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1 Peter 5

1 Peter 5:10 KJV (With Strong’s)

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10
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
, who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hath called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, after that ye have suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
a while
oligos (Greek #3641)
puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
KJV usage: + almost, brief(-ly), few, (a) little, + long, a season, short, small, a while.
Pronounce: ol-ee'-gos
Origin: of uncertain affinity
c, *
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
make
katartizo (Greek #2675)
to complete thoroughly, i.e. repair (literally or figuratively) or adjust
KJV usage: fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
Pronounce: kat-ar-tid'-zo
Origin: from 2596 and a derivative of 739
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
perfect
katartizo (Greek #2675)
to complete thoroughly, i.e. repair (literally or figuratively) or adjust
KJV usage: fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
Pronounce: kat-ar-tid'-zo
Origin: from 2596 and a derivative of 739
d, stablish
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
e, strengthen
sthenoo (Greek #4599)
to strengthen, i.e. (figuratively) confirm (in spiritual knowledge and power)
KJV usage: strengthen.
Pronounce: sthen-o'-o
Origin: from σθένος (bodily vigor; probably akin to the base of 2476)
f, settle
themelioo (Greek #2311)
to lay a basis for, i.e. (literally) erect, or (figuratively) consolidate
KJV usage: (lay the) found(- ation), ground, settle.
Pronounce: them-el-ee-o'-o
Origin: from 2310
g you.

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Cross References

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Ministry on This Verse

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the God.
Ex. 34:6‑7• 6And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah *God merciful and gracious, slow to anger, and abundant in goodness and truth,
7keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.
(Ex. 34:6‑7)
;
Psa. 86:5,15• 5For thou, Lord, art good, and ready to forgive, and art of great loving-kindness unto all that call upon thee.
15But thou, Lord, art a *God merciful and gracious, slow to anger, and abundant in goodness and truth.
(Psa. 86:5,15)
;
Mic. 7:18‑19• 18Who is a *God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness.
19He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea.
(Mic. 7:18‑19)
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Rom. 5:20‑21• 20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
(Rom. 5:20‑21)
;
Rom. 15:5,13• 5Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;
13Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by the power of the Holy Spirit.
(Rom. 15:5,13)
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2 Cor. 13:11• 11For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
;
Heb. 13:20• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, (Heb. 13:20)
who.
1 Peter 1:15• 15but as he who has called you is holy, be ye also holy in all your conversation; (1 Peter 1:15)
;
Rom. 8:28‑30• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
(Rom. 8:28‑30)
;
Rom. 9:11,24• 11the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
24us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?
(Rom. 9:11,24)
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1 Cor. 1:9• 9God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord. (1 Cor. 1:9)
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1 Thess. 2:12• 12that ye should walk worthy of God, who calls you to his own kingdom and glory. (1 Thess. 2:12)
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2 Thess. 2:14• 14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ. (2 Thess. 2:14)
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1 Tim. 6:12• 12Strive earnestly in the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses. (1 Tim. 6:12)
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2 Tim. 1:9• 9who has saved us, and has called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the ages of time, (2 Tim. 1:9)
;
2 Peter 1:3• 3As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue, (2 Peter 1:3)
eternal.
after.
make.
stablish.
strengthen.
settle.
 {v.10-11} the Apostle explained these sufferings on the principles of the divine government, with regard especially to the relation of Christians with God, as being His house, whether those sufferings were for righteousness’ sake or for the name of the Lord. It was but for a time. The Christian’s hope was elsewhere. (1 Peter 5 by J.N. Darby)
 Are we conscious of needing grace in an infinite variety of ways? Well, He is the God of all grace. The powers of the world and the devil may be against us, but He has called us unto His eternal glory by Christ Jesus, and nothing shall frustrate His purpose. (1 Peter 5 by F.B. Hole)
 It is not merely the God of the promises to Abraham, Isaac, and Jacob, but the God of all overcoming love as manifested in Christ Jesus, superior to, not weakness and failure alone, but the hatred of the enemy seemingly successful to the uttermost in the cross, which His grace turned to be the ground of deep and righteous judgment of sin, yea, making them, the believers, now as spotless in His eyes as the Lamb, through His precious blood. (1 Peter 5:8-11 by W. Kelly)
 It is much that He will "perfect" those who in themselves lack all, in the sense of a complete furnishing and adjustment. It is more that He will "stablish" those who need to be turned inside out, as Peter once in his self-confidence, to lean on Himself and His word by faith. It is precious that He will "strengthen" those that know themselves as weak as water spilled on the ground, and changeable as the wind. It is if possible more, that He will "ground" on the Rock that never moves, those who learn deeply their nothingness (1 Peter 5:8-11 by W. Kelly)
 It is through suffering in faith and patience that we are disciplined and bear fruit to Him who deigns thus to prune the branches of the vine. (1 Peter 5:8-11 by W. Kelly)

J. N. Darby Translation

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10
But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:

W. Kelly Translation

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10
But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground1:

WK Translation Notes

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1
you: [The RV] rightly give[s] "you" for "us" in 10, as the context ought to have shown, in confirmation of the best external authority. (Bible Treasury 14:80)
shall: it is "shall," not the opt. as in Text. Rec., with a few copies of slight account. (Bible Treasury 14:80)