Articles on

2 Timothy 1

2 Tim. 1:8 KJV (With Strong’s)

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8
Be not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thou
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
ashamed of
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
the testimony
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
marturion (Greek #3142)
something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
KJV usage: to be testified, testimony, witness.
Pronounce: mar-too'-ree-on
Origin: neuter of a presumed derivative of 3144
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, nor
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
of me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
prisoner
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmios (Greek #1198)
a captive (as bound)
KJV usage: in bonds, prisoner.
Pronounce: des'-mee-os
Origin: from 1199
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
be thou partakeru of the afflictions
sugkakopatheo (Greek #4777)
to suffer hardship in company with
KJV usage: be partaker of afflictions.
Pronounce: soong-kak-op-ath-eh'-o
Origin: from 4862 and 2553
of the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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ashamed.
2 Tim. 1:12• 12For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him. (2 Tim. 1:12)
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Psa. 119:46• 46And I will speak of thy testimonies before kings, and will not be ashamed; (Psa. 119:46)
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Isa. 51:7• 7Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear not the reproach of men, and be not afraid of their revilings. (Isa. 51:7)
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Mark 8:38• 38For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels. (Mark 8:38)
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Luke 9:26• 26For whosoever shall have been ashamed of me and of my words, of him will the Son of man be ashamed when he shall come in his glory, and in that of the Father, and of the holy angels. (Luke 9:26)
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Acts 5:41• 41They therefore went their way from the presence of the council, rejoicing that they were counted worthy to be dishonoured for the name. (Acts 5:41)
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Rom. 1:16• 16For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek: (Rom. 1:16)
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Rom. 9:33• 33according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed. (Rom. 9:33)
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Eph. 3:13• 13Wherefore I beseech you not to faint through my tribulations for you, which is your glory. (Eph. 3:13)
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1 Peter 4:14• 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified. (1 Peter 4:14)
the testimony.
Psa. 19:7• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple; (Psa. 19:7)
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Isa. 8:20• 20To the law and the testimony! If they speak not according to this word, for them there is no daybreak. (Isa. 8:20)
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John 15:27• 27and ye too bear witness, because ye are with me from the beginning. (John 15:27)
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John 19:35• 35And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe. (John 19:35)
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Eph. 4:17• 17This I say therefore, and testify in the Lord, that ye should no longer walk as the rest of the nations walk in the vanity of their mind, (Eph. 4:17)
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1 Tim. 2:6• 6who gave himself a ransom for all, the testimony to be rendered in its own times; (1 Tim. 2:6)
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1 John 4:14• 14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. (1 John 4:14)
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1 John 5:11‑12• 11And this is the witness, that God has given to us eternal life; and this life is in his Son.
12He that has the Son has life: he that has not the Son of God has not life.
(1 John 5:11‑12)
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Rev. 1:2• 2who testified the word of God, and the testimony of Jesus Christ, all things that he saw. (Rev. 1:2)
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Rev. 12:11• 11and *they* have overcome him by reason of the blood of the Lamb, and by reason of the word of their testimony, and have not loved their life even unto death. (Rev. 12:11)
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Rev. 19:10• 10And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. (Rev. 19:10)
his prisoner.
be thou.
2 Tim. 2:3,11‑12• 3Take thy share in suffering as a good soldier of Jesus Christ.
11The word is faithful; for if we have died together with him, we shall also live together;
12if we endure, we shall also reign together; if we deny, *he* also will deny us;
(2 Tim. 2:3,11‑12)
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2 Tim. 4:5• 5But *thou*, be sober in all things, bear evils, do the work of an evangelist, fill up the full measure of thy ministry. (2 Tim. 4:5)
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Rom. 8:17‑18,36• 17And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him.
18For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed to us.
36According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
(Rom. 8:17‑18,36)
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1 Cor. 4:9‑13• 9For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
10*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.
11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it;
13insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now.
(1 Cor. 4:9‑13)
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2 Cor. 11:23‑27• 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.
24From the Jews five times have I received forty stripes, save one.
25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren;
27in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
(2 Cor. 11:23‑27)
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Phil. 3:10• 10to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death, (Phil. 3:10)
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Col. 1:24• 24Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly; (Col. 1:24)
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1 Thess. 3:4• 4for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.) (1 Thess. 3:4)
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1 Peter 4:13‑15• 13but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.
14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.
15Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;
(1 Peter 4:13‑15)
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Rev. 1:9• 9I John, your brother and fellow-partaker in the tribulation and kingdom and patience, in Jesus, was in the island called Patmos, for the word of God, and for the testimony of Jesus. (Rev. 1:9)
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Rev. 12:11• 11and *they* have overcome him by reason of the blood of the Lamb, and by reason of the word of their testimony, and have not loved their life even unto death. (Rev. 12:11)
according.
2 Tim. 4:17• 17But the Lord stood with me, and gave me power, that through me the proclamation might be fully made, and all those of the nations should hear; and I was delivered out of the lion's mouth. (2 Tim. 4:17)
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Rom. 16:25• 25Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages, (Rom. 16:25)
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2 Cor. 6:7• 7in the word of truth, in the power of God; through the arms of righteousness on the right hand and left, (2 Cor. 6:7)
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2 Cor. 12:9‑10• 9And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.
10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.
(2 Cor. 12:9‑10)
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Phil. 4:13• 13I have strength for all things in him that gives me power. (Phil. 4:13)
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Col. 1:11• 11strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy; (Col. 1:11)
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1 Peter 1:5• 5who are kept guarded by the power of God through faith for salvation ready to be revealed in the last time. (1 Peter 1:5)
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Jude 24• 24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory, (Jude 24)
 It is a remarkable fact that, so early in the history of the Church, as once before indeed at Antioch when Paul withstood Peter to the face, the maintenance of the truth of God depended upon the faithfulness of one man, and he a captive. Courage, and such courage as God alone could give, was requisite at such a crisis. (Exposition of 2 Timothy: 2 Timothy 1:8-11 by E. Dennett)
 “Suffer evil along with the gospel.” The gospel is in a way personified, and Timothy is urged to cast in his lot with it fully and entirely. (Exposition of 2 Timothy: 2 Timothy 1:8-11 by E. Dennett)
 How precious to possess that which is eternal, that which is founded on the power and on the work of God Himself! (2 Timothy 1 by J.N. Darby)
 The maintenance of the truth of God depended upon the faithfulness of one man, and he a captive. (2 Timothy 1:8-11)
 To have been ashamed of Paul, being what he was, would have been to be ashamed of the testimony of the Lord. (2 Timothy 1:8-11)
 The gospel is in a way personified, and Timothy is urged to cast in his lot with it fully and entirely, at whatever cost, that the reproaches which might fall upon it might also be borne by him. (2 Timothy 1:8-11)
 No human energy, no steadfastness of purpose, nothing short of divine power, will avail in the conflicts of service in the gospel. (2 Timothy 1:8-11)

J. N. Darby Translation

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8
Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidingsg, according to the power of God;

JND Translation Notes

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g
This personification of the gospel is very common with Paul.

W. Kelly Translation

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8
Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner; but suffer hardship with the gospela, according to the power of God,

WK Translation Notes

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a
This truer force appears in the RV, "suffer hardship with the gospel."