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1 Thessalonians 3

1 Thess. 3:10 KJV (With Strong’s)

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10
Night
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
praying
deomai (Greek #1189)
to beg (as binding oneself), i.e. petition
KJV usage: beseech, pray (to), make request. Compare 4441.
Pronounce: deh'-om-ahee
Origin: middle voice of 1210
exceedingly
perissos (Greek #4057)
superabundantly
KJV usage: exceedingly, out of measure, the more.
Pronounce: per-is-soce'
Origin: adverb from 4053
that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
we might see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
face
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
might perfect
katartizo (Greek #2675)
to complete thoroughly, i.e. repair (literally or figuratively) or adjust
KJV usage: fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
Pronounce: kat-ar-tid'-zo
Origin: from 2596 and a derivative of 739
a that which is lacking
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
husterema (Greek #5303)
a deficit; specially, poverty
KJV usage: that which is behind, (that which was) lack(-ing), penury, want.
Pronounce: hoos-ter'-ay-mah
Origin: from 5302
in your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
?*
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
a
2 Cor. 13:9,11• 9For we rejoice when *we* may be weak and *ye* may be powerful. But this also we pray for, your perfecting.
 11For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you. (2 Cor. 13:9,11)
;
Col. 4:12• 12Epaphras, who is one of you, the bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all the will of God. (Col. 4:12)

More on:

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Day,
Faith,
Night,
Perfect

Cross References

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Ministry on This Verse

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Night.
Luke 2:37• 37and herself a widow up to eighty-four years; who did not depart from the temple, serving night and day with fastings and prayers; (Luke 2:37)
;
Acts 26:7• 7to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews. (Acts 26:7)
;
2 Tim. 1:3• 3I am thankful to God, whom I serve from my forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day, (2 Tim. 1:3)
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Rev. 4:8• 8And the four living creatures, each one of them having respectively six wings; round and within they are full of eyes; and they cease not day and night saying, Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come. (Rev. 4:8)
;
Rev. 7:15• 15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them. (Rev. 7:15)
praying.
1 Thess. 3:11• 11But our God and Father himself, and our Lord Jesus, direct our way to you. (1 Thess. 3:11)
;
1 Thess. 2:17‑18• 17But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire;
 18wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us. (1 Thess. 2:17‑18)
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Rom. 1:10• 10always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you. (Rom. 1:10)
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Rom. 15:30‑32• 30But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;
 31that I may be saved from those that do not believe in Judaea; and that my ministry which I have for Jerusalem may be acceptable to the saints;
 32in order that I may come to you in joy by God's will, and that I may be refreshed with you. (Rom. 15:30‑32)
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Philem. 22• 22But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers. (Philem. 22)
might perfect.
Rom. 1:11‑12• 11For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;
 12that is, to have mutual comfort among you, each by the faith which is in the other, both yours and mine. (Rom. 1:11‑12)
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2 Cor. 1:15,24• 15And with this confidence I purposed to come to you previously, that ye might have a second favour;
 24Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand. (2 Cor. 1:15,24)
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2 Cor. 13:9,11• 9For we rejoice when *we* may be weak and *ye* may be powerful. But this also we pray for, your perfecting.
 11For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you. (2 Cor. 13:9,11)
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Phil. 1:25• 25and having confidence of this, I know that I shall remain and abide along with you all, for your progress and joy in faith; (Phil. 1:25)
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Col. 1:28• 28whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ. (Col. 1:28)
;
Col. 4:12• 12Epaphras, who is one of you, the bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all the will of God. (Col. 4:12)
;
2 Thess. 1:11• 11To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all the good pleasure of his goodness and the work of faith with power, (2 Thess. 1:11)
• The Apostle, animated by this affection, which increased instead of growing weary by its exercise, and by the satisfaction it received in the happiness of others, desires so much the more, from the Thessalonians being thus sustained, to see them again; not now for the purpose of strengthening them, but to build upon that which was already so established. (“1 Thessalonians 3” by J.N. Darby)

J. N. Darby Translation

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10
night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith?

W. Kelly Translation

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10
night and day beseeching exceedingly that we may see your face, and perfect what is lacking in your faith?