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Hebrews 13

Heb. 13:23 KJV (With Strong’s)

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23
Know ye
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
that
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
our brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
Timothy
Timotheos (Greek #5095)
dear to God; Timotheus, a Christian
KJV usage: Timotheus, Timothy.
Pronounce: tee-moth'-eh-os
Origin: from 5092 and 2316
is set at liberty
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
; with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
he come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
shortly
tachion (Greek #5032)
more swiftly, i.e. (in manner) more rapidly, or (in time) more speedily
KJV usage: out (run), quickly, shortly, sooner.
Pronounce: takh'-ee-on
Origin: neuter singular of the comparative of 5036 (as adverb)
, I will see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
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More on:

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Liberty,
Timotheus; Timothy

Cross References

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Ministry on This Verse

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brother.
Acts 16:1‑3• 1And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek,
 2who had a good testimony of the brethren in Lystra and Iconium.
 3Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek. (Acts 16:1‑3)
;
1 Thess. 3:2• 2and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage you concerning your faith, (1 Thess. 3:2)
;
Philem. 1• 1Paul, prisoner of Christ Jesus, and Timotheus the brother, to Philemon the beloved and our fellow-workman, (Philem. 1)
is set.
1 Tim. 6:12• 12Strive earnestly in the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses. (1 Tim. 6:12)
;
2 Tim. 1:8• 8Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God; (2 Tim. 1:8)
;
Rev. 7:14• 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb. (Rev. 7:14)
I will.
Rom. 15:25,28• 25but now I go to Jerusalem, ministering to the saints;
 28Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain. (Rom. 15:25,28)
;
Philem. 22• 22But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers. (Philem. 22)
• The reference to Timothy suits the Apostle Paul fully, while the omission of his own name is most intelligible, as writing outside his province of the uncircumsion, yet just the expression of his heart always toward his brethren after the flesh, and characterized by the knowledge of Christ dead, risen, and ascended as became him beyond other men. (“Hebrews 13:20-25” by W. Kelly)
• He who wrote the letter desires they should know that Timothy had been set at liberty; he himself was so already; he was in Italy; circumstances which tend to confirm the idea that it was Paul who wrote this letter-a very interesting point, although in nowise affecting its authority. (“Hebrews 13” by J.N. Darby)

J. N. Darby Translation

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23
Know that our brother Timotheus is set at liberty; with whom, if he should come soonf, I will see you.

JND Translation Notes

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f
"Sooner than perhaps he may." see John 13.27, "quickly"; 1 Tim. 3.14, "more quickly."

W. Kelly Translation

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23
Know that our brother Timothy is set at libertya; with whom if he come soon I will see you.

WK Translation Notes

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a
Or, "let go."