly in Sardis write: These things saith he that has the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and art dead. (Rev. 3:1)
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Rev. 4:5• 5And out of the throne go forth lightnings, and voices, and thunders; and seven lamps of fire, burning before the throne, which are the seven Spirits of God; (Rev. 4:5)
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Rev. 5:6• 6And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as slain, having seven horns and seven eyes, which are the seven Spirits of God which are sent into all the earth: (Rev. 5:6)
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Zech. 3:9• 9For behold, the stone that I have laid before Joshua--upon one stone are seven eyes; behold, I will engrave the graving thereof, saith Jehovah of hosts, and I will remove the iniquity of this land in one day. (Zech. 3:9)
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Zech. 4:10• 10For who hath despised the day of small things? Yea, they shall rejoice even those seven--and shall see the plummet in the hand of Zerubbabel: these are the eyes of Jehovah, which run to and fro in the whole earth. (Zech. 4:10)
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Zech. 6:5• 5And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth. (Zech. 6:5)
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1 Cor. 12:4‑13• 4But there are distinctions of gifts, but the same Spirit;
5and there are distinctions of services, and the same Lord;
6and there are distinctions of operations, but the same God who operates all things in all.
7But to each the manifestation of the Spirit is given for profit.
8For to one, by the Spirit, is given the word of wisdom; and to another the word of knowledge, according to the same Spirit;
9and to a different one faith, in the power of the same Spirit; and to another gifts of healing in the power of the same Spirit;
10and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
11But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
12For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ.
13For also in the power of one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
(1 Cor. 12:4‑13)
 It is the Spirit in His attributes of power and of perfection, the accomplisher of the divine will in the world. (Notes on Revelation 1 by J.N. Darby)
 The Seven Spirits: The Holy Ghost in His varied operations of governmental power (Rev. 4:5). [Seven is spiritual completeness, the highest indivisible number.] (Revelation 1 Symbols by A.H. Burton)

J. N. Darby Translation

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John to the seven assemblies which are in Asia: Grace to you and peace from him who is, and who was, and who is to comee; and from the seven Spirits which are before his throne;

JND Translation Notes

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e
It is not "about to come," for the act of the Lord's coming is not immediately before the mind. I will not say there is no allusion to the future awaited exercise of divine power; for in Daniel, not only is the Son of man brought before the Ancient of days, but the Ancient of days comes. In the words "who is, and was, and is to come," there is surely reference to the abiding nature of his being. "Who is to come" seems to me thus to render more truly the sense than any other form of words. The Greek has the future sense. See Mark 10.30, Luke 18.30; and Mark 11.10 partly runs into this sense. "The coming one" became a name of the expected Messiah, as in Matt. 11.3, and in Heb. 10.37. But note, "essential being" is put first, "who is"; and then "time past, and to come." "Who is" asserts the essential nature of his being.

W. Kelly Translation

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John to the seven churches that are in Asiaa: Grace to you and peace from him that is and that was and that is to come; and from the seven Spirits who are before his throne;

WK Translation Notes

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a
By Asia is meant not even Asia Minor, but that part of its western coast which constituted the Roman proconsular province. The kingdom of Pergamus had that title give to it.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)