Rom. 12:1 KJV (With Strong’s)

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1
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
I beseech
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the mercies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oiktirmos (Greek #3628)
pity
KJV usage: mercy.
Pronounce: oyk-tir-mos'
Origin: from 3627
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that ye present
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
bodies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
l a
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
sacrifice
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
, holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
, acceptable
euarestos (Greek #2101)
fully agreeable
KJV usage: acceptable(-ted), wellpleasing.
Pronounce: yoo-ar'-es-tos
Origin: from 2095 and 701
unto God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which is your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
reasonable
logikos (Greek #3050)
rational ("logical")
KJV usage: reasonable, of the word.
Pronounce: log-ik-os'
Origin: from 3056
service
latreia (Greek #2999)
ministration of God, i.e. worship
KJV usage: (divine) service.
Pronounce: lat-ri'-ah
Origin: from 3000
.

Cross References

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Ministry on This Verse

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1-2:  God's mercies must move us to please God.
3-5:  No man must think too well of himself;
6-8:  but everyone attend on that calling wherein he is placed.
9-18:  Love, and many other duties are required of us.
19-21:  Revenge is especially forbidden.
beseech.
Rom. 15:30• 30But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God; (Rom. 15:30)
;
1 Cor. 1:10• 10Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion. (1 Cor. 1:10)
;
2 Cor. 5:20• 20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God. (2 Cor. 5:20)
;
2 Cor. 6:1• 1But as fellow-workmen, we also beseech that ye receive not the grace of God in vain: (2 Cor. 6:1)
;
2 Cor. 10:1• 1But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, when present am mean among you, but absent am bold towards you; (2 Cor. 10:1)
;
Eph. 4:1• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, (Eph. 4:1)
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1 Thess. 4:1,10• 1For the rest, then, brethren, we beg you and exhort you in the Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.
10For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more,
(1 Thess. 4:1,10)
;
1 Thess. 5:12• 12But we beg you, brethren, to know those who labour among you, and take the lead among you in the Lord, and admonish you, (1 Thess. 5:12)
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Heb. 13:22• 22But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you. (Heb. 13:22)
by the.
Rom. 2:4• 4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? (Rom. 2:4)
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Rom. 9:23• 23and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory, (Rom. 9:23)
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Rom. 11:30‑31• 30For as indeed *ye* also once have not believed in God, but now have been objects of mercy through the unbelief of *these*;
31so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.
(Rom. 11:30‑31)
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Psa. 116:12• 12What shall I render unto Jehovah, for all his benefits toward me? (Psa. 116:12)
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Luke 7:47• 47For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little. (Luke 7:47)
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2 Cor. 4:1• 1Therefore, having this ministry, as we have had mercy shewn us, we faint not. (2 Cor. 4:1)
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2 Cor. 5:14‑15• 14For the love of the Christ constrains us, having judged this: that one died for all, then all have died;
15and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.
(2 Cor. 5:14‑15)
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Eph. 2:4‑10• 4but God, being rich in mercy, because of his great love wherewith he loved us,
5(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)
6and has raised us up together, and has made us sit down together in the heavenlies in Christ Jesus,
7that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.
8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:
9not on the principle of works, that no one might boast.
10For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.
(Eph. 2:4‑10)
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Phil. 2:1‑5• 1If then there be any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any bowels and compassions,
2fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing;
3let nothing be in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves;
4regarding not each his own qualities, but each those of others also.
5For let this mind be in you which was also in Christ Jesus;
(Phil. 2:1‑5)
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Titus 3:4‑8• 4But when the kindness and love to man of our Saviour God appeared,
5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
6which he poured out on us richly through Jesus Christ our Saviour;
7that, having been justified by *his* grace, we should become heirs according to the hope of eternal life.
8The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.
(Titus 3:4‑8)
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1 Peter 2:10‑12• 10who once were not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation.
(1 Peter 2:10‑12)
that ye.
Rom. 6:13,16,19• 13Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God.
16Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?
19I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
(Rom. 6:13,16,19)
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Psa. 50:13‑14• 13Should I eat the flesh of bulls, and drink the blood of goats?
14Offer unto God thanksgiving, and perform thy vows unto the Most High;
(Psa. 50:13‑14)
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1 Cor. 6:13‑20• 13Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.
14And God has both raised up the Lord, and will raise us up from among the dead by his power.
15Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought.
16Do ye not know that he that is joined to the harlot is one body? for the two, he says, shall be one flesh.
17But he that is joined to the Lord is one Spirit.
18Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.
19Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own?
20for ye have been bought with a price: glorify now then God in your body.
(1 Cor. 6:13‑20)
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Phil. 1:20• 20according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death. (Phil. 1:20)
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Heb. 10:22• 22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. (Heb. 10:22)
a living.
Psa. 69:30‑31• 30I will praise the name of God with a song, and will magnify him with thanksgiving;
31And it shall please Jehovah more than an ox,--a bullock with horns and cloven hoofs.
(Psa. 69:30‑31)
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Hos. 14:2• 2Take with you words, and turn to Jehovah; say unto him, Forgive all iniquity, and receive us graciously; so will we render the calves of our lips. (Hos. 14:2)
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1 Cor. 5:7‑8• 7Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;
8so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened bread of sincerity and truth.
(1 Cor. 5:7‑8)
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2 Cor. 4:16• 16Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day. (2 Cor. 4:16)
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Phil. 2:17• 17But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all. (Phil. 2:17)
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Heb. 10:20‑22• 20the new and living way which he has dedicated for us through the veil, that is, his flesh,
21and having a great priest over the house of God,
22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
(Heb. 10:20‑22)
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Heb. 13:15‑16• 15By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of the lips confessing his name.
16But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased.
(Heb. 13:15‑16)
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1 Peter 2:5• 5yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ. (1 Peter 2:5)
acceptable.
Rom. 12:2• 2And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (Rom. 12:2)
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Rom. 15:16• 16for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the message of glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by the Holy Spirit. (Rom. 15:16)
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Psa. 19:14• 14Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O Jehovah, my rock, and my redeemer. (Psa. 19:14)
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Isa. 56:7• 7even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt-offerings and their sacrifices shall be accepted upon mine altar: for my house shall be called a house of prayer for all the peoples. (Isa. 56:7)
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Jer. 6:20• 20To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me. (Jer. 6:20)
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Eph. 5:10• 10proving what is agreeable to the Lord; (Eph. 5:10)
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Phil. 4:18• 18But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God. (Phil. 4:18)
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1 Tim. 2:3• 3for this is good and acceptable before our Saviour God, (1 Tim. 2:3)
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1 Tim. 5:4• 4but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God. (1 Tim. 5:4)
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1 Peter 2:5,20• 5yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
20For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God.
(1 Peter 2:5,20)
 having intelligence as to all this, we can give up our bodies beforehand, to be His now, to be used in holy separation to Him, and for Him. What a privilege! But this cannot possibly be, if we are conformed to this world—a world at enmity with Him. (Romans 12 by C. Stanley)

J. N. Darby Translation

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1
I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service.

W. Kelly Translation

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1
aI exhort you then, brethren, by the mercies of God to present your bodies a living sacrifice, holy, acceptable to God, your intelligent service;

WK Translation Notes

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a
intelligent: But "spiritual," if strange in the Revisers' margin is worse for the text of chapter 12:1 as the rendering of λογικός, which may mean of the mind, intelligent, or again according to the word, but should not be confounded with πν., however truly they may coalesce. (Bible Treasury 14:352)
intelligent: or...governed by the word (God's Inspiration p. 390)