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Ephesians 2

Eph. 2:4 KJV (With Strong’s)

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But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who is
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
rich
plousios (Greek #4145)
wealthy; figuratively, abounding with
KJV usage: rich.
Pronounce: ploo'-see-os
Origin: from 4149
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
mercy
eleos (Greek #1656)
compassion (human or divine, especially active)
KJV usage: (+ tender) mercy.
Pronounce: el'-eh-os
Origin: of uncertain affinity
, for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
wherewith
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
,

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Cross References

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Ministry on This Verse

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who.
Eph. 2:7• 7that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. (Eph. 2:7)
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Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; (Eph. 1:7)
;
Eph. 3:8• 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:8)
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Ex. 33:19• 19And he said, I will make all my goodness pass before thy face, and I will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and I will shew mercy on whom I will shew mercy. (Ex. 33:19)
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Ex. 34:6‑7• 6And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah *God merciful and gracious, slow to anger, and abundant in goodness and truth,
7keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.
(Ex. 34:6‑7)
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Neh. 9:17• 17and refused to obey, neither were they mindful of thy wonders which thou hadst done among them; but hardened their neck, and in their rebellion made a captain to return to their bondage. But thou art a +God ready to forgive, gracious and merciful, slow to anger and of great loving-kindness, and thou forsookest them not. (Neh. 9:17)
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Psa. 51:1• 1To the chief Musician. A Psalm of David; when Nathan the prophet came to him, after he had gone in to Bath-sheba. Be gracious unto me, O God, according to thy loving-kindness; according to the abundance of thy tender mercies, blot out my transgressions. (Psa. 51:1)
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Psa. 86:5,15• 5For thou, Lord, art good, and ready to forgive, and art of great loving-kindness unto all that call upon thee.
15But thou, Lord, art a *God merciful and gracious, slow to anger, and abundant in goodness and truth.
(Psa. 86:5,15)
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Psa. 103:8‑11• 8Jehovah is merciful and gracious, slow to anger, and abundant in loving-kindness.
9He will not always chide, neither will he keep his anger for ever.
10He hath not dealt with us according to our sins, nor rewarded us according to our iniquities.
11For as the heavens are high above the earth, so great is his loving-kindness toward them that fear him.
(Psa. 103:8‑11)
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Psa. 145:8• 8Jehovah is gracious and merciful; slow to anger, and of great loving-kindness. (Psa. 145:8)
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Isa. 55:6‑8• 6Seek ye Jehovah while he may be found, call ye upon him while he is near.
7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
8For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah.
(Isa. 55:6‑8)
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Dan. 9:9• 9With the Lord our God are mercies and pardons, for we have rebelled against him; (Dan. 9:9)
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Jonah 4:2• 2And he prayed unto Jehovah, and said, Ah, Jehovah, was not this my saying when I was yet in my country? Therefore I was minded to flee at first unto Tarshish; for I knew that thou art a gracious *God, and merciful, slow to anger, and of great loving-kindness, and repentest thee of the evil. (Jonah 4:2)
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Mic. 7:18‑20• 18Who is a *God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness.
19He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform truth to Jacob, loving-kindness to Abraham, which thou hast sworn unto our fathers, from the days of old.
(Mic. 7:18‑20)
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Luke 1:78• 78on account of the bowels of mercy of our God; wherein the dayspring from on high has visited us, (Luke 1:78)
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Rom. 2:4• 4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? (Rom. 2:4)
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Rom. 5:20‑21• 20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
(Rom. 5:20‑21)
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Rom. 9:23• 23and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory, (Rom. 9:23)
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Rom. 10:12• 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. (Rom. 10:12)
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1 Tim. 1:14• 14But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus. (1 Tim. 1:14)
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1 Peter 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through the resurrection of Jesus Christ from among the dead, (1 Peter 1:3)
his.
Deut. 7:7‑8• 7Not because ye were more in number than all the peoples, hath Jehovah been attached to you and chosen you, for ye are the fewest of all the peoples;
8but because Jehovah loved you, and because he would keep the oath which he had sworn unto your fathers, hath Jehovah brought you out with a powerful hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
(Deut. 7:7‑8)
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Deut. 9:5‑6• 5Not for thy righteousness, or for the uprightness of thy heart, dost thou enter in to possess their land, but for the wickedness of these nations doth Jehovah thy God dispossess them from before thee, and that he may perform the word which Jehovah swore unto thy fathers, to Abraham, to Isaac, and to Jacob.
6Know therefore that Jehovah thy God doth not give thee this good land to possess it for thy righteousness; for thou art a stiff-necked people.
(Deut. 9:5‑6)
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Jer. 31:3• 3Jehovah hath appeared from afar unto me, saying, Yea, I have loved thee with an everlasting love; therefore with loving-kindness have I drawn thee. (Jer. 31:3)
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Ezek. 16:6‑8• 6And I passed by thee, and saw thee weltering in thy blood, and I said unto thee, in thy blood, Live! yea, I said unto thee, in thy blood, Live!
7I caused thee to multiply, as the bud of the field; and thou didst increase and grow great, and thou camest to fulness of beauty; thy breasts were fashioned, and thy hair grew: but thou wast naked and bare.
8And I passed by thee, and looked upon thee, and behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness; and I swore unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.
(Ezek. 16:6‑8)
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John 3:14‑17• 14And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,
15that every one who believes on him may not perish, but have life eternal.
16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
17For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.
(John 3:14‑17)
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Rom. 5:8• 8but God commends *his* love to us, in that, we being still sinners, Christ has died for us. (Rom. 5:8)
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Rom. 9:15‑16• 15For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.
16So then it is not of him that wills, nor of him that runs, but of God that shews mercy.
(Rom. 9:15‑16)
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2 Thess. 2:13• 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth: (2 Thess. 2:13)
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2 Tim. 1:9• 9who has saved us, and has called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the ages of time, (2 Tim. 1:9)
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Titus 3:4‑7• 4But when the kindness and love to man of our Saviour God appeared,
5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
6which he poured out on us richly through Jesus Christ our Saviour;
7that, having been justified by *his* grace, we should become heirs according to the hope of eternal life.
(Titus 3:4‑7)
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1 John 4:10‑19• 10Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
11Beloved, if God has so loved us, we also ought to love one another.
12No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us.
13Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.
14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world.
15Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.
16And *we* have known and have believed the love which God has to us. God is love, and he that abides in love abides in God, and God in him.
17Herein has love been perfected with us that we may have boldness in the day of judgment, that even as *he* is, *we* also are in this world.
18There is no fear in love, but perfect love casts out fear; for fear has torment, and he that fears has not been made perfect in love.
19*We* love because *he* has first loved us.
(1 John 4:10‑19)
 “We,” whether Jews or Gentiles, but more particularly referring to the Jew here. At least he had contrasted the two in verses 2-3. In verse 5 he may possibly be bringing them both in; but if any are particularly alluded to, it is the Jew, for he is as dead as the Gentile—there is no difference as to this. (Remarks on Ephesians 2:4-10 by W. Kelly)
 There was no good working in us: we were dead in our trespasses and sins. The movement came from Him. (Ephesians 2 by J.N. Darby)

J. N. Darby Translation

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but God, being rich in mercy, because of his great love wherewith he loved us,

W. Kelly Translation

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but God, being rich in mercy, on account of his great love wherewith he loved us,