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2 Corinthians 4

2 Cor. 4:16 KJV (With Strong’s)

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16
For which cause
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
wep faint
ekkakeo (Greek #1573)
to be (bad or) weak, i.e. (by implication) to fail (in heart)
KJV usage: faint, be weary.
Pronounce: ek-kak-eh'-o
Origin: from 1537 and 2556
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
though
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
our
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
outward
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
perish
diaphtheiro (Greek #1311)
to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert)
KJV usage: corrupt, destroy, perish.
Pronounce: dee-af-thi'-ro
Origin: from 1225 and 5351
, yet
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the inward
esothen (Greek #2081)
from inside; also used as equivalent to 2080 (inside)
KJV usage: inward(-ly), (from) within, without.
Pronounce: es'-o-then
Origin: from 2080
q man is renewed
anakainoo (Greek #341)
to renovate
KJV usage: renew.
Pronounce: an-ak-ahee-no'-o
Origin: from 303 and a derivative of 2537
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
by
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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p
1 Cor. 15:58• 58So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in the Lord. (1 Cor. 15:58)
q
Rom. 7:22• 22For I delight in the law of God according to the inward man: (Rom. 7:22)

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Cross References

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Ministry on This Verse

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we.
2 Cor. 4:1• 1Therefore, having this ministry, as we have had mercy shewn us, we faint not. (2 Cor. 4:1)
;
Psa. 27:13• 13Unless I had believed to see the goodness of Jehovah in the land of the living …! (Psa. 27:13)
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Psa. 119:81• 81CAPH. My soul fainteth for thy salvation; I hope in thy word. (Psa. 119:81)
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Isa. 40:29• 29He giveth power to the faint; and to him that hath no might he increaseth strength. (Isa. 40:29)
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1 Cor. 15:58• 58So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in the Lord. (1 Cor. 15:58)
though.
2 Cor. 12:15• 15Now *I* shall most gladly spend and be utterly spent for your souls, if even in abundantly loving you I should be less loved. (2 Cor. 12:15)
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Job 19:26‑27• 26And if after my skin this shall be destroyed, yet from out of my flesh shall I see +God;
 27Whom I shall see for myself, and mine eyes shall behold, and not another:--my reins are consumed within me. (Job 19:26‑27)
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Psa. 73:26• 26My flesh and my heart faileth: God is the rock of my heart and my portion for ever. (Psa. 73:26)
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Isa. 57:1‑2• 1The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from before the evil.
 2He entereth into peace: they rest in their beds, each one that hath walked in his uprightness. (Isa. 57:1‑2)
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Matt. 5:29‑30• 29But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
 30And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Matt. 5:29‑30)
the.
Rom. 7:22• 22For I delight in the law of God according to the inward man: (Rom. 7:22)
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Eph. 3:16• 16in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man; (Eph. 3:16)
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1 Peter 3:4• 4but the hidden man of the heart, in the incorruptible ornament of a meek and quiet spirit, which in the sight of God is of great price. (1 Peter 3:4)
is.
Psa. 51:10• 10Create in me a clean heart, O God, and renew a steadfast spirit within me. (Psa. 51:10)
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Isa. 40:31• 31but they that wait upon Jehovah shall renew their strength: they shall mount up with wings as eagles; they shall run, and not tire; they shall walk, and not faint. (Isa. 40:31)
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Rom. 12:2• 2And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (Rom. 12:2)
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Eph. 4:23• 23and being renewed in the spirit of your mind; (Eph. 4:23)
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Col. 3:10• 10and having put on the new, renewed into full knowledge according to the image of him that has created him; (Col. 3:10)
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Titus 3:5• 5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit, (Titus 3:5)
day by.
Luke 11:3• 3give us our needed bread for each day; (Luke 11:3)
• the outward man — the man in touch with this scene — is wearing away under the stress of trials, persecution, infirmities, and age. The inward man — the man in touch with spiritual, unseen things — is renewed day by day. There is spiritual growth in the inner man. The very trials and infirmities" that weaken and wear the body become the occasion to strengthen and renew the spirit. (“2 Corinthians 4” by H. Smith)
• Enjoyment, ease, honor, are out of the question as a present thing; nay, pain, tribulation, detraction, contempt, opposition, all that can wear away the outer man as sure as the path of Christ is trodden…..Christ is more unwaveringly the attraction and the standard of thought, feeling, conduct, everything. (“Notes on 2 Corinthians 4:16-18” by W. Kelly)
• The “outward man” is our physical bodies. Our bodies are perishing because they are mortal—subject to death. They are slowly wearing down through age and wear, and in Paul’s case, through the rigors of persecution. “The inward man” is the soul and spirit. Food and rest rejuvenate our physical bodies, but our souls and spirits are rejuvenated through prayer and feeding on Christ in the Word of God (John 6:54-57). This spiritual renewal kept the Apostle going forward in the path of faith and service. (“A True Christian Minister Has Personal Exercises Regarding the Ministry He Carries: 2 Corinithains 4” by B. Anstey)

J. N. Darby Translation

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16
Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day.

W. Kelly Translation

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16
Wherefore we fail not; but even if our outer man is consuming, yet the inner is being renewed day by day.