bid, call (forth), (whose, whose sur-)name (was (called))

“Calling of God” From Dictionary of Biblical Words:

A very common expression, “Called saints,” or lit. “Saints by calling.” It is connected with predestination (Rom. 8:3030Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. (Romans 8:30)) and the sovereignty of God; the occasion being when we believed in Christ, and thus truly heard the voice of God. Besides this general calling, God “calls” some specially for particular lines of service. In every case it is purely a question of God’s sovereignty and good pleasure.

“Calling, Heavenly” From Dictionary of Biblical Words:

is the call of each true believer from the earth to a place and a home in heaven. It occurs in Heb. 3:11Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; (Hebrews 3:1), where it is peculiarly applicable to Jewish Christians, who were thus called to heaven instead of having a place in “the land.” It is individual in character, and finds its best illustration in Abram (Heb. 11:88By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. (Hebrews 11:8)). His call, however, was earthly, and he is thus in contrast to us, but his faith, when in the land, looked on to the heavenly city, and here he is our example.

“Names” From Concise Bible Dictionary:

These are often expressive of character or of relationship. God was revealed to Abraham, Isaac and Jacob, as GOD ALMIGHTY, which indicates the character in which God was pleased to be known by them: He was not known to them as JEHOVAH (Ex. 6:33And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. (Exodus 6:3)). This does not mean that they had not heard of the name, but that it did not express the character of His relationship with them. To Moses He said, “I am JEHOVAH,” and by this name He was known to Israel: it formed the basis of their relationship with God. When power was committed to the Gentiles under the headship of Nebuchadnezzar it was said, “THE GOD OF HEAVEN hath given thee a kingdom, power, and strength, and glory” (Dan. 2:3737Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. (Daniel 2:37)). In Christianity God is made known under the name of FATHER (John 20:1717Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17)). Much is involved in the various names by which God has been pleased to make Himself known. So the Lord Jesus has various names: Son of God, Immanuel, Son of Man, and more; they all designate one Person, but each has its own import. Throughout the New Testament His name is the center of all blessing (Isa. 9:66For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. (Isaiah 9:6); Phi. 2:9-11).
God has authority to give names (Rev. 2:1717He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. (Revelation 2:17)); and the name given by God indicates that which God sees fit to express in the one to whom it is given. Hence “name” is characteristic. He altered the names of some persons: Abram was changed to Abraham; Sarai to Sarah; Jacob to Israel; and He gave reasons why they were altered; and the Lord Jesus gave Simon the name of Peter. God also applied to Israel symbolical names: as Lo-ammi, “not my people;” and Lo-ruhamah, “not having obtained mercy,” to mark His attitude towards them.
In the Old Testament persons often gave their children names of significance: thus the wife of Phinehas, when she heard that the ark of God was taken, and that her husband and her father-in-law were dead, called her child Ichabod, “where is the glory?” for the glory was departed from Israel, the ark being taken. Where the reason for a name is mentioned, all is plain; but where no reason is given, the meaning cannot always be ascertained. A name may bear several meanings, by being traced to different roots. For many years lists of the Old Testament proper names, with their significations, have been given in Concordances (mostly as drawn from Gesenius), and sometimes certain deductions have been drawn from those meanings as giving the character of the persons bearing the names; but it should be remembered that in many instances, several persons have borne the same name, persons who were quite different in their status and character; so that the names could have had nothing to do with their characters. It is evident also from the case of John the Baptist that it was customary to name a child after some of his ancestors. On this ground objection was made to his being called John (Luke 1:59-6359And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60And his mother answered and said, Not so; but he shall be called John. 61And they said unto her, There is none of thy kindred that is called by this name. 62And they made signs to his father, how he would have him called. 63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. (Luke 1:59‑63)).
Besides this, modern Hebrew scholars give very different meanings to some of the names, making their signification more and more uncertain. For instance, Abishai signifies, according to Gesenius, “father of a gift”; but Furst interprets it, “Ab is existing,” or “God is existing.” Adami signifies “human,” Gesenius; but “fortress,” Fürst. Adonikam signifies “lord of the enemy,” Gesenius; but “Adon is assisting,” Fürst. In some words other lexicographers, as Ewald, differ from both of the above.

“Surname” From Concise Bible Dictionary:

Strong’s Dictionary of Greek Words:

Number:
2564 (find all occurrences in KJV Bible)
Greek:
καλέω
Transliteration:
kaleo
Phonic:
kal-eh’-o
Meaning:
akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV Usage:
bid, call (forth), (whose, whose sur-)name (was (called))