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John 11

John 11:51 KJV (With Strong’s)

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51
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
spake he
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
high priest
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
year
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eniautos (Greek #1763)
a year
KJV usage: year.
Pronounce: en-ee-ow-tos'
Origin: prolongation from a primary ἔνος (a year)
, he prophesied
propheteuo (Greek #4395)
to foretell events, divine, speak under inspiration, exercise the prophetic office
KJV usage: prophesy.
Pronounce: prof-ate-yoo'-o
Origin: from 4396
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
should
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
die
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
that nation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
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More on:

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High Priest,
Priest; Priesthood,
The Lord Jesus,
Year

Cross References

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Ministry on This Verse

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being.
Ex. 28:30• 30And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually. (Ex. 28:30)
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Judg. 20:27‑28• 27And the children of Israel inquired of Jehovah (and the ark of the covenant of God was there in those days,
 28and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for to-morrow I will give them into thy hand. (Judg. 20:27‑28)
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1 Sam. 23:9• 9And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod. (1 Sam. 23:9)
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1 Sam. 28:6• 6And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets. (1 Sam. 28:6)
he prophesied.
Num. 22:28• 28And Jehovah opened the mouth of the ass, and she said to Balaam, What have I done to thee, that thou hast smitten me these three times? (Num. 22:28)
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Num. 24:2,14‑25• 2And Balaam lifted up his eyes and saw Israel dwelling in tents according to his tribes; and the Spirit of God came upon him.
 14And now behold, I go to my people: come, I will admonish thee what this people will do to thy people at the end of days.
 15And he took up his parable, and said, Balaam the son of Beor saith, and the man of opened eye saith,
 16He saith, who heareth the words of *God, who knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, who falleth down, and who hath his eyes open:
 17I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult.
 18And Edom shall be a possession, and Seir a possession,--they, his enemies; but Israel will do valiantly.
 19And one out of Jacob shall have dominion, and will destroy out of the city what remaineth.
 20And he saw Amalek, and took up his parable, and said, Amalek is the first of the nations, but his latter end shall be for destruction.
 21And he saw the Kenites, and took up his parable, and said, Firm is thy dwelling-place, and thy nest fixed in the rock;
 22But the Kenite shall be consumed, until Asshur shall carry thee away captive.
 23And he took up his parable, and said, Alas! Who shall live when *God doeth this?
 24And ships shall come from the coast of Chittim, and afflict Asshur, and afflict Eber, and he also shall be for destruction.
 25And Balaam rose up, and went and returned to his place; and Balak also went his way. (Num. 24:2,14‑25)
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Matt. 7:22‑23• 22Many shall say to me in that day, Lord, Lord, have we not prophesied through *thy* name, and through *thy* name cast out demons, and through *thy* name done many works of power?
 23and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness. (Matt. 7:22‑23)
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1 Cor. 13:2• 2And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. (1 Cor. 13:2)
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2 Peter 2:15‑17• 15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
 16but had reproof of his own wickedness--the dumb ass speaking with man's voice forbad the folly of the prophet.
 17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved for ever. (2 Peter 2:15‑17)
that Jesus.
John 10:15• 15as the Father knows me and I know the Father; and I lay down my life for the sheep. (John 10:15)
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Isa. 53:5‑8• 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
 6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
 7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
 8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken. (Isa. 53:5‑8)
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Dan. 9:26• 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:26)
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Matt. 20:28• 28as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Matt. 20:28)
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Rom. 3:25‑26• 25whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
 26for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus. (Rom. 3:25‑26)
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2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
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Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
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Gal. 4:4‑5• 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,
 5that he might redeem those under law, that we might receive sonship. (Gal. 4:4‑5)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
• In the heart of Caiaphas it was an unprincipled sentiment; in the mind of the Spirit it was not only most holy, but expressed the foundation of God’s righteousness in Christ. (“John 11” by W. Kelly)

J. N. Darby Translation

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51
But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;

W. Kelly Translation

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51
Now this he said not from himself, but, being high priest of that year, he prophesied that Jesus was about to die for the nation,