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Galatians 2

Gal. 2:10 KJV (With Strong’s)

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Only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
they would that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we should remember
mnemoneuo (Greek #3421)
to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
KJV usage: make mention; be mindful, remember.
Pronounce: mnay-mon-yoo'-o
Origin: from a derivative of 3420
the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
; the same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
which
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
spoudazo (Greek #4704)
to use speed, i.e. to make effort, be prompt or earnest
KJV usage: do (give) diligence, be diligent (forward), endeavour, labour, study.
Pronounce: spoo-dad'-zo
Origin: from 4710
i also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was forward
spoudazo (Greek #4704)
to use speed, i.e. to make effort, be prompt or earnest
KJV usage: do (give) diligence, be diligent (forward), endeavour, labour, study.
Pronounce: spoo-dad'-zo
Origin: from 4710
to do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
i
Acts 11:30• 30which also they did, sending it to the elders by the hand of Barnabas and Saul. (Acts 11:30)
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Rom. 15:25• 25but now I go to Jerusalem, ministering to the saints; (Rom. 15:25)

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Poor

Cross References

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that.
Acts 11:29‑30• 29And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them;
 30which also they did, sending it to the elders by the hand of Barnabas and Saul. (Acts 11:29‑30)
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Acts 24:17• 17And after a lapse of many years I arrived, bringing alms to my nation, and offerings. (Acts 24:17)
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Rom. 15:25‑27• 25but now I go to Jerusalem, ministering to the saints;
 26for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem.
 27They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them. (Rom. 15:25‑27)
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1 Cor. 16:1‑2• 1Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do *ye* do also.
 2On the first of the week let each of you put by at home, laying up in whatever degree he may have prospered, that there may be no collections when I come. (1 Cor. 16:1‑2)
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2 Cor. 8:1‑9:15• 1But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;
 2that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their free-hearted liberality.
 3For according to their power, I bear witness, and beyond their power, they were willing of their own accord,
 4begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.
 5And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.
 6So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;
 7but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.
 8I do not speak as commanding it, but through the zeal of others, and proving the genuineness of your love.
 9For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched.
 10And I give my opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.
 11But now also complete the doing of it; so that as there was the readiness to be willing, so also to complete out of what ye have.
 12For if the readiness be there, a man is accepted according to what he may have, not according to what he has not.
 13For it is not in order that there may be ease for others, and for you distress,
 14but on the principle of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.
 15According as it is written, He who gathered much had no excess, and he who gathered little was nothing short.
 16But thanks be to God, who gives the same diligent zeal for you in the heart of Titus.
 17For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;
 18but we have sent with him the brother whose praise is in the glad tidings through all the assemblies;
 19and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness;
 20avoiding this, that any one should blame us in this abundance which is administered by us;
 21for we provide for things honest, not only before the Lord, but also before men.
 22And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence he has as to you.
 23Whether as regards Titus, he is my companion and fellow-labourer in your behalf; or our brethren, they are deputed messengers of assemblies, Christ's glory.
 24Shew therefore to them, before the assemblies, the proof of your love, and of our boasting about you.
 1For concerning the ministration which is for the saints, it is superfluous my writing to you.
 2For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal reported of you has stimulated the mass of the brethren.
 3But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;
 4lest haply, if Macedonians come with me and find you unprepared, *we*, that we say not *ye*, may be put to shame in this confidence.
 5I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.
 6But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing:
 7each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.
 8But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:
 9according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.
 10Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:
 11enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.
 12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
 13they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
 14and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you.
 15Thanks be to God for his unspeakable free gift. (2 Cor. 8:1‑9:15)
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Heb. 13:16• 16But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased. (Heb. 13:16)
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James 2:15‑16• 15Now if a brother or a sister is naked and destitute of daily food,
 16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit? (James 2:15‑16)
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1 John 3:17• 17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him? (1 John 3:17)

J. N. Darby Translation

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only that we should remember the poor, which same thing also I was diligent to do.

W. Kelly Translation

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only that we should remember the poor, which very thing also I have been diligent to do.