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Matthew 27

Matt. 27:1 KJV (With Strong’s)

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1
When
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the morning
proia (Greek #4405)
day-dawn
KJV usage: early, morning.
Pronounce: pro-ee'-ah
Origin: feminine of a derivative of 4404 as noun
was come
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
elders
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
of the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
counsel
sumboulion (Greek #4824)
advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court
KJV usage: consultation, counsel, council.
Pronounce: soom-boo'-lee-on
Origin: neuter of a presumed derivative of 4825
i against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
to
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
put
thanatoo (Greek #2289)
from 2288 to kill (literally or figuratively)
KJV usage: become dead, (cause to be) put to death, kill, mortify.
Pronounce: than-at-o'-o
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to death
thanatoo (Greek #2289)
from 2288 to kill (literally or figuratively)
KJV usage: become dead, (cause to be) put to death, kill, mortify.
Pronounce: than-at-o'-o
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i
Psa. 2:2• 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed: (Psa. 2:2)

More on:

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Chief Priest,
Death,
Elders,
Priest; Priesthood,
The Lord Jesus

Cross References

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Ministry on This Verse

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1-2:  Christ is delivered bound to Pilate.
3-18:  Judas hangs himself.
19:  Pilate, admonished of his wife,
20-26:  and being urged by the multitude, washes his hands, and looses Barabbas.
27-32:  Christ is mocked and crowned with thorns;
33-38:  crucified;
39-49:  reviled;
50-61:  dies, and is buried;
62-66:  his sepulchre is sealed and watched.
the morning.
Judg. 16:2• 2And it was told the Gazathites, saying, Samson is come hither. And they surrounded him, and laid wait for him all night at the gate of the city, and were quiet all the night, saying, In the morning light we will kill him. (Judg. 16:2)
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1 Sam. 19:11• 11And Saul sent messengers to David's house, to watch him, and to slay him in the morning; and Michal David's wife told him, saying, If thou save not thy life to-night, to-morrow thou wilt be put to death. (1 Sam. 19:11)
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Prov. 4:16‑18• 16For they sleep not except they have done mischief, and their sleep is taken away unless they have caused some to fall.
 17For they eat the bread of wickedness, and drink the wine of violence.
 18But the path of the righteous is as the shining light, going on and brightening until the day be fully come. (Prov. 4:16‑18)
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Mic. 2:1• 1Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand. (Mic. 2:1)
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Luke 22:66• 66And when it was day, the elderhood of the people, both the chief priests and scribes, were gathered together, and led him into their council, saying, (Luke 22:66)
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Acts 5:21• 21And when they heard it, they entered very early into the temple and taught. And when the high priest was come, and they that were with him, they called together the council and all the elderhood of the sons of Israel, and sent to the prison to have them brought. (Acts 5:21)
all.
Matt. 23:13• 13But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do not enter, nor do ye suffer those that are entering to go in. (Matt. 23:13)
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Matt. 26:3‑4• 3Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,
 4and took counsel together in order that they might seize Jesus by subtlety and kill him; (Matt. 26:3‑4)
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Psa. 2:2• 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed: (Psa. 2:2)
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Mark 15:1• 1And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate. (Mark 15:1)
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Luke 23:1‑2• 1And the whole multitude of them, rising up, led him to Pilate.
 2And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king. (Luke 23:1‑2)
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John 18:28• 28They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And *they* entered not into the praetorium, that they might not be defiled, but eat the passover. (John 18:28)
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Acts 4:24‑28• 24And they, having heard it, lifted up their voice with one accord to God, and said, Lord, *thou* art the God who made the heaven and the earth and the sea, and all that is in them;
 25who hast said by the mouth of thy servant David, Why have the nations raged haughtily and the peoples meditated vain things?
 26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:24‑28)
• The devil bringing in the name of God to give effect to and to sanction what is done by man. (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

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1
And when it was morning all the chief priests and the elders of the people took counsel againsta Jesus so that they might put him to death.

JND Translation Notes

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a
Or perhaps "as to"; as "concerning," 1 Cor. 15.15.

W. Kelly Translation

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1
And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)