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John 4

John 4:23 KJV (With Strong’s)

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23
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the hour
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
the
proskunetes (Greek #4353)
an adorer
KJV usage: worshipper.
Pronounce: pros-koo-nay-tace'
Origin: from 4352
true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
worshippers
proskunetes (Greek #4353)
an adorer
KJV usage: worshipper.
Pronounce: pros-koo-nay-tace'
Origin: from 4352
shall worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
h and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
: for
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
seeketh
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
to worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Cross References

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Ministry on This Verse

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the hour.
true.
Isa. 1:10‑15• 10Hear the word of Jehovah, rulers of Sodom; give ear unto the law of our God, people of Gomorrah!
11To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.
12When ye come to appear before me, who hath required this from your hand--to tread my courts?
13Bring no more vain oblations! Incense is an abomination unto me,--new moon and sabbath, the calling of convocations--wickedness and the solemn meeting I cannot bear.
14Your new moons and your set feasts my soul hateth: they are a burden to me; I am wearied of bearing them.
15And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
(Isa. 1:10‑15)
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Isa. 26:8‑9• 8Yea, in the way of thy judgments, O Jehovah, have we waited for thee; the desire of our soul is to thy name, and to thy memorial.
9With my soul have I desired thee in the night; yea, with my spirit within me I seek thee early: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.
(Isa. 26:8‑9)
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Isa. 29:13• 13And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men; (Isa. 29:13)
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Isa. 48:1‑2• 1Hear ye this, house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah, who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness.
2For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name.
(Isa. 48:1‑2)
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Isa. 58:2,8‑14• 2Yet they seek me daily, and delight to know my ways, as a nation that doeth righteousness, and hath not forsaken the ordinance of their God; they ask of me the ordinances of righteousness, they take delight in approaching to God:
8Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard.
9Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger and the unjust speech,
10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;
11and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not.
12And they that come of thee shall build the old waste places: thou shalt raise up the foundations that have remained from generation to generation; and thou shalt be called, Repairer of the breaches, restorer of frequented paths.
13If thou turn back thy foot from the sabbath, from doing thy pleasure on my holy day, and call the sabbath a delight, the holy day of Jehovah, honourable; and thou honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking idle words;
14then shalt thou delight thyself in Jehovah, and I will cause thee to ride on the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of Jehovah hath spoken.
(Isa. 58:2,8‑14)
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Isa. 66:1‑2• 1Thus saith Jehovah: The heavens are my throne, and the earth is my footstool: what is the house that ye will build unto me? and what is the place of my rest?
2Even all these things hath my hand made, and all these things have been, saith Jehovah. But to this man will I look: to the afflicted and contrite in spirit, and who trembleth at my word.
(Isa. 66:1‑2)
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Jer. 7:7‑12• 7then will I cause you to dwell in this place, in the land that I gave to your fathers from of old even for ever.
8Behold, ye confide in words of falsehood that cannot profit.
9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
10then ye come and stand before me, in this house which is called by my name, and say, We are delivered,--in order to do all these abominations!
11Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah.
12For go now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it, for the wickedness of my people Israel.
(Jer. 7:7‑12)
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Matt. 15:7‑9• 7Hypocrites! well has Esaias prophesied about you, saying,
8This people honour me with the lips, but their heart is far away from me;
9but in vain do they worship me, teaching as teachings commandments of men.
(Matt. 15:7‑9)
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Luke 18:11‑13• 11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.
12I fast twice in the week, I tithe everything I gain.
13And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.
(Luke 18:11‑13)
in spirit.
in truth.
John 1:17• 17For the law was given by Moses: grace and truth subsists through Jesus Christ. (John 1:17)
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Josh. 24:14• 14And now fear Jehovah and serve him in perfectness and in truth; and put away the gods which your fathers served on the other side of the river, and in Egypt; and serve Jehovah. (Josh. 24:14)
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1 Sam. 12:24• 24Only, fear Jehovah, and serve him in truth, with all your heart; for see how great things he has done for you. (1 Sam. 12:24)
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1 Chron. 29:17• 17And I know, my God, that thou triest the heart, and hast pleasure in uprightness. In the uprightness of my heart have I willingly offered all these things; and now have I seen with joy thy people, which are present here, offer willingly to thee. (1 Chron. 29:17)
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Psa. 17:1• 1A Prayer of David. Hear the right, O Jehovah, attend unto my cry; give ear unto my prayer, which is not out of feigned lips. (Psa. 17:1)
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Psa. 32:2• 2Blessed is the man unto whom Jehovah reckoneth not iniquity, and in whose spirit there is no guile! (Psa. 32:2)
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Psa. 51:6• 6Behold, thou wilt have truth in the inward parts; and in the hidden part thou wilt make me to know wisdom. (Psa. 51:6)
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Isa. 10:20• 20And it shall come to pass in that day, that the remnant of Israel and such as are escaped of the house of Jacob shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth. (Isa. 10:20)
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Jer. 3:10• 10And even for all this her treacherous sister Judah hath not returned unto me with her whole heart, but with falsehood, saith Jehovah. (Jer. 3:10)
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Jer. 4:2• 2--and thou shalt in truth, in justice, and in righteousness swear, As Jehovah liveth! and the nations shall bless themselves in him, and in him shall they glory. (Jer. 4:2)
the Father seeketh.
 God no longer hid Himself; He was revealed perfectly in light. (John 4 by J.N. Darby)
 The worship of their hearts must answer to the nature of God, to the grace of the Father who had sought them. (John 4 by J.N. Darby)
 It will be found in John’s writings that, when responsibility is spoken of, God is the word used; when grace to us, the Father and the Son. When indeed it is goodness (God’s character in Christ) towards the world, then God is spoken of. (John 4 by J.N. Darby)
 {v.23-24} All conveyed in language that was plain enough even to the soul thus addressed, while there is depth of truth which no saint has ever fathomed, however deeply he may have drawn on it and enjoyed it. (John 4 by W. Kelly)
 “The Father” was to be worshipped henceforth: of itself, what a revelation! It is no longer a question of the Jehovah God of Israel, nor even of the Almighty as was the name by which He was made known to the fathers. There is a richer display of God, and far more intimate. (John 4 by W. Kelly)

J. N. Darby Translation

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23
But the hourb is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.

JND Translation Notes

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b
Or "an hour," as ch. 5.25,28, and see Note, 1 John 2.18.

W. Kelly Translation

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23
But an hour is coming and now is when the true worshippers shall worship the Father in spirit and truth; for also the Father seeketh such as his worshippers.