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Hebrews 6

Heb. 6:19 KJV (With Strong’s)

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19
Which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
hope we have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
an anchor
agkura (Greek #45)
an "anchor" (as crooked)
KJV usage: anchor.
Pronounce: ang'-koo-rah
Origin: from the same as 43
of the soul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
, both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
sure
asphales (Greek #804)
secure (literally or figuratively)
KJV usage: certain(-ty), safe, sure.
Pronounce: as-fal-ace'
Origin: from 1 (as a negative particle) and sphallo (to "fail")
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
stedfast
bebaios (Greek #949)
stable (literally or figuratively)
KJV usage: firm, of force, stedfast, sure.
Pronounce: beb'-ah-yos
Origin: from the base of 939 (through the idea of basality)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
which entereth
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
that within
esoteros (Greek #2082)
interior
KJV usage: inner, within.
Pronounce: es-o'-ter-os
Origin: comparative of 2080
h the veil
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katapetasma (Greek #2665)
something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple
KJV usage: vail.
Pronounce: kat-ap-et'-as-mah
Origin: from a compound of 2596 and a congener of 4072
;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
h
Lev. 16:15• 15And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat; (Lev. 16:15)

More on:

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Anchor,
Soul; Spirit,
Veil

Cross References

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Ministry on This Verse

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as an.
Acts 27:29,40• 29and fearing lest we should be cast on rocky places, casting four anchors out of the stern, they wished that day were come.
 40and, having cast off the anchors, they left them in the sea, at the same time loosening the lashings of the rudders, and hoisting the foresail to the wind, they made for the strand. (Acts 27:29,40)
both.
Psa. 42:5,11• 5Why art thou cast down, my soul, and art disquieted in me? hope in God; for I shall yet praise him, for the health of his countenance.
 11Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, who is the health of my countenance, and my God. (Psa. 42:5,11)
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Psa. 43:5• 5Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, who is the health of my countenance, and my God. (Psa. 43:5)
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Psa. 62:5‑6• 5Upon God alone, O my soul, rest peacefully; for my expectation is from him.
 6He only is my rock and my salvation; my high fortress: I shall not be moved. (Psa. 62:5‑6)
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Psa. 146:5‑6• 5Blessed is he who hath the *God of Jacob for his help, whose hope is in Jehovah his God,
 6Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever; (Psa. 146:5‑6)
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Isa. 12:2• 2Behold, *God is my salvation: I will trust, and not be afraid; for Jah, Jehovah, is my strength and song, and he is become my salvation. (Isa. 12:2)
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Isa. 25:3‑4• 3Therefore shall the mighty people glorify thee, the city of terrible nations shall fear thee.
 4For thou hast been a fortress to the poor, a fortress for the needy in his distress, a refuge from the storm, a shadow from the heat: for the blast of the terrible ones has been as the storm against a wall. (Isa. 25:3‑4)
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Isa. 28:16• 16Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste. (Isa. 28:16)
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Jer. 17:7‑8• 7Blessed is the man that confideth in Jehovah, and whose confidence Jehovah is.
 8For he shall be like a tree planted by the waters, and that spreadeth out its roots by the stream, and he shall not see when heat cometh, but his leaf shall be green; and in the year of drought he shall not be careful, neither shall he cease to yield fruit. (Jer. 17:7‑8)
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Rom. 4:16• 16Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all, (Rom. 4:16)
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Rom. 5:5‑10• 5and hope does not make ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit which has been given to us:
 6for we being still without strength, in the due time Christ has died for the ungodly.
 7For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die;
 8but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
 9Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
 10For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life. (Rom. 5:5‑10)
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Rom. 8:28‑39• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
 30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
 31What shall we then say to these things? If God be for us, who against us?
 32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
 33Who shall bring an accusation against God's elect? It is God who justifies:
 34who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.
 35Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
 36According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
 37But in all these things we more than conquer through him that has loved us.
 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Rom. 8:28‑39)
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1 Cor. 15:58• 58So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in the Lord. (1 Cor. 15:58)
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2 Tim. 2:19• 19Yet the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity. (2 Tim. 2:19)
entereth.
Heb. 4:16• 16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help. (Heb. 4:16)
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Heb. 9:3,7• 3but after the second veil a tabernacle which is called Holy of holies,
 7but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: (Heb. 9:3,7)
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Heb. 10:20‑21• 20the new and living way which he has dedicated for us through the veil, that is, his flesh,
 21and having a great priest over the house of God, (Heb. 10:20‑21)
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Lev. 16:2,15• 2and Jehovah said to Moses, Speak unto Aaron thy brother, that he come not at all times into the sanctuary inside the veil before the mercy-seat which is upon the ark, that he die not; for I will appear in the cloud upon the mercy-seat.
 15And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat; (Lev. 16:2,15)
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Matt. 27:51• 51And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent, (Matt. 27:51)
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Eph. 2:6• 6and has raised us up together, and has made us sit down together in the heavenlies in Christ Jesus, (Eph. 2:6)
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Col. 3:1• 1If therefore ye have been raised with the Christ, seek the things which are above, where the Christ is, sitting at the right hand of God: (Col. 3:1)
• If this does not win the believer from an earthly mind, from a sanctuary of the world, nothing else can. He Who has loved us, our forerunner in heaven, being rejected of men, draws and binds our hearts to Himself where He is; and God reveals Him to us there to this express end. (“Hebrews 6:13-20” by W. Kelly)
• A forerunner had entered, giving not only a word, an oath, but a personal guarantee for the fulfillment of these promises, and the sanctuary of God as a refuge for the heart; thus giving, for those who had spiritual understanding, a heavenly character to the hope which they cherished. (“Hebrews 6” by J.N. Darby)

J. N. Darby Translation

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which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

W. Kelly Translation

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which we have as the soul’s anchor both secure and firm and entering into the inner [side] of the veil,