Articles on

Galatians 6

Gal. 6:1 KJV (With Strong’s)

+
1
Brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, νif
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
a man
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
be overtaken
prolambano (Greek #4301)
to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise
KJV usage: come aforehand, overtake, take before.
Pronounce: prol-am-ban'-o
Origin: from 4253 and 2983
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a fault
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
, ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
which are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
spiritual
pneumatikos (Greek #4152)
non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
KJV usage: spiritual. Compare 5591.
Pronounce: pnyoo-mat-ik-os'
Origin: from 4151
, restore
katartizo (Greek #2675)
to complete thoroughly, i.e. repair (literally or figuratively) or adjust
KJV usage: fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
Pronounce: kat-ar-tid'-zo
Origin: from 2596 and a derivative of 739
q such an one
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of meekness
praiotes (Greek #4236)
gentleness, by implication, humility
KJV usage: meekness.
Pronounce: prah-ot'-ace
Origin: from 4235
; considering
skopeo (Greek #4648)
to take aim at (spy), i.e. (figuratively) regard
KJV usage: consider, take heed, look at (on), mark. Compare 3700.
Pronounce: skop-eh'-o
Origin: from 4649
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
, lest
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be tempted
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

+

Cross References

+

Ministry on This Verse

+
1:  He moves them to deal mildly with a brother that has slipped,
2-5:  and to bear one another's burden;
6-8:  to be liberal to their teachers,
9-11:  and not weary of well-doing.
12-13:  He shows what they intend that preach circumcision.
14-18:  He glories in nothing, save in the cross of Christ.
if.
or, although.
overtaken.
Gal. 2:11‑13• 11But when Peter came to Antioch, I withstood him to the face, because he was to be condemned:
12for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;
13and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.
(Gal. 2:11‑13)
;
Gen. 9:20‑24• 20And Noah began to be a husbandman, and planted a vineyard.
21And he drank of the wine, and was drunken, and he uncovered himself in his tent.
22And Ham the father of Canaan saw the nakedness of his father, and told his two brethren outside.
23And Shem and Japheth took the upper garment and both laid it upon their shoulders, and went backwards, and covered the nakedness of their father. And their faces were turned away, that they saw not their father's nakedness.
24And Noah awoke from his wine, and learned what his youngest son had done to him.
(Gen. 9:20‑24)
;
Gen. 12:11‑13• 11And it came to pass when he was come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou art a woman fair to look upon.
12And it will come to pass when the Egyptians see thee, that they will say, She is his wife; and they will slay me, and save thee alive.
13Say, I pray thee, thou art my sister, that it may be well with me on thy account, and my soul may live because of thee.
(Gen. 12:11‑13)
;
Num. 20:10‑13• 10And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock?
11And Moses lifted up his hand, and with his staff smote the rock twice, and much water came out, and the assembly drank, and their beasts.
12And Jehovah said to Moses and to Aaron, Because ye believed me not, to hallow me before the eyes of the children of Israel, therefore ye shall not bring this congregation into the land that I have given them.
13These are the waters of Meribah, where the children of Israel contended with Jehovah, and he hallowed himself in them.
(Num. 20:10‑13)
;
2 Sam. 11:2‑27• 2And it came to pass at evening time that David arose from off his couch, and walked upon the roof of the king's house; and from the roof he saw a woman bathing, and the woman was very beautiful;
3and David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Urijah the Hittite?
4And David sent messengers, and took her; and she came in to him, and he lay with her; and she had purified herself from her uncleanness; and she returned to her house.
5And the woman conceived, and sent and told David, and said, I am with child.
6And David sent to Joab saying, Send me Urijah the Hittite. And Joab sent Urijah to David.
7And when Urijah had come to him, David asked how Joab prospered, and how the people prospered, and how the war prospered.
8And David said to Urijah, Go down to thy house and wash thy feet. And Urijah departed out of the king's house, and there followed him presents from the king.
9And Urijah slept at the entrance of the king's house with all the servants of his lord, and went not down to his house.
10And they had told David saying, Urijah did not go down to his house; and David said to Urijah, Art thou not come from a journey? why didst thou not go down to thy house?
11And Urijah said to David, The ark, and Israel, and Judah abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open fields: shall I then go into my house, to eat and to drink, and to lie with my wife? As thou livest, and as thy soul liveth, I will not do this thing.
12And David said to Urijah, Abide here to-day also, and to-morrow I will let thee depart. And Urijah abode in Jerusalem that day and the morrow.
13And David invited him, and he ate and drank before him; and he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but did not go down to his house.
14And it came to pass in the morning, that David wrote a letter to Joab, and sent it by Urijah.
15And he wrote in the letter saying, Set Urijah in the front of the thickest fight, and withdraw from him, that he may be smitten and die.
16And it came to pass as Joab watched the city, that he assigned Urijah to a place where he knew that the valiant men were.
17And the men of the city went out and fought with Joab; and there fell some of the people, of the servants of David; and Urijah the Hittite died also.
18Then Joab sent and told David all the matters of the war;
19and charged the messenger, saying, When thou hast ended telling the matters of the war to the king,
20and if so be that the king's wrath arise, and he say to thee, Why did ye go so near to the city to fight? did ye not know that they would shoot from the wall?
21Who smote Abimelech the son of Jerubbesheth? did not a woman cast the upper stone of a handmill from the wall, that he died in Thebez? why did ye go near the wall?--then say thou, Thy servant Urijah the Hittite is dead also.
22And the messenger went; and he came and told David all that Joab had sent him for.
23And the messenger said to David, The men prevailed against us, and came out against us into the field, and we were upon them as far as the entrance of the gate.
24And the shooters shot from upon the wall against thy servants; and some of the king's servants are dead, and thy servant Urijah the Hittite is dead also.
