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Romans 1

Rom. 1:11 KJV (With Strong’s)

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11
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
Iu long
epipotheo (Greek #1971)
to dote upon, i.e. intensely crave possession (lawfully or wrongfully)
KJV usage: (earnestly) desire (greatly), (greatly) long (after), lust.
Pronounce: ep-ee-poth-eh'-o
Origin: from 1909 and potheo (to yearn)
to see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
Iv may impart
metadidomi (Greek #3330)
to give over, i.e. share
KJV usage: give, impart.
Pronounce: met-ad-id'-o-mee
Origin: from 3326 and 1325
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
spiritual
pneumatikos (Greek #4152)
non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
KJV usage: spiritual. Compare 5591.
Pronounce: pnyoo-mat-ik-os'
Origin: from 4151
gift
charisma (Greek #5486)
a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
KJV usage: (free) gift.
Pronounce: khar'-is-mah
Origin: from 5483
, to the end
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
may be established
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
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Ministry on This Verse

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I long.
that.
Rom. 15:29• 29But I know that, coming to you, I shall come in the fulness of the blessing of Christ. (Rom. 15:29)
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Acts 8:15‑19• 15who, having come down, prayed for them that they might receive the Holy Spirit;
16for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus.
17Then they laid their hands upon them, and they received the Holy Spirit.
18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,
19saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.
(Acts 8:15‑19)
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Acts 19:6• 6And Paul having laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. (Acts 19:6)
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1 Cor. 12:1‑11• 1But concerning spiritual manifestations, brethren, I do not wish you to be ignorant.
2Ye know that when ye were of the nations ye were led away to dumb idols, in whatever way ye might be led.
3I give you therefore to know, that no one, speaking in the power of the Spirit of God, says, Curse on Jesus; and no one can say, Lord Jesus, unless in the power of the Holy Spirit.
4But there are distinctions of gifts, but the same Spirit;
5and there are distinctions of services, and the same Lord;
6and there are distinctions of operations, but the same God who operates all things in all.
7But to each the manifestation of the Spirit is given for profit.
8For to one, by the Spirit, is given the word of wisdom; and to another the word of knowledge, according to the same Spirit;
9and to a different one faith, in the power of the same Spirit; and to another gifts of healing in the power of the same Spirit;
10and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
11But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
(1 Cor. 12:1‑11)
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2 Cor. 11:4• 4For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with it. (2 Cor. 11:4)
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Gal. 3:2‑5• 2This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of the report of faith?
3Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?
4Have ye suffered so many things in vain, if indeed also in vain?
5He therefore who ministers to you the Spirit, and works miracles among you, is it on the principle of works of law, or of the report of faith?
(Gal. 3:2‑5)
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Eph. 4:8‑12• 8Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.
9But that he ascended, what is it but that he also descended into the lower parts of the earth?
10He that descended is the same who has also ascended up above all the heavens, that he might fill all things;
11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,
12for the perfecting of the saints; with a view to the work of the ministry, with a view to the edifying of the body of Christ;
(Eph. 4:8‑12)
to the.
Rom. 16:25• 25Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages, (Rom. 16:25)
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2 Chron. 20:20• 20And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper! (2 Chron. 20:20)
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Acts 16:5• 5The assemblies therefore were confirmed in the faith, and increased in number every day. (Acts 16:5)
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2 Cor. 1:21• 21Now he that establishes us with you in Christ, and has anointed us, is God, (2 Cor. 1:21)
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1 Thess. 3:2,13• 2and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage you concerning your faith,
13in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.
(1 Thess. 3:2,13)
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2 Thess. 2:17• 17encourage your hearts, and establish you in every good work and word. (2 Thess. 2:17)
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2 Thess. 3:3• 3But the Lord is faithful, who shall establish you and keep you from evil. (2 Thess. 3:3)
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Heb. 13:9• 9Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them. (Heb. 13:9)
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1 Peter 5:10,12• 10But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:
12By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is the true grace of God in which ye stand.
(1 Peter 5:10,12)
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2 Peter 1:12• 12Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth. (2 Peter 1:12)
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2 Peter 3:17‑18• 17*Ye* therefore, beloved, knowing these things before, take care lest, being led away along with the error of the wicked, ye should fall from your own stedfastness:
18but grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and to the day of eternity. Amen.
(2 Peter 3:17‑18)
 Paul was speaking of a spiritual gift in the sense of giving the saints in Rome some spiritual truth. (Opening Salutations: Romans 1:1-17 by B. Anstey)
 Paul's intention in giving them a spiritual gift was that they would become "established" in the Christian. faith. (Opening Salutations: Romans 1:1-17 by B. Anstey)

J. N. Darby Translation

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11
For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

W. Kelly Translation

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For I long to see you, that I may impart to you some spiritual gift in order to your being established;