1 Tim. 6:13 KJV (With Strong’s)

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13
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
I give
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
charge
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
s in the sight of
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who quickeneth
zoopoieo (Greek #2227)
to (re-)vitalize (literally or figuratively)
KJV usage: make alive, give life, quicken.
Pronounce: dzo-op-oy-eh'-o
Origin: from the same as 2226 and 4160
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
before Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, who
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
t before
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
Pontius
Pontios (Greek #4194)
apparently bridged; Pontius, a Roman
KJV usage: Pontius.
Pronounce: pon'-tee-os
Origin: of Latin origin
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
witnessed
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
a good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
ζconfession
homologia (Greek #3671)
acknowledgment
KJV usage: con- (pro-)fession, professed.
Pronounce: hom-ol-og-ee'-ah
Origin: from the same as 3670
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Cross References

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Ministry on This Verse

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give.
who quickeneth.
who before.
confession.
or, profession.
 The Apostle charges him most solemnly in the presence of God, the source of life for all things, and of Christ Jesus who had Himself borne witness without wavering before the powers of this world, placing him under the responsibility of keeping the commandment without spot, unrebukable until the appearing of our Lord Jesus Christ. (1 Timothy 6 by J.N. Darby)
 Jesus confessed Himself not only King of a kingdom not of this world, but born and come to bear witness of the truth, that every one who is of the truth might hear His voice. As the Jews alleged, He made Himself the Son of God; He was, He is, the Only-Begotten Son of the Father. No wonder even hard-hearted Pilate was afraid (On 1 Timothy 6:11-16 by W. Kelly)

J. N. Darby Translation

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I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,

W. Kelly Translation

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aI charge [thee] in the sight of God that keepeth all things alive, and Christ Jesus that witnessed before Pontius Pilate the good confession,

WK Translation Notes

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a
thee: σου, "thee" is not in the best copies. (Exp. of the Two Epist. to Timothy, p.141)
keepeth all things alive: Authorities are divided between two words that are like, the Sinaitic with the less weighty witnesses supporting the Text. Rec., but A D F G P the critical text. (Exp. of the Two Epist. to Timothy, p.141)
keepeth all things alive: It is surprising that the Revisers should in their text confound the sense of ζωογονοῦντος (A D F G P, etc.) with that of the Text. Rec. ζωοποι. (א K L, the cursives in general, etc.). "Preserving alive" is admirably in keeping with the Epistle: cf. Ex. 1:17, 18, 22, Jud. 8:19, Luke 17:33, Acts 7:19. To suppose a reference as Alford, to "eternal life" above is outrageous, any more than to resurrection with Chrysostom or others. (Bible Treasury 14:30)
keepeth all things alive: Here all the older English versions like most others have followed the received reading; not that which suits the context, which has also the better authorities. How Dean Alford could adopt the right reading but give a rendering which suits the wrong, seems unaccountable; but so it is. The usage in the New Testament as in the LXX distinctly points to saving alive or preserving; and here "all things", not persons, are in question, though some go so far as to teach the contrary. (Exp. of the Two Epist. to Timothy, p.143-144)