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Romans 12

Rom. 12:2 KJV (With Strong’s)

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2
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be
suschematizo (Greek #4964)
to fashion alike, i.e. conform to the same pattern (figuratively)
KJV usage: conform to, fashion self according to.
Pronounce: soos-khay-mat-id'-zo
Origin: from 4862 and a derivative of 4976
n not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
conformed
suschematizo (Greek #4964)
to fashion alike, i.e. conform to the same pattern (figuratively)
KJV usage: conform to, fashion self according to.
Pronounce: soos-khay-mat-id'-zo
Origin: from 4862 and a derivative of 4976
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
world
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
be ye transformed
metamorphoo (Greek #3339)
to transform (literally or figuratively, "metamorphose")
KJV usage: change, transfigure, transform.
Pronounce: met-am-or-fo'-o
Origin: from 3326 and 3445
by the renewing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anakainosis (Greek #342)
renovation
KJV usage: renewing.
Pronounce: an-ak-ah'-ee-no-sis
Origin: from 341
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
mind
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
, that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
may prove
dokimazo (Greek #1381)
to test (literally or figuratively); by implication, to approve
KJV usage: allow, discern, examine, X like, (ap-)prove, try.
Pronounce: dok-im-ad'-zo
Origin: from 1384
o what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
is that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
acceptable
euarestos (Greek #2101)
fully agreeable
KJV usage: acceptable(-ted), wellpleasing.
Pronounce: yoo-ar'-es-tos
Origin: from 2095 and 701
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
perfect
teleios (Greek #5046)
complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with 3588) completeness
KJV usage: of full age, man, perfect.
Pronounce: tel'-i-os
Origin: from 5056
, will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
n
1 John 2:15• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him; (1 John 2:15)
o
Eph. 5:10,17• 10proving what is agreeable to the Lord;
 17For this reason be not foolish, but understanding what is the will of the Lord. (Eph. 5:10,17)

More on:

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God,
Perfect,
Transfiguration

