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Romans 1

Rom. 1:9 KJV (With Strong’s)

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9
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
witness
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
r I serve
latreuo (Greek #3000)
to minister (to God), i.e. render religious homage
KJV usage: serve, do the service, worship(-per).
Pronounce: lat-ryoo'-o
Origin: from λάτρις (a hired menial)
εwith
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, that
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
without ceasing
adialeiptos (Greek #89)
uninterruptedly, i.e. without omission (on an appropriate occasion)
KJV usage: without ceasing.
Pronounce: ad-ee-al-ipe'-toce
Origin: adverb from 88
s I make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
mention
mneia (Greek #3417)
recollection; by implication, recital
KJV usage: mention, remembrance.
Pronounce: mni'-ah
Origin: from 3415 or 3403
of you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
always in my prayers;
r
Acts 27:23• 23For an angel of the God, whose I am and whom I serve, stood by me this night, (Acts 27:23)
ε
or, in.
s
1 Thess. 3:10• 10night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith? (1 Thess. 3:10)

More on:

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God,
Prayer,
Spirit,
The Gospel,
Witness

Cross References

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Ministry on This Verse

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God.
Rom. 9:1• 1I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, (Rom. 9:1)
;
Job 16:19• 19Even now, behold, my Witness is in the heavens, and he that voucheth for me is in the heights. (Job 16:19)
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2 Cor. 1:23• 23But I call God to witness upon my soul that to spare you I have not yet come to Corinth. (2 Cor. 1:23)
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2 Cor. 11:10‑11,31• 10The truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.
 11Why? because I do not love you? God knows.
 31The God and Father of the Lord Jesus knows--he who is blessed for ever--that I do not lie. (2 Cor. 11:10‑11,31)
;
Gal. 1:20• 20Now what I write to you, behold, before God, I do not lie. (Gal. 1:20)
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Phil. 1:8• 8For God is my witness how I long after you all in the bowels of Christ Jesus. (Phil. 1:8)
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1 Thess. 2:5‑10• 5For we have not at any time been among you with flattering discourse, even as ye know, nor with a pretext for covetousness, God is witness;
 6nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ's apostles;
 7but have been gentle in the midst of you, as a nurse would cherish her own children.
 8Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.
 9For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God.
 10*Ye* are witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe: (1 Thess. 2:5‑10)
;
1 Tim. 2:7• 7to which *I* have been appointed a herald and apostle, (I speak the truth, I do not lie,) a teacher of the nations in faith and truth. (1 Tim. 2:7)
whom.
Acts 27:23• 23For an angel of the God, whose I am and whom I serve, stood by me this night, (Acts 27:23)
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Phil. 2:22• 22But ye know the proof of him, that, as a child a father, he has served with me in the work of the glad tidings. (Phil. 2:22)
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Col. 1:28‑29• 28whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ.
 29Whereunto also I toil, combating according to his working, which works in me in power. (Col. 1:28‑29)
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2 Tim. 1:3• 3I am thankful to God, whom I serve from my forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day, (2 Tim. 1:3)
with.
or, in.
John 4:23‑24• 23But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.
 24God is a spirit; and they who worship him must worship him in spirit and truth. (John 4:23‑24)
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Acts 19:21• 21And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also. (Acts 19:21)
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1 Cor. 14:14‑15• 14For if I pray with a tongue, my spirit prays, but my understanding is unfruitful.
 15What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding. (1 Cor. 14:14‑15)
;
Phil. 3:3• 3For *we* are the circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and do not trust in flesh. (Phil. 3:3)
the.
Mark 1:1• 1Beginning of the glad tidings of Jesus Christ, Son of God; (Mark 1:1)
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Acts 3:26• 26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness. (Acts 3:26)
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1 John 5:9‑12• 9If we receive the witness of men, the witness of God is greater. For this is the witness of God which he has witnessed concerning his Son.
 10He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.
 11And this is the witness, that God has given to us eternal life; and this life is in his Son.
 12He that has the Son has life: he that has not the Son of God has not life. (1 John 5:9‑12)
that.
1 Sam. 12:23• 23Moreover, as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you; and I will teach you the good and right way. (1 Sam. 12:23)
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Luke 18:1• 1And he spoke also a parable to them to the purport that they should always pray and not faint, (Luke 18:1)
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Acts 12:5• 5Peter therefore was kept in the prison; but unceasing prayer was made by the assembly to God concerning him. (Acts 12:5)
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Eph. 6:18• 18praying at all seasons, with all prayer and supplication in the Spirit, and watching unto this very thing with all perseverance and supplication for all the saints; (Eph. 6:18)
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1 Thess. 3:10• 10night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith? (1 Thess. 3:10)
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1 Thess. 5:17• 17pray unceasingly; (1 Thess. 5:17)
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2 Tim. 1:3• 3I am thankful to God, whom I serve from my forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day, (2 Tim. 1:3)
I make.
Eph. 1:16‑19• 16do not cease giving thanks for you, making mention of you at my prayers,
 17that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,
 18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
 19and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength, (Eph. 1:16‑19)
;
Eph. 3:14‑21• 14For this reason I bow my knees to the Father of our Lord Jesus Christ,
 15of whom every family in the heavens and on earth is named,
 16in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man;
 17that the Christ may dwell, through faith, in your hearts, being rooted and founded in love,
 18in order that ye may be fully able to apprehend with all the saints what is the breadth and length and depth and height;
 19and to know the love of the Christ which surpasses knowledge; that ye may be filled even to all the fulness of God.
 20But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,
 21to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen). (Eph. 3:14‑21)
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Phil. 1:4,9‑11• 4constantly in my every supplication, making the supplication for you all with joy,
 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
 10that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day,
 11being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise. (Phil. 1:4,9‑11)
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Col. 1:9‑13• 9For this reason *we* also, from the day we heard of your faith and love, do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,
 10so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;
 11strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;
 12giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,
 13who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love: (Col. 1:9‑13)
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1 Thess. 1:2• 2We give thanks to God always for you all, making mention of you at our prayers, (1 Thess. 1:2)
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Philem. 4• 4I thank my God, always making mention of thee at my prayers, (Philem. 4)
• His desire was that they would see that he had nothing but their good on his heart. (“Opening Salutations: Romans 1:1-17” by B. Anstey)

J. N. Darby Translation

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9
For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

W. Kelly Translation

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9
For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always at my prayers