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Hebrews 13

Heb. 13:3 KJV (With Strong’s)

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Remember
mimnesko (Greek #3403)
to remind, i.e. (middle voice) to recall to mind
KJV usage: be mindful, remember.
Pronounce: mim-nace'-ko
Origin: a prolonged form of 3415 (from which some of the tenses are borrowed)
them that are in bonds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmios (Greek #1198)
a captive (as bound)
KJV usage: in bonds, prisoner.
Pronounce: des'-mee-os
Origin: from 1199
a, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
bound with them
sundeo (Greek #4887)
to bind with, i.e. (passively) be a fellow-prisoner (figuratively)
KJV usage: be bound with.
Pronounce: soon-deh'-o
Origin: from 4862 and 1210
; and them which suffer adversity
kakoucheo (Greek #2558)
to maltreat
KJV usage: which suffer adversity, torment.
Pronounce: kak-oo-kheh'-o
Origin: from a presumed compound of 2556 and 2192
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
yourselves
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
Matt. 25:36• 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me. (Matt. 25:36)

Cross References

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Ministry on This Verse

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them that.
Heb. 10:34• 34For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one. (Heb. 10:34)
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Gen. 40:14‑15,23• 14Only bear a remembrance with thee of me when it goes well with thee, and deal kindly, I pray thee, with me, and make mention of me to Pharaoh, and bring me out of this house;
 15for indeed I was stolen out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon.
 23But the chief of the cup-bearers did not remember Joseph, and forgot him. (Gen. 40:14‑15,23)
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Jer. 38:7‑13• 7And Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah in the dungeon--now the king was sitting in the gate of Benjamin,
 8--and Ebed-melech went forth out of the king's house, and spoke to the king, saying,
 9My lord, O king, these men have done evil in all that they have done to the prophet Jeremiah, whom they have cast into the dungeon; and he will die by reason of the famine in the place where he is; for there is no more bread in the city.
 10And the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
 11And Ebed-melech took the men under his order, and went into the house of the king under the treasury, and took thence old shreds and worn-out clothes, and let them down by cords into the dungeon to Jeremiah.
 12And Ebed-melech the Ethiopian said to Jeremiah, Put, I pray, these old shreds and rags under thine armholes under the cords. And Jeremiah did so.
 13And they drew up Jeremiah with cords, and brought him up out of the dungeon; and Jeremiah remained in the court of the guard. (Jer. 38:7‑13)
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Matt. 25:36,43• 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 43I was a stranger, and ye took me not in; naked, and ye did not clothe me; ill, and in prison, and ye did not visit me. (Matt. 25:36,43)
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Acts 16:29‑34• 29And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas.
 30And leading them out said, Sirs, what must I do that I may be saved?
 31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house.
 32And they spoke to him the word of the Lord, with all that were in his house.
 33And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway.
 34And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God. (Acts 16:29‑34)
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Acts 24:23• 23ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him. (Acts 24:23)
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Acts 27:3• 3And the next day we arrived at Sidon. And Julius treated Paul kindly and suffered him to go to his friends and refresh himself. (Acts 27:3)
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Eph. 4:1• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, (Eph. 4:1)
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Phil. 4:14‑19• 14But ye have done well in taking part in my affliction.
 15And know also *ye*, O Philippians, that in the beginning of the gospel, when I came out of Macedonia, no assembly communicated anything to me in the way of giving and receiving save *ye* alone;
 16for also in Thessalonica once and even twice ye sent to me for my need.
 17Not that I seek gift, but I seek fruit abounding to your account.
 18But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.
 19But my God shall abundantly supply all your need according to his riches in glory in Christ Jesus. (Phil. 4:14‑19)
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Col. 4:18• 18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. (Col. 4:18)
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2 Tim. 1:16‑18• 16The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;
 17but being in Rome sought me out very diligently, and found me--
 18the Lord grant to him to find mercy from the Lord in that day--and how much service he rendered in Ephesus *thou* knowest best. (2 Tim. 1:16‑18)
which suffer.
Neh. 1:3‑4• 3And they said to me, Those who remain, that are left of the captivity there in the province, are in great affliction and reproach; and the wall of Jerusalem is in ruins, and its gates are burned with fire.
 4And it came to pass, when I heard these words, that I sat and wept, and mourned for days, and fasted, and prayed before the God of the heavens, (Neh. 1:3‑4)
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Rom. 12:15• 15Rejoice with those that rejoice, weep with those that weep. (Rom. 12:15)
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1 Cor. 12:26• 26And if one member suffer, all the members suffer with it; and if one member be glorified, all the members rejoice with it. (1 Cor. 12:26)
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Gal. 6:1‑2• 1Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest *thou* also be tempted.
 2Bear one another's burdens, and thus fulfil the law of the Christ. (Gal. 6:1‑2)
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1 Peter 3:8• 8Finally, be all of one mind, sympathising, full of brotherly love, tender hearted, humble minded; (1 Peter 3:8)
• If we failed to realize the uncomeliness of holding aloof from brethren thus put to shame, the affecting reference of the apostle to Onesiphorus in his own case at Rome, which we find in 2 Tim. 1 and with less detail elsewhere, may give a just sense of its sweet seasonableness and value before the Lord. (“Hebrews 13:1-6” by W. Kelly)
• We are to remember such as ourselves having bodies that can suffer from bonds or adverse circumstances. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

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Rememberi prisoners, as bound with them; those that are evil-treated, as being yourselves also in the body.

JND Translation Notes

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See Note c, ch. 2.6.

W. Kelly Translation

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Remember prisoners as bound with [them]; the ill-treated, as being yourselves also in a body.