Cross References

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Ministry on This Verse

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be not.
Ex. 23:2• 2Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment. (Ex. 23:2)
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Lev. 18:29‑30• 29For whoever committeth any of these abominations, … the souls that commit them shall be cut off from among their people.
 30And ye shall observe my charge, that ye commit not any of the abominable customs which were committed before you; and ye shall not make yourselves unclean therein: I am Jehovah your God. (Lev. 18:29‑30)
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Deut. 18:9‑14• 9When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do according to the abominations of those nations.
 10There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer,
 11or a charmer, or one that inquireth of a spirit of Python, or a soothsayer, or one that consulteth the dead.
 12For every one that doeth these things is an abomination to Jehovah, and because of these abominations Jehovah thy God doth dispossess them from before thee.
 13Thou shalt be perfect with Jehovah thy God.
 14For these nations, which thou shalt dispossess, hearkened unto those that use auguries, and that use divination; but as for thee, Jehovah thy God hath not suffered thee to do so. (Deut. 18:9‑14)
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John 7:7• 7The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil. (John 7:7)
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John 14:30• 30I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing; (John 14:30)
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John 15:19• 19If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you. (John 15:19)
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John 17:14• 14I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world. (John 17:14)
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1 Cor. 3:19• 19For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness. (1 Cor. 3:19)
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2 Cor. 4:4• 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them. (2 Cor. 4:4)
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2 Cor. 6:14‑17• 14Be not diversely yoked with unbelievers; for what participation is there between righteousness and lawlessness? or what fellowship of light with darkness?
 15and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?
 16and what agreement of God's temple with idols? for *ye* are the living God's temple; according as God has said, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people.
 17Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and *I* will receive you; (2 Cor. 6:14‑17)
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Gal. 1:4• 4who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father; (Gal. 1:4)
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Eph. 2:2• 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience: (Eph. 2:2)
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Eph. 4:17‑20• 17This I say therefore, and testify in the Lord, that ye should no longer walk as the rest of the nations walk in the vanity of their mind,
 18being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts,
 19who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.
 20But *ye* have not thus learnt the Christ, (Eph. 4:17‑20)
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James 1:27• 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world. (James 1:27)
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James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be the friend of the world is constituted enemy of God. (James 4:4)
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1 Peter 1:14,18• 14as children of obedience, not conformed to your former lusts in your ignorance;
 18knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers, (1 Peter 1:14,18)
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1 Peter 4:2• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will. (1 Peter 4:2)
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2 Peter 1:4• 4through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust. (2 Peter 1:4)
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2 Peter 2:20• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first. (2 Peter 2:20)
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1 John 2:15‑17• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;
 16because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world is passing, and its lust, but he that does the will of God abides for eternity. (1 John 2:15‑17)
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1 John 3:13• 13Do not wonder, brethren, if the world hate you. (1 John 3:13)
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1 John 4:4‑5• 4*Ye* are of God, children, and have overcome them, because greater is he that is in you than he that is in the world.
 5*They* are of the world; for this reason they speak as of the world, and the world hears them. (1 John 4:4‑5)
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1 John 5:19• 19We know that we are of God, and the whole world lies in the wicked one. (1 John 5:19)
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Rev. 12:9• 9And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
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Rev. 13:8• 8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb. (Rev. 13:8)
be ye.
Rom. 13:14• 14But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts. (Rom. 13:14)
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Psa. 51:10• 10Create in me a clean heart, O God, and renew a steadfast spirit within me. (Psa. 51:10)
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Ezek. 18:31• 31Cast away from you all your transgressions wherewith ye have transgressed, and make you a new heart and a new spirit: why then will ye die, house of Israel? (Ezek. 18:31)
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Ezek. 36:26• 26And I will give you a new heart, and I will put a new spirit within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (Ezek. 36:26)
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2 Cor. 5:17• 17So if any one be in Christ, there is a new creation; the old things have passed away; behold all things have become new: (2 Cor. 5:17)
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Eph. 1:18• 18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Eph. 1:18)
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Eph. 4:22‑24• 22namely your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;
 23and being renewed in the spirit of your mind;
 24and your having put on the new man, which according to God is created in truthful righteousness and holiness. (Eph. 4:22‑24)
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Col. 1:21‑22• 21And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled
 22in the body of his flesh through death; to present you holy and unblamable and irreproachable before it, (Col. 1:21‑22)
