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2 Thessalonians 1

2 Thess. 1:3 KJV (With Strong’s)

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We are bound
opheilo (Greek #3784)
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
KJV usage: behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.
Pronounce: of-i'-lo
Origin: ὀφειλέω (of-i-leh'-o) probably from the base of 3786 (through the idea of accruing)
to thank
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
meet
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
, because that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
groweth exceedingly
huperauxano (Greek #5232)
to increase above ordinary degree
KJV usage: grow exceedingly.
Pronounce: hoop-er-owx-an'-o
Origin: from 5228 and 837
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of every
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
toward
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
each other
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
aboundeth
pleonazo (Greek #4121)
to do, make or be more, i.e. increase (transitively or intransitively); by extension, to superabound
KJV usage: abound, abundant, make to increase, have over.
Pronounce: pleh-on-ad'-zo
Origin: from 4119
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More on:

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Brethren,
Charity,
Faith,
God,
To Be Meet

Cross References

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Ministry on This Verse

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are.
2 Thess. 2:13• 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth: (2 Thess. 2:13)
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Rom. 1:8• 8First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world. (Rom. 1:8)
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1 Cor. 1:4• 4I thank my God always about you, in respect of the grace of God given to you in Christ Jesus; (1 Cor. 1:4)
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1 Thess. 1:2‑3• 2We give thanks to God always for you all, making mention of you at our prayers,
 3remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father; (1 Thess. 1:2‑3)
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1 Thess. 3:6,9• 6But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;
 9For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God, (1 Thess. 3:6,9)
as is.
Luke 15:32• 32But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found. (Luke 15:32)
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Phil. 1:7• 7as it is righteous for me to think this as to you all, because ye have *me* in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace. (Phil. 1:7)
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2 Peter 1:13• 13But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance, (2 Peter 1:13)
your.
Job 17:9• 9But the righteous shall hold on his way, and he that hath clean hands shall increase in strength. (Job 17:9)
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Psa. 84:7• 7They go from strength to strength: each one will appear before God in Zion. (Psa. 84:7)
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Psa. 92:13• 13Those that are planted in the house of Jehovah shall flourish in the courts of our God: (Psa. 92:13)
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Prov. 4:18• 18But the path of the righteous is as the shining light, going on and brightening until the day be fully come. (Prov. 4:18)
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Isa. 40:29‑31• 29He giveth power to the faint; and to him that hath no might he increaseth strength.
 30Even the youths shall faint and shall tire, and the young men shall stumble and fall;
 31but they that wait upon Jehovah shall renew their strength: they shall mount up with wings as eagles; they shall run, and not tire; they shall walk, and not faint. (Isa. 40:29‑31)
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Luke 17:5• 5And the apostles said to the Lord, Give more faith to us. (Luke 17:5)
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John 15:2• 2As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. (John 15:2)
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Phil. 1:9• 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence, (Phil. 1:9)
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1 Thess. 4:1,9‑10• 1For the rest, then, brethren, we beg you and exhort you in the Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.
 9Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another.
 10For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more, (1 Thess. 4:1,9‑10)
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1 Peter 1:22• 22Having purified your souls by obedience to the truth to unfeigned brotherly love, love one another out of a pure heart fervently; (1 Peter 1:22)
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2 Peter 1:5‑10• 5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
 6in knowledge temperance, in temperance endurance, in endurance godliness,
 7in godliness brotherly love, in brotherly love love:
 8for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;
 9for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.
 10Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall; (2 Peter 1:5‑10)
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2 Peter 3:18• 18but grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and to the day of eternity. Amen. (2 Peter 3:18)
groweth.The word, [huperauxano ,] from [huper ,] intensive, and [auxano ,] to grow, increase, signifies, as Dr. Clarke remarks, to grow luxuriantly, as a good and healthy tree in a good soil; and, if a fruit tree, bearing an abundance of fruit to compensate the labour of the husbandman.
Faith is one of the seeds of the kingdom:
this the Apostle had sowed and watered, and God gave an abundant increase.
Their faith was multiplied, and their love abounded:
and this was not the case with some distinguished characters only; it was the case with every one of them.
For this the apostle felt himself bound to give continual thanks to God on their behalf, as it was "meet" and right.
• What of their joy of hope in the Holy Ghost? Of this he says nothing. And the absence is the more striking, because in the introduction to the first epistle he had spoken of remembering without ceasing, not only their work of faith and labor of love, but also their patience of hope in our Lord Jesus Christ. Here, to the close observer, there is an ominous silence on any such enduring constancy of hope. (“On 2 Thessalonians 1:1-4” by W. Kelly)
• The Apostle at least rejoiced at the increase of their faith and the abundant exercise of their love, while he is silent with regard to their hope; and the joy of Christian life is not found here as it was manifested in the first epistle. (“2 Thessalonians 1” by J.N. Darby)
• This was much; but what of their joy of hope in the Holy Ghost? Of this he says nothing….Yet there is nothing said to damp their hearts, but all he could say to encourage. (“On 2 Thessalonians 1:1-4” by W. Kelly)
• But patience and faith need the power of hope to sustain in freshness. There will and must be a lack when Christ is not personally before the heart as One who may at any moment come to receive His own to Himself. (“On 2 Thessalonians 1:1-4” by W. Kelly)

J. N. Darby Translation

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We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds;

W. Kelly Translation

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We are bound to give thanks to God always for you, brethren, even as it is meet, because your faith increaseth exceedingly, and the love of each of you all toward one another aboundeth;