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1 Peter 3

1 Peter 3:18 KJV (With Strong’s)

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18
For
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
y also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, the just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
a for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
the unjust
adikos (Greek #94)
unjust; by extension wicked; by implication, treacherous; specially, heathen
KJV usage: unjust, unrighteous.
Pronounce: ad'-ee-kos
Origin: from 1 (as a negative particle) and 1349
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he might bring
prosago (Greek #4317)
to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach
KJV usage: bring, draw near.
Pronounce: pros-ag'-o
Origin: from 4314 and 71
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, being put to death
thanatoo (Greek #2289)
from 2288 to kill (literally or figuratively)
KJV usage: become dead, (cause to be) put to death, kill, mortify.
Pronounce: than-at-o'-o
b in the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
quickened
zoopoieo (Greek #2227)
to (re-)vitalize (literally or figuratively)
KJV usage: make alive, give life, quicken.
Pronounce: dzo-op-oy-eh'-o
Origin: from the same as 2226 and 4160
by the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
:
y
1 Peter 2:21• 21For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: (1 Peter 2:21)
a
2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
b
Rom. 4:25• 25who has been delivered for our offences and has been raised for our justification, it will be reckoned. (Rom. 4:25)

More on:

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Christ,
Death,
Flesh,
God,
Sin,
Spirit

Cross References

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Ministry on This Verse

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Christ.
1 Peter 2:21‑24• 21For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
 22who did no sin, neither was guile found in his mouth;
 23who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;
 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:21‑24)
;
1 Peter 4:1• 1Christ, then, having suffered for us in the flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin, (1 Peter 4:1)
;
Isa. 53:4‑6• 4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
 6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all. (Isa. 53:4‑6)
;
Rom. 5:6‑8• 6for we being still without strength, in the due time Christ has died for the ungodly.
 7For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die;
 8but God commends *his* love to us, in that, we being still sinners, Christ has died for us. (Rom. 5:6‑8)
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Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, (Rom. 8:3)
;
2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
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Gal. 1:4• 4who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father; (Gal. 1:4)
;
Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
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Heb. 9:26,28• 26since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.
 28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. (Heb. 9:26,28)
the just.
Zech. 9:9• 9Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and riding upon an ass, even upon a colt the foal of an ass. (Zech. 9:9)
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Matt. 27:19,24• 19But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him.
 24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it. (Matt. 27:19,24)
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Acts 3:14• 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; (Acts 3:14)
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Acts 22:14• 14And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth; (Acts 22:14)
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James 5:6• 6ye have condemned, ye have killed the just; he does not resist you. (James 5:6)
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1 John 1:9• 9If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness. (1 John 1:9)
that.
Eph. 2:16‑18• 16and might reconcile both in one body to God by the cross, having by it slain the enmity;
 17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh.
 18For through him we have both access by one Spirit to the Father. (Eph. 2:16‑18)
being.
1 Peter 4:1• 1Christ, then, having suffered for us in the flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin, (1 Peter 4:1)
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Dan. 9:26• 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:26)
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Rom. 4:25• 25who has been delivered for our offences and has been raised for our justification, it will be reckoned. (Rom. 4:25)
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2 Cor. 1:24• 24Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand. (2 Cor. 1:24)
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2 Cor. 13:4• 4for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed *we* are weak in him, but we shall live with him by God's power towards you,) (2 Cor. 13:4)
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Col. 1:21‑22• 21And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled
 22in the body of his flesh through death; to present you holy and unblamable and irreproachable before it, (Col. 1:21‑22)
but.
Rom. 1:4• 4marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord; (Rom. 1:4)
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Rom. 8:11• 11But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you. (Rom. 8:11)
• Christ suffered throughout for righteousness, for truth, for love; and we have it as our privilege to share these sufferings (“1 Peter 3:17-18” by W. Kelly)
• Christ also suffered once for sins, Just for unjust. He was alone in that one act of suffering supremely at God's hand. It was for unjust or unrighteous men. (“1 Peter 3:17-18” by W. Kelly)
• Christ has suffered for sins once for all; let that suffice; let us suffer only for righteousness. To suffer for sin was His task; He accomplished it, and that forever. (“1 Peter 3” by J.N. Darby)
• Note the object of His substitutionary sufferings—“that He might bring us to God,” making us thoroughly at home in His presence, having a fitness to be there. (“1 Peter 3” by F.B. Hole)

J. N. Darby Translation

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18
for Christ indeed has once suffered for sins, the just for the unjustg, that he might bring us to God; being put to death in flesh, but made alive in theh Spirit,

JND Translation Notes

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g
"Just" is singular, "unjust" plural. There is no article in either case. It is not "the just" par excellence, as Acts 3.14.
h
The article being left out, it is characteristic, in contrast with "in flesh." Both flesh and spirit are the manner and character of what is predicated of Christ. We could say "present in spirit," "fervent in spirit," because it is characteristic. but "made alive in spirit" conveys to the English mind the idea of an accomplished fact. It cannot be simply characteristic. In Greek, on the other hand, although conveying a fact, it has a characteristic significance. The sense given here is right.

W. Kelly Translation

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18
Because even Christ once suffereda for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spiritb,

WK Translation Notes

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a
Some MSS. have "died," while the common text "suffered" has good support.
b
The T. R. reads "by the Spirit" contrary to all the oldest MSS. There need be no hesitation in accepting the anarthrous form (without the article), which cannot mean His Spirit. If the articles were inserted, these would be the contrast of the two parts of our Lord’s being as a man, the outer and the inner; or it would be the utterly false thought that His Spirit as man was the object of quickening. The anarthrous form points to the character of the acts specified. On the other hand, wherever the spirit either of Christ as man or of any other is to be expressed, the article is indispensable. Still, the anarthrous construction does not at all exclude the Holy Spirit: only it expresses the manner of the quickening, not the personal agent. But the thought of His power is conveyed by the phrase that follows, wherein Christ is said to have gone and preached, etc.