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Col. 3:10• 10and having put on the new, renewed into full knowledge according to the image of him that has created him; (Col. 3:10)
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Titus 3:5• 5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit, (Titus 3:5)
prove.
Rom. 12:1• 1I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. (Rom. 12:1)
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Psa. 34:8• 8Taste and see that Jehovah is good: blessed is the man that trusteth in him! (Psa. 34:8)
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Eph. 5:10,17• 10proving what is agreeable to the Lord;
 17For this reason be not foolish, but understanding what is the will of the Lord. (Eph. 5:10,17)
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1 Peter 2:3• 3if indeed ye have tasted that the Lord is good. (1 Peter 2:3)
good.
Rom. 12:1• 1I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. (Rom. 12:1)
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Rom. 7:12,14,22• 12So that the law indeed is holy, and the commandment holy, and just, and good.
 14For we know that the law is spiritual: but *I* am fleshly, sold under sin.
 22For I delight in the law of God according to the inward man: (Rom. 7:12,14,22)
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Psa. 19:7‑11• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple;
 8The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes;
 9The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether:
 10They are more precious than gold, yea, than much fine gold; and sweeter than honey and the dropping of the honeycomb.
 11Moreover, by them is thy servant enlightened; in keeping them there is great reward. (Psa. 19:7‑11)
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Psa. 119:47‑48,72,97,103,128,174• 47And I will delight myself in thy commandments, which I have loved;
 48And I will lift up my hands unto thy commandments, which I have loved, and I will meditate in thy statutes.
 72The law of thy mouth is better unto me than thousands of gold and silver.
 97MEM. Oh how I love thy law! it is my meditation all the day.
 103How sweet are thy *words unto my taste! more than honey to my mouth!
 128Therefore I regard all thy precepts concerning all things to be right: I hate every false path.
 174I have longed for thy salvation, O Jehovah, and thy law is my delight. (Psa. 119:47‑48,72,97,103,128,174)
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Prov. 3:1‑4• 1My son, forget not my teaching, and let thy heart observe my commandments;
 2for length of days, and years of life, and peace shall they add to thee.
 3Let not loving-kindness and truth forsake thee; bind them about thy neck, write them upon the tablet of thy heart:
 4and thou shalt find favour and good understanding in the sight of God and man. (Prov. 3:1‑4)
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Prov. 3:13‑18• 13Blessed is the man that findeth wisdom, and the man that getteth understanding.
 14For the gain thereof is better than the gain of silver, and her revenue than fine gold.
 15She is more precious than rubies; and all the things thou canst desire are not equal unto her.
 16Length of days is in her right hand; in her left hand riches and honour.
 17Her ways are ways of pleasantness, and all her paths are peace.
 18She is a tree of life to them that lay hold upon her; and happy is he that retaineth her. (Prov. 3:13‑18)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
 23meekness, self-control: against such things there is no law. (Gal. 5:22‑23)
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Eph. 5:9• 9(for the fruit of the light is in all goodness and righteousness and truth,) (Eph. 5:9)
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Col. 4:12• 12Epaphras, who is one of you, the bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all the will of God. (Col. 4:12)
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1 Thess. 4:3• 3For this is the will of God, even your sanctification, that ye should abstain from fornication; (1 Thess. 4:3)
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2 Tim. 3:16‑17• 16Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;
 17that the man of God may be complete, fully fitted to every good work. (2 Tim. 3:16‑17)
• Neither was this to be an outside mechanical nonconformity, but the result of being renewed in mind, so as to seek for and discern the will of God. (“Romans 12-13” by J.N. Darby)
• Thus the Christian walk was characterized by devotedness and obedience. It was a life subjected to the will of another, namely, to the will of God; and therefore stamped with humility and dependence. But there was absolute devotedness of heart in self-sacrifice. (“Romans 12-13” by J.N. Darby)
• "By the renewing of your mind,"—not by effort (Rom. 12:2). (“Hunt’s Sayings - 406” by R. Hunt)
• "Be not conformed to this world." The root principle on which the world moves is all about doing what we want to do. (“God's Righteousness Demonstrated in Practical Life: Romans 12-15” by B. Anstey)
• The world tells us to put SELF at the center of all our actions. God, however, would have us to put CHRIST at the center of all our actions. When we do that, and seek to do things that will make the Lord happy, a strange and inexplicable thing happens—we discover what true happiness really is! (“God's Righteousness Demonstrated in Practical Life: Romans 12-15” by B. Anstey)
• "Be ye transformed by the renewing of your mind." Since the ways and principles of the world so easily influence our thinking, and hinder us from discerning His will, we need to repeatedly renew our minds by refocusing them on Christ and what pertains to His interests and glory. (“God's Righteousness Demonstrated in Practical Life: Romans 12-15” by B. Anstey)
• In conformed, it refers to a superficial change, but in transformed, it is a deep, inward change. (“God's Righteousness Demonstrated in Practical Life: Romans 12-15” by B. Anstey)
• "Good, and acceptable, and perfect." It seems that everybody wants to know God's will, but this could be mere intrigue. He doesn't usually reveal His will to such; the knowledge of His will is given rather to those who are committed to doing His will. (“God's Righteousness Demonstrated in Practical Life: Romans 12-15” by B. Anstey)

J. N. Darby Translation

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2
And be not conformedi to this world, but be transformed by the renewing of your mind, that ye may provek what is the good and acceptable and perfect will of God.

JND Translation Notes

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i
As 1 Pet. 1.14. "world" as 1 Cor. 1.20.
k
Lit. "to your proving."

W. Kelly Translation

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2
and not to fashiona yourselves to this age but to be transformed by the renewing of the mind that ye may prove what [is] the good and acceptable and perfect will of God.

WK Translation Notes

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a
An excellent reading of most ancient MSS. is "and do not fashion," etc.