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Hebrews 13

Heb. 13:16 KJV (With Strong’s)

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16
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to do good
eupoiia (Greek #2140)
well-doing, i.e. beneficence
KJV usage: to do good.
Pronounce: yoo-poy-ee'-ah
Origin: from a compound of 2095 and 4160
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to communicate
koinonia (Greek #2842)
partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
KJV usage: (to) communicate(-ation), communion, (contri-)distribution, fellowship.
Pronounce: koy-nohn-ee'-ah
Origin: from 2844
f forget
epilanthanomai (Greek #1950)
to lose out of mind; by implication, to neglect
KJV usage: (be) forget(-ful of).
Pronounce: ep-ee-lan-than'-om-ahee
Origin: middle voice from 1909 and 2990
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
with such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
sacrifices
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
g God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is well pleased
euaresteo (Greek #2100)
to gratify entirely
KJV usage: please (well).
Pronounce: yoo-ar-es-teh'-o
Origin: from 2101
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
f
Rom. 12:13• 13distributing to the necessities of the saints; given to hospitality. (Rom. 12:13)
g
Phil. 4:18• 18But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God. (Phil. 4:18)

More on:

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God,
Sacrifice

Cross References

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Ministry on This Verse

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to do.
Heb. 13:1‑2• 1Let brotherly love abide.
 2Be not forgetful of hospitality; for by it some have unawares entertained angels. (Heb. 13:1‑2)
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Psa. 37:3• 3Confide in Jehovah, and do good; dwell in the land, and feed on faithfulness; (Psa. 37:3)
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Matt. 25:35‑40• 35for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee ill, or in prison, and came to thee?
 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. (Matt. 25:35‑40)
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Luke 6:35‑36• 35But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for *he* is good to the unthankful and wicked.
 36Be ye therefore merciful, even as your Father also is merciful. (Luke 6:35‑36)
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Acts 9:36• 36And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did. (Acts 9:36)
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Acts 10:38• 38Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him. (Acts 10:38)
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Gal. 6:10• 10So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith. (Gal. 6:10)
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1 Thess. 5:15• 15See that no one render to any evil for evil, but pursue always what is good towards one another and towards all; (1 Thess. 5:15)
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2 Thess. 3:13• 13But *ye*, brethren, do not faint in well-doing. (2 Thess. 3:13)
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3 John 11• 11Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God. (3 John 11)
communicate.
Luke 18:22• 22And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me. (Luke 18:22)
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Rom. 12:13• 13distributing to the necessities of the saints; given to hospitality. (Rom. 12:13)
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2 Cor. 9:12‑13• 12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
 13they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all; (2 Cor. 9:12‑13)
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Gal. 6:6• 6Let him that is taught in the word communicate to him that teaches in all good things. (Gal. 6:6)
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Eph. 4:28• 28Let the stealer steal no more, but rather let him toil, working what is honest with his hands, that he may have to distribute to him that has need. (Eph. 4:28)
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Phil. 4:14• 14But ye have done well in taking part in my affliction. (Phil. 4:14)
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1 Tim. 6:18• 18to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance, (1 Tim. 6:18)
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Philem. 6• 6in such sort that thy participation in the faith should become operative in the acknowledgment of every good thing which is in us towards Christ Jesus. (Philem. 6)
with such.
Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering. (Heb. 6:10)
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Psa. 51:19• 19Then shalt thou have sacrifices of righteousness, burnt-offering, and whole burnt-offering; then shall they offer up bullocks upon thine altar. (Psa. 51:19)
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Mic. 6:7‑8• 7Will Jehovah take pleasure in thousands of rams, in ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
 8He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God? (Mic. 6:7‑8)
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Phil. 4:18• 18But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God. (Phil. 4:18)
• But the Holy Spirit carefully reminds “of doing good and communicating” (i.e., of our substance to others in need). It is a real exercise of love and in faith, that it be a sacrifice, if of a lower sort than praise to God. "Forget not"; for there was danger of overlooking. (“Hebrews 13:10-16” by W. Kelly)
• By sharing also our goods with others, by doing good in every way, we offer sacrifices with which God is well pleased. (“Hebrews 13” by J.N. Darby)
• The company in the outside place would be a company in which bodies are cared for. Hence we are exhorted to do good and to communicate. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

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But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased.

W. Kelly Translation

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But to do good and communicate forget not; for with such sacrifices God is well pleased.