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Matthew 27

Matt. 27:2 KJV (With Strong’s)

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2
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when they had bound
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, they led
apago (Greek #520)
to take off (in various senses)
KJV usage: bring, carry away, lead (away), put to death, take away.
Pronounce: ap-ag'-o
Origin: from 575 and 71
him away
apago (Greek #520)
to take off (in various senses)
KJV usage: bring, carry away, lead (away), put to death, take away.
Pronounce: ap-ag'-o
Origin: from 575 and 71
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
b to Pontius
Pontios (Greek #4194)
apparently bridged; Pontius, a Roman
KJV usage: Pontius.
Pronounce: pon'-tee-os
Origin: of Latin origin
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
the governor
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hegemon (Greek #2232)
a leader, i.e. chief person (or figuratively, place) of a province
KJV usage: governor, prince, ruler.
Pronounce: hayg-em-ohn'
Origin: from 2233
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b
Matt. 20:19• 19and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again. (Matt. 20:19)

More on:

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Governor,
Pilate

Cross References

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Ministry on This Verse

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bound.
Gen. 22:9• 9And they came to the place of which God had told him. And Abraham built the altar there, and piled the wood; and he bound Isaac his son, and laid him on the altar upon the wood. (Gen. 22:9)
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John 18:12,24• 12The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:
 24Annas then had sent him bound to Caiaphas the high priest. (John 18:12,24)
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Acts 9:2• 2and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring them bound to Jerusalem. (Acts 9:2)
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Acts 12:6• 6And when Herod was going to bring him forth, that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door kept the prison. (Acts 12:6)
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Acts 21:33• 33Then the chiliarch came up and laid hold upon him, and commanded him to be bound with two chains, and inquired who he might be, and what he had done. (Acts 21:33)
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Acts 22:25,29• 25But as they stretched him forward with the thongs, Paul said to the centurion who stood by, Is it lawful for you to scourge a man who is a Roman and uncondemned?
 29Immediately therefore those who were going to examine him left him, and the chiliarch also was afraid when he ascertained that he was a Roman, and because he had bound him. (Acts 22:25,29)
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Acts 24:27• 27But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound. (Acts 24:27)
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Acts 28:20• 20For this cause therefore I have called you to me to see and to speak to you; for on account of the hope of Israel I have this chain about me. (Acts 28:20)
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2 Tim. 2:9• 9in which I suffer even unto bonds as an evil-doer: but the word of God is not bound. (2 Tim. 2:9)
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Heb. 13:3• 3Remember prisoners, as bound with them; those that are evil-treated, as being yourselves also in the body. (Heb. 13:3)
delivered.
Matt. 20:19• 19and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again. (Matt. 20:19)
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Luke 18:32‑33• 32for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon.
 33And when they have scourged him they will kill him; and on the third day he will rise again. (Luke 18:32‑33)
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Luke 20:20• 20And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor. (Luke 20:20)
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Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go. (Acts 3:13)
Pontius Pilate.Pontius Pilate governed Judea ten years under the emperor Tiberius, from his 13th to his 23rd year A.D. 26 to 36; but, having exercised great cruelties against the Samaritans, they complained to Vitellius, governor of Syria, who sent Marcellus, one of his friends, to superintend Judea, and ordered Pilate to Rome, to give an account of his conduct to Tiberius.
The emperor was dead before he arrived; but it is an ancient tradition, that he was banished to Vienne in Dauphiny, where he was reduced to such extremity that he killed himself with his own sword two years after.
• Whatever part the Gentiles take in it, God takes care to point out that the Jews were not only the instigators but the open prosecutors in the awful deed. (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

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2
And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.

W. Kelly Translation

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And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)