Heb. 13:22 KJV (With Strong’s)

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22
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I beseech
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, suffer
anechomai (Greek #430)
to hold oneself up against, i.e. (figuratively) put up with
KJV usage: bear with, endure, forbear, suffer.
Pronounce: an-ekh'-om-ahee
Origin: middle voice from 303 and 2192
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of exhortation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraklesis (Greek #3874)
imploration, hortation, solace
KJV usage: comfort, consolation, exhortation, intreaty.
Pronounce: par-ak'-lay-sis
Origin: from 3870
: *
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I have written a letter
epistello (Greek #1989)
to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose)
KJV usage: write (a letter, unto).
Pronounce: ep-ee-stel'-lo
Origin: from 1909 and 4724
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
in
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
few words
brachus (Greek #1024)
short (of time, place, quantity, or number)
KJV usage: few words, little (space, while).
Pronounce: brakh-ooce'
Origin: of uncertain affinity
.

Cross References

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suffer.
Heb. 13:1‑3,12‑16• 1Let brotherly love abide.
2Be not forgetful of hospitality; for by it some have unawares entertained angels.
3Remember prisoners, as bound with them; those that are evil-treated, as being yourselves also in the body.
12Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:
13therefore let us go forth to him without the camp, bearing his reproach:
14for we have not here an abiding city, but we seek the coming one.
15By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of the lips confessing his name.
16But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased.
(Heb. 13:1‑3,12‑16)
;
Heb. 2:1• 1For this reason we should give heed more abundantly to the things we have heard, lest in any way we should slip away. (Heb. 2:1)
;
Heb. 3:1,12‑13• 1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus,
12See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God.
13But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.
(Heb. 3:1,12‑13)
;
Heb. 4:1,11• 1Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed of it.
11Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.
(Heb. 4:1,11)
;
Heb. 6:11‑12• 11But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
12that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
(Heb. 6:11‑12)
;
Heb. 10:19‑39• 19Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,
20the new and living way which he has dedicated for us through the veil, that is, his flesh,
21and having a great priest over the house of God,
22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
23Let us hold fast the confession of the hope unwavering, (for he is faithful who has promised;)
24and let us consider one another for provoking to love and good works;
25not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near.
26For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
27but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
28Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses:
29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
30For we know him that said, To me belongs vengeance; *I* will recompense, saith the Lord: and again, The Lord shall judge his people.
31It is a fearful thing falling into the hands of the living God.
32But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
33on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.
34For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.
35Cast not away therefore your confidence, which has great recompense.
36For ye have need of endurance in order that, having done the will of God, ye may receive the promise.
37For yet a very little while he that comes will come, and will not delay.
38But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.
39But *we* are not drawers back to perdition, but of faith to saving the soul.
(Heb. 10:19‑39)
;
Heb. 12:1‑2,12‑16,25‑28• 1Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.
12Wherefore lift up the hands that hang down, and the failing knees;
13and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
14Pursue peace with all, and holiness, without which no one shall see the Lord:
15watching lest there be any one who lacks the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;
16lest there be any fornicator, or profane person, as Esau, who for one meal sold his birthright;
25See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven:
26whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven.
27But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
28Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
(Heb. 12:1‑2,12‑16,25‑28)
;
2 Cor. 5:20• 20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God. (2 Cor. 5:20)
;
2 Cor. 6:1• 1But as fellow-workmen, we also beseech that ye receive not the grace of God in vain: (2 Cor. 6:1)
;
2 Cor. 10:1• 1But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, when present am mean among you, but absent am bold towards you; (2 Cor. 10:1)
;
Philem. 8‑9• 8Wherefore having much boldness in Christ to enjoin thee what is fitting,
9for love's sake I rather exhort, being such a one as Paul the aged, and now also prisoner of Jesus Christ.
(Philem. 8‑9)
for.

J. N. Darby Translation

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22
But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you.

W. Kelly Translation

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22
But I exhort you, brethren, bear with the word of exhortation, for also briefly do I write to you.