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Hebrews 10

Heb. 10:20 KJV (With Strong’s)

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20
By a
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
new
prosphatos (Greek #4372)
previously (recently) slain (fresh), i.e. (figuratively) lately made
KJV usage: new.
Pronounce: pros'-fat-os
Origin: from 4253 and a derivative of 4969
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
way
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
n, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he hath κconsecrated
egkainizo (Greek #1457)
to renew, i.e. inaugurate
KJV usage: consecrate, dedicate.
Pronounce: eng-kahee-nid'-zo
Origin: from 1456
for us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
, through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the veil
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katapetasma (Greek #2665)
something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple
KJV usage: vail.
Pronounce: kat-ap-et'-as-mah
Origin: from a compound of 2596 and a congener of 4072
, that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is to say
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
;
n
John 14:6• 6Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me. (John 14:6)
κ
or, new made.

More on:

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Flesh,
New,
Veil

Cross References

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Ministry on This Verse

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a new.
John 10:7,9• 7Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep.
 9I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. (John 10:7,9)
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John 14:6• 6Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me. (John 14:6)
consecrated.
or, new made.
through.
Heb. 6:19• 19which we have as anchor of the soul, both secure and firm, and entering into that within the veil, (Heb. 6:19)
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Heb. 9:3• 3but after the second veil a tabernacle which is called Holy of holies, (Heb. 9:3)
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Ex. 26:31‑37• 31And thou shalt make a veil of blue, and purple, and scarlet, and twined byssus; of artistic work shall it be made, with cherubim.
 32And thou shalt attach it to four pillars of acacia-wood overlaid with gold, their hooks of gold; they shall be on four bases of silver.
 33And thou shalt bring the veil under the clasps, and bring in thither, inside the veil, the ark of the testimony; and the curtain shall make a division to you between the holy place and the holiest of all.
 34And thou shalt put the mercy-seat on the ark of the testimony in the holiest of all.
 35And thou shalt set the table outside the veil, and the lamp-stand opposite to the table on the side of the tabernacle southward; and thou shalt put the table on the north side.
 36And thou shalt make for the entrance of the tent a curtain of blue, and purple, and scarlet, and twined byssus, of embroidery.
 37And thou shalt make for the curtain five pillars of acacia-wood, and overlay them with gold; their hooks shall be of gold; and thou shalt cast five bases of copper for them. (Ex. 26:31‑37)
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Ex. 36:35‑38• 35And he made the veil of blue, and purple, and scarlet, and twined byssus: of artistic work he made it with cherubim.
 36And he made four pillars of acacia-wood for it, and overlaid them with gold; their hooks were of gold; and he cast for them four bases of silver.
 37And he made a curtain for the entrance of the tent of blue, and purple, and scarlet, and twined byssus, of embroidery;
 38and its five pillars with their hooks; and he overlaid their capitals and their connecting-rods with gold; and their five bases were of copper. (Ex. 36:35‑38)
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Lev. 16:2,15• 2and Jehovah said to Moses, Speak unto Aaron thy brother, that he come not at all times into the sanctuary inside the veil before the mercy-seat which is upon the ark, that he die not; for I will appear in the cloud upon the mercy-seat.
 15And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat; (Lev. 16:2,15)
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Lev. 21:23• 23only he shall not come in unto the veil, nor shall he draw near unto the altar; for he hath a defect: that he profane not my sanctuaries; for I am Jehovah who do hallow them. (Lev. 21:23)
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Matt. 27:51• 51And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent, (Matt. 27:51)
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Mark 15:38• 38And the veil of the temple was rent in two from the top to the bottom. (Mark 15:38)
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Luke 23:45• 45And the sun was darkened, and the veil of the temple rent in the midst. (Luke 23:45)
his.
John 6:51‑56• 51I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.
 52The Jews therefore contended among themselves, saying, How can he give us this flesh to eat?
 53Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.
 54He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day:
 55for my flesh is truly food and my blood is truly drink.
 56He that eats my flesh and drinks my blood dwells in me and I in him. (John 6:51‑56)
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Eph. 2:15• 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace; (Eph. 2:15)
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1 Tim. 3:16• 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:16)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
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1 John 4:2• 2Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God; (1 John 4:2)
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2 John 7• 7For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh--this is the deceiver and the antichrist. (2 John 7)
• . It is a new and living way which He dedicated for us through the veil, that is, His flesh: We honor Him by using it in the fullest confidence that it pleases God. (“Hebrews 10:15-25” by W. Kelly)

J. N. Darby Translation

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the newl and living way which he has dedicated for us through the veil, that is, his flesh,

JND Translation Notes

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l
"Newly" or "recently made."

W. Kelly Translation

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a newa and living way which he inaugurated for us through the veil, that is, his flesh,

WK Translation Notes

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a
Why translate it "by a new way," rather than "the new and living way"?