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Acts 2

Acts 2:23 KJV (With Strong’s)

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23
Him
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
, beinga delivered
ekdotos (Greek #1560)
given out or over, i.e. surrendered
KJV usage: delivered.
Pronounce: ek'-dot-os
Origin: from 1537 and a derivative of 1325
by the
boule (Greek #1012)
volition, i.e. (objectively) advice, or (by implication) purpose
KJV usage: + advise, counsel, will.
Pronounce: boo-lay'
Origin: from 1014
determinate
horizo (Greek #3724)
to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify
KJV usage: declare, determine, limit, ordain.
Pronounce: hor-id'-zo
Origin: from 3725
counsel
boule (Greek #1012)
volition, i.e. (objectively) advice, or (by implication) purpose
KJV usage: + advise, counsel, will.
Pronounce: boo-lay'
Origin: from 1014
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
foreknowledge
prognosis (Greek #4268)
forethought
KJV usage: foreknowled ge.
Pronounce: prog'-no-sis
Origin: from 4267
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, yeb have taken
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
, andc by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
wicked
anomos (Greek #459)
lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
KJV usage: without law, lawless, transgressor, unlawful, wicked.
Pronounce: an'-om-os
Origin: from 1 (as a negative particle) and 3551
hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
have crucified
prospegnumi (Greek #4362)
to fasten to, i.e. (specially), to impale (on a cross)
KJV usage: crucify.
Pronounce: pros-payg'-noo-mee
Origin: from 4314 and 4078
and slain
anaireo (Greek #337)
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
KJV usage: put to death, kill, slay, take away, take up.
Pronounce: an-ahee-reh'-o
Origin: from 303 and (the active of) 138
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Cross References

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being.
Acts 3:18• 18but God has thus fulfilled what he had announced beforehand by the mouth of all the prophets, that his Christ should suffer. (Acts 3:18)
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Acts 4:28• 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:28)
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Acts 13:27• 27for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him. (Acts 13:27)
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Acts 15:18• 18known from eternity. (Acts 15:18)
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Psa. 76:10• 10For the fury of man shall praise thee; the remainder of fury wilt thou gird on thyself. (Psa. 76:10)
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Isa. 10:6‑7• 6I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge; to take the spoil, and to seize the prey, and to tread them down like the mire of the streets.
7But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few.
(Isa. 10:6‑7)
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Isa. 46:10‑11• 10declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure;
11calling a bird of prey from the east, the man of my counsel from a far country. Yea, I have spoken, I will also bring it to pass; I have purposed it, I will also do it.
(Isa. 46:10‑11)
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Dan. 4:35• 35And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? (Dan. 4:35)
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Dan. 9:24‑27• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined.
27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.
(Dan. 9:24‑27)
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Matt. 26:24• 24The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. (Matt. 26:24)
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Luke 22:22,37• 22and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up.
37for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end.
(Luke 22:22,37)
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Luke 24:44‑46• 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
45Then he opened their understanding to understand the scriptures,
46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
(Luke 24:44‑46)
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John 19:24,31‑37• 24They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
31The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.
32The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
33but coming to Jesus, when they saw that he was already dead they did not break his legs,
34but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
35And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
36For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
37And again another scripture says, They shall look on him whom they pierced.
(John 19:24,31‑37)
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Rom. 4:17• 17(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being; (Rom. 4:17)
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Rom. 11:33‑36• 33O depth of riches both of the wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
34For who has known the mind of the Lord, or who has been his counsellor?
35or who has first given to him, and it shall be rendered to him?
36For of him, and through him, and for him are all things: to him be glory for ever. Amen.
(Rom. 11:33‑36)
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1 Peter 1:20• 20foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes, (1 Peter 1:20)
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1 Peter 2:8• 8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. (1 Peter 2:8)
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Jude 4• 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ. (Jude 4)
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Rev. 13:8• 8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb. (Rev. 13:8)
ye have.
Acts 3:13‑15• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go.
14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;
15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses.
(Acts 3:13‑15)
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Acts 4:10‑11• 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body.
11*He* is the stone which has been set at nought by you the builders, which is become the corner stone.
(Acts 4:10‑11)
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Acts 5:30• 30The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross. (Acts 5:30)
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Acts 7:52• 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers! (Acts 7:52)
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Gen. 50:20• 20Ye indeed meant evil against me: God meant it for good, in order that he might do as it is this day, to save a great people alive. (Gen. 50:20)
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Matt. 27:20‑25• 20But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.
21And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.
22Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.
23And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it.
25And all the people answering said, His blood be on us and on our children.
(Matt. 27:20‑25)

J. N. Darby Translation

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23
—him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.

W. Kelly Translation

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23
(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay;