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Galatians 2

Gal. 2:11 KJV (With Strong’s)

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11
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
was come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Antioch
Antiocheia (Greek #490)
Antiochia, a place in Syria
KJV usage: Antioch.
Pronounce: an-tee-okh'-i-ah
Origin: from Ἀντίοχυς (a Syrian king)
k, I withstood
anthistemi (Greek #436)
to stand against, i.e. oppose
KJV usage: resist, withstand.
Pronounce: anth-is'-tay-mee
Origin: from 473 and 2476
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the face
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
to be blamed
kataginosko (Greek #2607)
to note against, i.e. find fault with
KJV usage: blame, condemn.
Pronounce: kat-ag-in-o'-sko
Origin: from 2596 and 1097
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k
Acts 15:35• 35And Paul and Barnabas stayed in Antioch, teaching and announcing the glad tidings, with many others also, of the word of the Lord. (Acts 15:35)

More on:

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Antioch in Syria,
Peter

Cross References

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Ministry on This Verse

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to Antioch.
Acts 15:30‑35• 30They therefore, being let go, came to Antioch, and having gathered the multitude delivered to them the epistle.
 31And having read it, they rejoiced at the consolation.
 32And Judas and Silas, being themselves also prophets, exhorted the brethren with much discourse, and strengthened them.
 33And having passed some time there, they were let go in peace from the brethren to those who sent them.
 34(Verse 34 is omitted in this translation.)
 35And Paul and Barnabas stayed in Antioch, teaching and announcing the glad tidings, with many others also, of the word of the Lord. (Acts 15:30‑35)
I withstood.
Gal. 2:5• 5to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you. (Gal. 2:5)
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2 Cor. 5:16• 16So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer. (2 Cor. 5:16)
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2 Cor. 11:5,21‑28• 5For I reckon that in nothing I am behind those who are in surpassing degree apostles.
 21I speak as to dishonour, as though *we* had been weak; but wherein any one is daring, (I speak in folly,) *I* also am daring.
 22Are they Hebrews? *I* also. Are they Israelites? *I* also. Are they seed of Abraham? *I* also.
 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.
 24From the Jews five times have I received forty stripes, save one.
 25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
 26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren;
 27in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
 28Besides those things that are without, the crowd of cares pressing on me daily, the burden of all the assemblies. (2 Cor. 11:5,21‑28)
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2 Cor. 12:11• 11I have become a fool; *ye* have compelled me; for *I* ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing. (2 Cor. 12:11)
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1 Tim. 5:20• 20Those that sin convict before all, that the rest also may have fear. (1 Tim. 5:20)
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Jude 3• 3Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting you to contend earnestly for the faith once delivered to the saints. (Jude 3)
because.
Ex. 32:21‑22• 21And Moses said to Aaron, What has this people done to thee, that thou hast brought so great a sin on them?
 22And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are set on mischief. (Ex. 32:21‑22)
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Num. 20:12• 12And Jehovah said to Moses and to Aaron, Because ye believed me not, to hallow me before the eyes of the children of Israel, therefore ye shall not bring this congregation into the land that I have given them. (Num. 20:12)
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Jer. 1:17• 17Thou, therefore, gird up thy loins, and arise, and speak unto them all that I shall command thee: be not dismayed at them, lest I cause thee to be dismayed before them. (Jer. 1:17)
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Jonah 1:3• 3But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish; so he paid the fare thereof, and went down into it, to go with them unto Tarshish, from the presence of Jehovah. (Jonah 1:3)
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Jonah 4:3‑4,9• 3And now, Jehovah, take, I beseech thee, my life from me, for it is better for me to die than to live.
 4And Jehovah said, Doest thou well to be angry?
 9And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, unto death. (Jonah 4:3‑4,9)
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Matt. 16:17‑18,23• 17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens.
 18And *I* also, I say unto thee that *thou* art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it.
 23But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men. (Matt. 16:17‑18,23)
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Acts 15:37‑39• 37And Barnabas proposed to take with them John also, called Mark;
 38but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work.
 39There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus; (Acts 15:37‑39)
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Acts 23:1‑5• 1And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day.
 2But the high priest Ananias ordered those standing by him to smite his mouth.
 3Then Paul said to him, God will smite thee, whited wall. And *thou*, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?
 4And those that stood by said, Dost thou rail against the high priest of God?
 5And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people. (Acts 23:1‑5)
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James 3:2• 2For we all often offend. If any one offend not in word, *he* is a perfect man, able to bridle the whole body too. (James 3:2)
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1 John 1:8‑10• 8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness.
 10If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8‑10)
• Ardent as he was, poor Peter always cared too much about the opinion of others. Now the opinion that prevails in the world is always that which influences the heart of man; and this opinion is always one which gives a certain glory to man after the flesh. Paul, taught from above and full of the power of the Spirit, who by revealing heavenly glory had made him feel that all which exalted the flesh obscured that glory and falsified the gospel that declared it—Paul, who lived and moved morally in the new creation, of which a glorified Christ is the center; and as firm as he was ardent, because he realized the things that are not seen; as clear-sighted as firm, because he lived in the realization of spiritual and heavenly things in Christ—Paul, for whom to win Christ thus glorified was everything, clearly sees the carnal walk of the Apostle of the circumcision. (“Galatians 1-2” by J.N. Darby)

J. N. Darby Translation

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11
But when Peterf came to Antioch, I withstood him to the face, because he was to be condemnedg:

JND Translation Notes

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f
See Note, ch. 1.18.
g
Or rather "because he was convicted of evil."

W. Kelly Translation

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11
But when Cephas came unto Antioch, I withstood him to the face, because he was self-condemneda;

WK Translation Notes

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a
Or, "had been blamed."