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John 19

John 19:11 KJV (With Strong’s)

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11
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, Thoue couldest have
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
no
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
at all against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, except
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
it were
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
from above
anothen (Greek #509)
from above; by analogy, from the first; by implication, anew
KJV usage: from above, again, from the beginning (very first), the top.
Pronounce: an'-o-then
Origin: from 507
g: therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
hei that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the greater
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
l sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
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e
John 7:30• 30They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come. (John 7:30)
;
Luke 22:53• 53When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness. (Luke 22:53)
g
Psa. 39:9• 9I was dumb, I opened not my mouth; for *thou* hast done it. (Psa. 39:9)
i
John 18:3• 3Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons. (John 18:3)
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Mark 14:44• 44Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely. (Mark 14:44)
l
Heb. 6:4‑8• 4For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,
 5and have tasted the good word of God, and the works of power of the age to come,
 6and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him.
 7For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
 8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned. (Heb. 6:4‑8)
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James 4:17• 17To him therefore who knows how to do good, and does it not, to him it is sin. (James 4:17)

More on:

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Power,
Sin,
The Lord Jesus

Cross References

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Ministry on This Verse

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Thou.
John 3:27• 27John answered and said, A man can receive nothing unless it be given him out of heaven. (John 3:27)
;
John 7:30• 30They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come. (John 7:30)
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Gen. 45:7‑8• 7So God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.
 8And now it was not you that sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house, and governor over all the land of Egypt. (Gen. 45:7‑8)
;
Ex. 9:14‑16• 14For I will at this time send all my plagues to thy heart, and on thy bondmen, and on thy people; that thou mayest know that there is none like me in all the earth.
 15For now shall I put forth my hand, and I will smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
 16And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth. (Ex. 9:14‑16)
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1 Chron. 29:11• 11Thine, Jehovah, is the greatness, and the power, and the glory, and the splendour, and the majesty; for all that is in the heavens and on the earth is thine: thine, Jehovah, is the kingdom, and thou art exalted as Head above all; (1 Chron. 29:11)
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Psa. 39:9• 9I was dumb, I opened not my mouth; for *thou* hast done it. (Psa. 39:9)
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Psa. 62:11• 11Once hath God spoken, twice have I heard this, that strength belongeth unto God. (Psa. 62:11)
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Jer. 27:5‑8• 5I have made the earth, man and beast that are upon the face of the earth, by my great power and by my outstretched arm; and I give them unto whom it seemeth right in mine eyes.
 6And now have I given all these lands into the hand of Nebuchadnezzar king of Babylon, my servant; and the beasts of the field also have I given him to serve him.
 7And all the nations shall serve him, and his son, and his son's son, until the time of his land also come, when many nations and great kings shall reduce him to servitude.
 8And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I visit, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. (Jer. 27:5‑8)
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Lam. 3:37• 37Who is he that saith, and there cometh to pass, what the Lord hath not commanded? (Lam. 3:37)
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Dan. 4:17,25,32,35• 17This sentence is by the decree of the watchers, and the decision by the word of the holy ones: that the living may know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
 25They shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and thou shalt be bathed with the dew of heaven; and seven times shall pass over thee, till thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.
 32and they shall drive thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.
 35And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? (Dan. 4:17,25,32,35)
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Dan. 5:21• 21and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will. (Dan. 5:21)
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Matt. 6:13• 13and lead us not into temptation, but save us from evil. (Matt. 6:13)
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Luke 22:53• 53When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness. (Luke 22:53)
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Acts 2:23• 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. (Acts 2:23)
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Acts 4:28• 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:28)
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Rom. 11:36• 36For of him, and through him, and for him are all things: to him be glory for ever. Amen. (Rom. 11:36)
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Rom. 13:1• 1Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God. (Rom. 13:1)
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James 1:17• 17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning. (James 1:17)
he.
John 11:49‑50• 49But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing
 50nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. (John 11:49‑50)
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John 18:3• 3Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons. (John 18:3)
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Matt. 26:65• 65Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy. (Matt. 26:65)
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Matt. 27:2• 2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor. (Matt. 27:2)
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Mark 14:44• 44Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely. (Mark 14:44)
the greater.
John 9:41• 41Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains. (John 9:41)
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John 15:22‑24• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
 23He that hates me hates also my Father.
 24If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father. (John 15:22‑24)
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Luke 7:41‑42• 41There were two debtors of a certain creditor: one owed five hundred denarii and the other fifty;
 42but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most? (Luke 7:41‑42)
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Luke 10:11‑14• 11Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.
 12I say to you that it shall be more tolerable for Sodom in that day than for that city.
 13Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.
 14But it shall be more tolerable for Tyre and Sidon in the judgment than for you. (Luke 10:11‑14)
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Luke 12:47‑48• 47But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes;
 48but he who knew it not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom men have committed much, they will ask from him the more. (Luke 12:47‑48)
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Heb. 6:4‑8• 4For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,
 5and have tasted the good word of God, and the works of power of the age to come,
 6and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him.
 7For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
 8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned. (Heb. 6:4‑8)
;
James 4:17• 17To him therefore who knows how to do good, and does it not, to him it is sin. (James 4:17)
• What was the authority of a Roman governor without the will of God to sanction it? (“Notes on John 19:1-15” by W. Kelly)
• The Gentile was wicked, the Jew worse: if Pontius Pilate were inexcusably unrighteous, how much more awful the position of Caiaphas or Judas Iscariot and of all they represented that day! (“Notes on John 19:1-15” by W. Kelly)
• The knowledge of His Person formed the measure of the sin committed against Him. The not perceiving it caused everything to be falsely judged, and, in the case of Judas, showed the most absolute moral blindness. (“John 19” by J.N. Darby)
• What was the authority of a Roman governor without the will of God to sanction it? (“John 19” by W. Kelly)

J. N. Darby Translation

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11
Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.

W. Kelly Translation

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11
Jesus answered, Thou hadsta no authority at all against me except it were given thee from above: on this account he that delivered me up to thee hath greater sin.

WK Translation Notes

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a
Some MSS. read "hast."