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Joshua 24

Josh. 24:14 KJV (With Strong’s)

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14
Nowg therefore fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
him in sincerity
tamiym (Hebrew #8549)
entire (literally, figuratively or morally); also (as noun) integrity, truth
KJV usage: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Pronounce: taw-meem'
Origin: from 8552
i and in truth
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
: and put away
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
k the gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
which your fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
served
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
on the other side
`eber (Hebrew #5676)
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
KJV usage: X against, beyond, by, X from, over, passage, quarter, (other, this) side, straight.
Pronounce: ay'-ber
Origin: from 5674
of the flood
nahar (Hebrew #5104)
a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity
KJV usage: flood, river.
Pronounce: naw-hawr'
Origin: from 5102
, and in Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
; and serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
ye the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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fear.
serve.
Josh. 24:23• 23Now therefore put away the strange gods that are among you, and incline your heart unto Jehovah the God of Israel. (Josh. 24:23)
;
Gen. 17:1• 1And Abram was ninety-nine years old, when Jehovah appeared to Abram, and said to him, I am the Almighty *God: walk before my face, and be perfect. (Gen. 17:1)
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Gen. 20:5‑6• 5Did he not say to me, She is my sister? and she, even she said, He is my brother. In the integrity of my heart and in the innocency of my hands have I done this.
6And God said to him in a dream, I also knew that thou didst this in the integrity of thy heart, and I, too, have withheld thee from sinning against me: therefore have I not suffered thee to touch her.
(Gen. 20:5‑6)
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Deut. 18:13• 13Thou shalt be perfect with Jehovah thy God. (Deut. 18:13)
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2 Kings 20:3• 3Ah! Jehovah, remember, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done what is good in thy sight. And Hezekiah wept much. (2 Kings 20:3)
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Psa. 119:1,80• 1ALEPH. Blessed are the perfect in the way, who walk in the law of Jehovah.
80Let my heart be perfect in thy statutes, that I be not ashamed.
(Psa. 119:1,80)
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Luke 8:15• 15But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience. (Luke 8:15)
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John 4:23‑24• 23But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.
24God is a spirit; and they who worship him must worship him in spirit and truth.
(John 4:23‑24)
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2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you. (2 Cor. 1:12)
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Eph. 6:24• 24Grace with all them that love our Lord Jesus Christ in incorruption. (Eph. 6:24)
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Phil. 1:10• 10that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day, (Phil. 1:10)
put.From this exhortation of Joshua, we not only learn that the Israelites still retained some relics of idolatry, but to what gods they were attached.
1.
Those whom their fathers worshipped on the other side of the food, or the river Euphrates, i.e., the gods of the Chaldeans, fire, light, the sun, etc.
2.
Those of the Egyptians, Apis, Anubis, serpents, vegetables, etc.
3.
Those of the Amorites, Moabites, Canaanites, etc., Baal-peor, Astarte, etc.
How astonishing is it, that after all that God had done for them, and all the miracles they had seen, there should still be found among them both idols and idolaters!
Josh. 24:2,23• 2And Joshua said unto all the people, Thus saith Jehovah the God of Israel: Your fathers dwelt of old on the other side of the river, Terah, the father of Abraham and the father of Nahor, and they served other gods.
23Now therefore put away the strange gods that are among you, and incline your heart unto Jehovah the God of Israel.
(Josh. 24:2,23)
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Gen. 35:2• 2And Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and cleanse yourselves, and change your garments; (Gen. 35:2)
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Ex. 20:3‑4• 3Thou shalt have no other gods before me.
4Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:
(Ex. 20:3‑4)
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Lev. 17:7• 7And they shall no more sacrifice their sacrifices unto demons, after whom they go a whoring. This shall be an everlasting statute unto them for their generations. (Lev. 17:7)
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Ezra 9:11• 11which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the filthiness of the peoples of the lands, through their abominations with which they have filled it from one end to another through their uncleanness. (Ezra 9:11)
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Ezek. 20:18• 18And I said unto their children in the wilderness, Walk not in the statutes of your fathers, neither keep their ordinances, nor defile yourselves with their idols. (Ezek. 20:18)
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Amos 5:25‑26• 25Did ye bring unto me sacrifices and oblations in the wilderness forty years, O house of Israel?
26Yea, ye took up the tabernacle of your Moloch, and Chiun your images, the star of your god, which ye had made to yourselves;
(Amos 5:25‑26)
in Egypt.

J. N. Darby Translation

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14
And now fear Jehovah and serve him in perfectnessc and in truth; and put away the gods which your fathers served on the other side of the river, and in Egypt; and serve Jehovah.

JND Translation Notes

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c
"Sincerely." see Judg. 9.16,19.