25Then David said to the messenger, Thus shalt thou say to Joab: Let not this thing displease thee, for the sword devours one as well as another: make thy battle strong against the city, and overthrow it;--and encourage him.
26And the wife of Urijah heard that Urijah her husband was dead, and she mourned for her husband.
27And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bore him a son. But the thing that David had done was evil in the sight of Jehovah.
(2 Sam. 11:2‑27)
;
Matt. 26:69,75• 69But Peter sat without in the palace-court; and a maid came to him, saying, And *thou* wast with Jesus the Galilaean.
75And Peter remembered the word of Jesus, who had said to him, Before the cock crow thou shalt deny me thrice. And he went forth without, and wept bitterly.
(Matt. 26:69,75)
;
Rom. 14:1• 1Now him that is weak in the faith receive, not to the determining of questions of reasoning. (Rom. 14:1)
;
Rom. 15:1• 1But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves. (Rom. 15:1)
;
Heb. 12:13• 13and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed. (Heb. 12:13)
;
James 5:19• 19My brethren, if any one among you err from the truth, and one bring him back, (James 5:19)
spiritual.
restore.
2 Sam. 12:1‑15• 1And Jehovah sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.
2The rich had very many flocks and herds;
3but the poor man had nothing at all, but one little ewe lamb which he had bought, and was nourishing; and it grew up with him, and together with his children: it ate of his morsel, and drank of his own cup, and slept in his bosom, and was to him as a daughter.
4And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that had come to him; and he took the poor man's lamb, and dressed it for the man that had come to him.
5Then David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this thing is worthy of death;
6and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7And Nathan said to David, Thou art the man! Thus saith Jehovah the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
9Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thy house; because thou hast despised me, and hast taken the wife of Urijah the Hittite to be thy wife.
11Thus saith Jehovah: Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12For thou didst it secretly; but I will do this thing before all Israel and before the sun.
13And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die.
14Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, even the child that is born to thee shall certainly die.
15And Nathan departed to his house. And Jehovah smote the child that Urijah's wife bore to David, and it became very sick.
(2 Sam. 12:1‑15)
;
Job 4:3‑4• 3Behold, thou hast instructed many, and thou hast strengthened the weak hands;
4Thy words have upholden him that was stumbling, and thou hast braced up the bending knees:
(Job 4:3‑4)
;
Isa. 35:3‑4• 3Strengthen the weak hands and confirm the tottering knees.
4Say to them that are of a timid heart, Be strong, fear not; behold your God: vengeance cometh, the recompense of God! He will come himself, and save you.
(Isa. 35:3‑4)
;
Ezek. 34:16• 16I will seek the lost, and bring again that which was driven away, and will bind up the broken, and will strengthen that which was sick; but I will destroy the fat and the strong: I will feed them with judgment. (Ezek. 34:16)
;
Matt. 9:13• 13But go and learn what that is--I will have mercy and not sacrifice; for I have not come to call righteous men but sinners. (Matt. 9:13)
;
Matt. 18:12‑15• 12What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?
13And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray.
14So it is not the will of your Father who is in the heavens that one of these little ones should perish.
15But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.
(Matt. 18:12‑15)
;
Luke 15:4‑7,22‑32• 4What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?
5and having found it, he lays it upon his own shoulders, rejoicing;
6and being come to the house, calls together the friends and the neighbours, saying to them, Rejoice with me, for I have found my lost sheep.
7I say unto you, that thus there shall be joy in heaven for one repenting sinner, more than for ninety and nine righteous who have no need of repentance.
22But the father said to his bondmen, Bring out the best robe and clothe him in it, and put a ring on his hand and sandals on his feet;
23and bring the fatted calf and kill it, and let us eat and make merry:
24for this my son was dead and has come to life, was lost and has been found. And they began to make merry.
25And his elder son was in the field; and as, coming up, he drew nigh to the house, he heard music and dancing.
26And having called one of the servants, he inquired what these things might be.
27And he said to him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and well.
28But he became angry and would not go in. And his father went out and besought him.
29But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends:
30but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.
31But he said to him, Child, *thou* art ever with me, and all that is mine is thine.
32But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found.
(Luke 15:4‑7,22‑32)
;
Heb. 12:13• 13and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed. (Heb. 12:13)
;
James 5:19‑20• 19My brethren, if any one among you err from the truth, and one bring him back,
20let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins.
(James 5:19‑20)
;
1 John 5:16• 16If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request. (1 John 5:16)
;
Jude 22‑23• 22And of some have compassion, making a difference,
23but others save with fear, snatching them out of the fire; hating even the garment spotted by the flesh.
(Jude 22‑23)
in the.
considering.
 Let it not be in the spirit of the law which would naturally occupy us with our own good works and harden us towards our failing brother; but let it be in the spirit of meekness that gives us a sense of our own weakness while thinking tenderly of others. (Galatians 6 by H. Smith)
 Let it not be in the spirit of the law which would naturally occupy us with our own good works and harden us towards our failing brother; but let it be in the spirit of meekness that gives us a sense of our own weakness while thinking tenderly of others. (Galatians 6 by H. Smith)

J. N. Darby Translation

+
1
Brethren, if even a man be taken in some fault, ye who are spiritual restorea such a one in a spirit of meekness, considering thyself lest *thou* also be tempted.

JND Translation Notes

+
a
As "mending," Matt. 4.21. see Note g, 1 Cor. 1.10.

W. Kelly Translation

+
1
Brethren, if a man be even taken ina some offence, do ye, the spiritual ones, restore such an one in a spirit of meekness, looking to thyself lest thou also be tempted.

WK Translation Notes

+
a
It does not mean surprised "by," but taken or detected "in."