Go
Articles on

Ephesians 4

Eph. 4:17 KJV (With Strong’s)

+
17
This
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
testify
marturomai (Greek #3143)
to be adduced as a witness, i.e. (figuratively) to obtest (in affirmation or exhortation)
KJV usage: take to record, testify.
Pronounce: mar-too'-rom-ahee
Origin: middle voice from 3144
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, that ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
henceforth
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
not
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
other
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the vanity
mataiotes (Greek #3153)
inutility; figuratively, transientness; morally, depravity
KJV usage: vanity.
Pronounce: mat-ah-yot'-ace
Origin: from 3152
of their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
,

More on:

+
Gentiles

Cross References

+

Ministry on This Verse

+
I say.
1 Cor. 1:12• 12But I speak of this, that each of you says, *I* am of Paul, and *I* of Apollos, and *I* of Cephas, and *I* of Christ. (1 Cor. 1:12)
;
1 Cor. 15:50• 50But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility. (1 Cor. 15:50)
;
2 Cor. 9:6• 6But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing: (2 Cor. 9:6)
;
Gal. 3:17• 17Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect. (Gal. 3:17)
;
Col. 2:4• 4And I say this to the end that no one may delude you by persuasive speech. (Col. 2:4)
testify.
Neh. 9:29‑30• 29And thou testifiedst against them, that thou mightest bring them again unto thy law; but they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances (which if a man do, he shall live in them); and they withdrew the shoulder, and hardened their neck, and would not hear.
 30And many years didst thou forbear with them, and testifiedst against them by thy Spirit through thy prophets; but they would not give ear: and thou gavest them into the hand of the peoples of the lands. (Neh. 9:29‑30)
;
Neh. 13:15• 15In those days I saw in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading them on asses; as also wine, grapes and figs, and all manner of burdens; and they brought them into Jerusalem on the sabbath day; and I protested in the day on which they sold the victuals. (Neh. 13:15)
;
Jer. 42:19• 19Jehovah hath said concerning you, the remnant of Judah, Go ye not into Egypt. Know certainly that I have admonished you this day. (Jer. 42:19)
;
Acts 2:40• 40And with many other words he testified and exhorted them, saying, Be saved from this perverse generation. (Acts 2:40)
;
Acts 18:5• 5And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ. (Acts 18:5)
;
Acts 20:21• 21testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ. (Acts 20:21)
;
Gal. 5:3• 3And I witness again to every man who is circumcised, that he is debtor to do the whole law. (Gal. 5:3)
;
1 Thess. 4:6• 6not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified. (1 Thess. 4:6)
in the.
1 Thess. 4:1‑2• 1For the rest, then, brethren, we beg you and exhort you in the Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.
 2For ye know what charges we gave you through the Lord Jesus. (1 Thess. 4:1‑2)
;
1 Tim. 5:21• 21I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour. (1 Tim. 5:21)
;
1 Tim. 6:13• 13I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession, (1 Tim. 6:13)
;
2 Tim. 4:1• 1I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom, (2 Tim. 4:1)
that ye.
Eph. 1:22• 22and has put all things under his feet, and gave him to be head over all things to the assembly, (Eph. 1:22)
;
Eph. 2:1‑3• 1and *you*, being dead in your offences and sins--
 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:
 3among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest: (Eph. 2:1‑3)
;
Eph. 5:3‑8• 3But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;
 4and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.
 5For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.
 6Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience.
 7Be not ye therefore fellow-partakers with them;
 8for ye were once darkness, but now light in the Lord; walk as children of light, (Eph. 5:3‑8)
;
Rom. 1:23‑32• 23and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
 24Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
 25who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.
 26For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
 27and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things;
 29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
 30back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
 31void of understanding, faithless, without natural affection, unmerciful;
 32who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them. (Rom. 1:23‑32)
;
1 Cor. 6:9‑11• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
 10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.
 11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:9‑11)
;
Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
 20idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,
 21envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom. (Gal. 5:19‑21)
;
Col. 3:5‑8• 5Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.
 6On account of which things the wrath of God comes upon the sons of disobedience.
 7In which *ye* also once walked when ye lived in these things.
 8But now, put off, *ye* also, all these things, wrath, anger, malice, blasphemy, vile language out of your mouth. (Col. 3:5‑8)
;
1 Peter 4:3‑4• 3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
 4Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you; (1 Peter 4:3‑4)
in the.
Psa. 94:8‑11• 8Understand, ye brutish among the people; and ye fools, when will ye be wise?
 9He that planted the ear, shall he not hear? He that formed the eye, shall he not see?
 10He that instructeth the nations, shall not he correct--he that teacheth man knowledge?
 11Jehovah knoweth the thoughts of man, that they are vanity. (Psa. 94:8‑11)
;
Acts 14:15• 15and saying, Men, why do ye these things? *We* also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them; (Acts 14:15)
• The moment that we reflect, the wisdom of such an exhortation is apparent; for Christians are ordinarily liable to be much influenced by the tone of thought and feeling current in the world outside. (“Remarks on Ephesians 4:17-27” by W. Kelly)
• You will find that our tendency is to occupy ourselves and others with something outward. But the Apostle goes to the root of the evil walk of the Gentiles. Their minds were vain and empty, as all must be, who have not God distinctly and positively, and intelligently before them in any matter. (“Remarks on Ephesians 4:17-27” by W. Kelly)

J. N. Darby Translation

+
17
This I say therefore, and testify in the Lord, that ye should no longer walk asa the rest of the nations walk in the vanity of their mind,

JND Translation Notes

+
a
Lit. "as also," or "even as."

W. Kelly Translation

+
17
This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind,