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Daniel 9

Dan. 9:26 KJV (With Strong’s)

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26
And after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
threescore
shishshiym (Hebrew #8346)
sixty
KJV usage: sixty, three score.
Pronounce: shish-sheem'
Origin: multiple of 8337
and two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
weeks
shabuwa` (Hebrew #7620)
also (feminine) shbu.ah {sheb-oo-aw'}; properly, passive participle of 7650 as a denominative of 7651; literal, sevened, i.e. a week (specifically, of years)
KJV usage: seven, week.
Pronounce: shaw-boo'-ah
Origin: or shabuan {shaw-boo'-ah}
shallb Messiah
mashiyach (Hebrew #4899)
anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah
KJV usage: anointed, Messiah.
Pronounce: maw-shee'-akh
Origin: from 4886
be cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
, ζbut not for himself: and ηthe people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
of the prince
nagiyd (Hebrew #5057)
from 5046; a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
KJV usage: captain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler.
Pronounce: naw-gheed'
Origin: or nagid {naw-gheed'}
that shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
shall destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
and the sanctuary
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
; and the end
qets (Hebrew #7093)
an extremity; adverbially (with prepositional prefix) after
KJV usage: + after, (utmost) border, end, (in-)finite, X process.
Pronounce: kates
Origin: contracted from 7112
thereof shall be with a flood
sheteph (Hebrew #7858)
from 7857; a deluge (literally or figuratively)
KJV usage: flood, outrageous, overflowing.
Pronounce: sheh'-tef
Origin: or sheteph {shay'-tef}
, and unto the end
qets (Hebrew #7093)
an extremity; adverbially (with prepositional prefix) after
KJV usage: + after, (utmost) border, end, (in-)finite, X process.
Pronounce: kates
Origin: contracted from 7112
of the war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
θdesolations
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
are determined
charats (Hebrew #2782)
properly, to point sharply, i.e. (literally) to wound; figuratively, to be alert, to decide
KJV usage: bestir self, decide, decree, determine, maim, move.
Pronounce: khaw-rats'
Origin: a primitive root
.
b
Luke 24:26,46• 26Ought not the Christ to have suffered these things and to enter into his glory?
 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; (Luke 24:26,46)
ζ
or, and shall have nothing,
John 14:30• 30I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing; (John 14:30)
.
η
or, and they (the Jews) shall be no more his people,
Hos. 1:9• 9and he said, Call his name Lo-ammi; for ye are not my people, and I will not be for you. (Hos. 1:9)
; or, the, prince's (Messiah's,
Dan. 9:25• 25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times. (Dan. 9:25)
.) future people.
θ
or, it shall be cut off by desolations.

More on:

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Messiah; Messias,
Prince; Princess,
Sanctuary,
War,
Week

Cross References

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Ministry on This Verse

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Messiah.
Psa. 22:15• 15My strength is dried up like a potsherd, and my tongue cleaveth to my palate; and thou hast laid me in the dust of death. (Psa. 22:15)
;
Isa. 53:8• 8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken. (Isa. 53:8)
;
Mark 9:12• 12And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought: (Mark 9:12)
;
Luke 24:26,46• 26Ought not the Christ to have suffered these things and to enter into his glory?
 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; (Luke 24:26,46)
;
John 11:51‑52• 51But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;
 52and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad. (John 11:51‑52)
;
John 12:32‑34• 32and I, if I be lifted up out of the earth, will draw all to me.
 33But this he said signifying by what death he was about to die.
 34The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who *is* this, the Son of man? (John 12:32‑34)
;
2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
;
Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
;
1 Peter 2:21,24• 21For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:21,24)
;
1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
but not.
or, and shall have nothing.
John 14:30• 30I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing; (John 14:30)
and the people, etc.
or, and (the Jews) shall be no more hispeople.
Dan. 11:17• 17And he shall set his face to come with the strength of his whole kingdom, and upright ones with him; and he shall practise; and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither shall she be for him. (Dan. 11:17)
;
Hos. 1:9• 9and he said, Call his name Lo-ammi; for ye are not my people, and I will not be for you. (Hos. 1:9)
or, and the Prince's (Messiah's, ver. 25,) future people.The Romans, who under Titus, after the expiration of the 70 weeks, destroyed the temple and the city, and dispersed the Jews.the prince.
Matt. 22:2,7• 2The kingdom of the heavens has become like a king who made a wedding feast for his son,
 7And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. (Matt. 22:2,7)
;
Matt. 23:38• 38Behold, your house is left unto you desolate; (Matt. 23:38)
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Matt. 24:2• 2And he answering said to them, Do ye not see all these things? Verily I say to you, Not a stone shall be left here upon a stone which shall not be thrown down. (Matt. 24:2)
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Mark 13:2• 2And Jesus answering said to him, Seest thou these great buildings? not a stone shall be left upon a stone, which shall not be thrown down. (Mark 13:2)
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Luke 19:43‑44• 43for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side,
 44and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation. (Luke 19:43‑44)
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Luke 21:6,24• 6As to these things which ye are beholding, days are coming in which there shall not be left stone upon stone which shall not be thrown down.
 24And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled. (Luke 21:6,24)
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Acts 6:13‑14• 13And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;
 14for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us. (Acts 6:13‑14)
and the end.
Matt. 24:6‑14• 6But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all these things must take place, but it is not yet the end.
 7For nation shall rise up against nation, and kingdom against kingdom; and there shall be famines and pestilences, and earthquakes in divers places.
 8But all these are the beginning of throes.
 9Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake.
 10And then will many be offended, and will deliver one another up, and hate one another;
 11and many false prophets shall arise and shall mislead many;
 12and because lawlessness shall prevail, the love of the most shall grow cold;
 13but he that has endured to the end, *he* shall be saved.
 14And these glad tidings of the kingdom shall be preached in the whole habitable earth, for a witness to all the nations, and then shall come the end. (Matt. 24:6‑14)
;
Mark 13:7• 7But when ye shall hear of wars and rumours of wars, be not disturbed, for this must happen, but the end is not yet. (Mark 13:7)
with.
Dan. 11:10• 10And his sons shall be stirred up, and shall assemble a multitude of great forces; and one shall certainly come, and overflow, and pass through; and he shall return and carry the war even to his fortress. (Dan. 11:10)
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Isa. 8:7• 7therefore behold, the Lord will bring up upon them the waters of the river, strong and many, the king of Assyria and all his glory; and he shall mount up over all his channels, and go over all his banks: (Isa. 8:7)
;
Jer. 46:7• 7Who is this that riseth up as the Nile, whose waters toss themselves like the rivers? (Jer. 46:7)
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Amos 8:8• 8Shall not the land tremble for this, and every one mourn that dwelleth therein? And it shall wholly rise up like the Nile; and it shall surge and sink down, as the river of Egypt. (Amos 8:8)
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Amos 9:5• 5And the Lord Jehovah of hosts is he that toucheth the land, and it melteth, and all that dwell therein shall mourn; and it shall wholly rise up like the Nile, and sink down as the river of Egypt. (Amos 9:5)
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Nah. 1:8• 8But with an overrunning flood he will make a full end of the place thereof, and darkness shall pursue his enemies. (Nah. 1:8)
desolations are determined.
or, it shall be cut off bydesolations
• Sixty-two weeks, dating from the restoration of Jerusalem, ran on till Christ; and that, “after” the termination of this period, He, being rejected, was cut off, and had nothing; for the kingdom and its glory were as a consequence postponed. (“Daniel 9” by E. Dennett)
• It does not say that a prince shall come and destroy the city and the sanctuary, but that the people of the prince that shall come shall do so. In other words, “the prince that shall come” applies to the future, and is indeed, as will be seen in the next verse, the imperial head of the revived Roman empire in the last days. The “people” are identified with him because they are Romans, of the same kingdom that is yet to reappear, and of which this prince will be the leader and the chief. What we have then, in this passage, is the destruction of Jerusalem by the Romans after the death of Christ as God’s judgment upon the Jews for their rejection and crucifixion of their Messiah. (“Daniel 9” by E. Dennett)
• Within one week (seven years) when Christ came, the seventy weeks spoken of by Gabriel had run their course; and had the Jews but received Jesus of Nazareth as their promised Messiah, He would have at once established His kingdom, and brought in all the blessings spoken of in verse 24; but they knew not the time of their visitation. As a consequence the course of the seventy weeks has been interrupted, and God does not count time while His ancient people on earth are out of their inheritance, and scattered over the globe. (“Daniel 9” by E. Dennett)

J. N. Darby Translation

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26
And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,—the desolations determinedk.

JND Translation Notes

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k
Or "the determined [portion] of desolations." see the following verse, and Isa. 10.22,23.