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Romans 1

Rom. 1:12 KJV (With Strong’s)

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12
That
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, that I may be comforted together
sumparakaleo (Greek #4837)
to console jointly
KJV usage: comfort together.
Pronounce: soom-par-ak-al-eh'-o
Origin: from 4862 and 3870
εwith
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the mutual
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
w faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
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Cross References

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Ministry on This Verse

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that I may.
Rom. 15:24,32• 24whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)
32in order that I may come to you in joy by God's will, and that I may be refreshed with you.
(Rom. 15:24,32)
;
Acts 11:23• 23who, having arrived and seeing the grace of God, rejoiced, and exhorted all with purpose of heart to abide with the Lord; (Acts 11:23)
;
2 Cor. 2:1‑3• 1But I have judged this with myself, not to come back to you in grief.
2For if *I* grieve you, who also is it that gladdens me, if not he that is grieved through me?
3And I have written this very letter to you, that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is that of you all.
(2 Cor. 2:1‑3)
;
2 Cor. 7:4‑7,13• 4Great is my boldness towards you, great my exulting in respect of you; I am filled with encouragement; I overabound in joy under all our affliction.
5For indeed, when we came into Macedonia, our flesh had no rest, but we were afflicted in every way; without combats, within fears.
6But he who encourages those that are brought low, even God, encouraged us by the coming of Titus;
7and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.
13For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all.
(2 Cor. 7:4‑7,13)
;
1 Thess. 2:17‑20• 17But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire;
18wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.
19For what is our hope, or joy, or crown of boasting? are not *ye* also before our Lord Jesus at his coming?
20for ye are our glory and joy.
(1 Thess. 2:17‑20)
;
1 Thess. 3:7‑10• 7for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,
8because now we live if *ye* stand firm in the Lord.
9For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,
10night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith?
(1 Thess. 3:7‑10)
;
2 Tim. 1:4• 4earnestly desiring to see thee, remembering thy tears, that I may be filled with joy; (2 Tim. 1:4)
;
2 John 4• 4I rejoiced greatly that I have found of thy children walking in truth, as we have received commandment from the Father. (2 John 4)
;
3 John 3‑4• 3For I rejoiced exceedingly when the brethren came and bore testimony to thy holding fast the truth, even as *thou* walkest in truth.
4I have no greater joy than these things that I hear of my children walking in the truth.
(3 John 3‑4)
with you.
or, in you.
by the mutual.
 "mutual comfort." They would encourage him and he would encourage them. (Opening Salutations: Romans 1:1-17 by B. Anstey)

J. N. Darby Translation

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that is, to have mutual comfort among you, each by the faith which is in the other, both yours and mine.

W. Kelly Translation

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that is, to be comforted together among you through the faith which is in one another, both yours and mine.