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Philippians 4

Phil. 4:18 KJV (With Strong’s)

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18
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I γhave
apecho (Greek #568)
(actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively)
KJV usage: be, have, receive.
Pronounce: ap-ekh'-o
Origin: from 575 and 2192
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
abound
perisseuo (Greek #4052)
to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
KJV usage: (make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
Pronounce: per-is-syoo'-o
Origin: from 4053
: I am full
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
, having received
dechomai (Greek #1209)
to receive (in various applications, literally or figuratively)
KJV usage: accept, receive, take. Compare 2983.
Pronounce: dekh'-om-ahee
Origin: middle voice of a primary verb
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
Epaphroditus
Epaphroditos (Greek #1891)
Epaphroditus, a Christian
KJV usage: Epaphroditus. Compare 1889.
Pronounce: ep-af-rod'-ee-tos
Origin: from 1909 (in the sense of devoted to) and Ἀφροδίτη (Venus)
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which were sent from
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, an odor
osme (Greek #3744)
fragrance (literally or figuratively)
KJV usage: odour, savour.
Pronounce: os-may'
Origin: from 3605
of a sweet smell
euodia (Greek #2175)
good-scentedness, i.e. fragrance
KJV usage: sweet savour (smell, -smelling).
Pronounce: yoo-o-dee'-ah
Origin: from a compound of 2095 and a derivative of 3605
, a sacrifice
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
q acceptable
dektos (Greek #1184)
approved; (figuratively) propitious
KJV usage: accepted(-table).
Pronounce: dek-tos'
Origin: from 1209
, wellpleasing
euarestos (Greek #2101)
fully agreeable
KJV usage: acceptable(-ted), wellpleasing.
Pronounce: yoo-ar'-es-tos
Origin: from 2095 and 701
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
γ
or, have received.
q
Heb. 13:16• 16But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased. (Heb. 13:16)

More on:

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Epaphroditus,
God,
Sacrifice

Cross References

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I have all.
or, I have received all.
abound.
Phil. 4:12• 12I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation. (Phil. 4:12)
;
2 Thess. 1:3• 3We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds; (2 Thess. 1:3)
Epaphroditus.
Phil. 2:25‑26• 25but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,
 26since he had a longing desire after you all, and was distressed because ye had heard that he was sick; (Phil. 2:25‑26)
an.
John 12:3‑8• 3Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.
 4One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says,
 5Why was this ointment not sold for three hundred denarii and given to the poor?
 6But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it.
 7Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;
 8for ye have the poor always with you, but me ye have not always. (John 12:3‑8)
;
2 Cor. 2:15‑16• 15For we are a sweet odour of Christ to God, in the saved and in those that perish:
 16to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things? (2 Cor. 2:15‑16)
;
Eph. 5:2• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour. (Eph. 5:2)
;
Heb. 13:16• 16But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased. (Heb. 13:16)
;
1 Peter 2:5• 5yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ. (1 Peter 2:5)
acceptable.
Rom. 12:1• 1I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. (Rom. 12:1)
;
2 Cor. 9:12• 12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God; (2 Cor. 9:12)

J. N. Darby Translation

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18
But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.

W. Kelly Translation

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But I have all things and abound; I am full, having received from Epaphroditus the things from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God.