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Matthew 7

Matt. 7:22 KJV (With Strong’s)

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22
Many
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
will say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
to me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, have we
propheteuo (Greek #4395)
to foretell events, divine, speak under inspiration, exercise the prophetic office
KJV usage: prophesy.
Pronounce: prof-ate-yoo'-o
Origin: from 4396
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
prophesied
propheteuo (Greek #4395)
to foretell events, divine, speak under inspiration, exercise the prophetic office
KJV usage: prophesy.
Pronounce: prof-ate-yoo'-o
Origin: from 4396
x in
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
thy
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
? and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
thy
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
have cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
devils
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
? and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
thy
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
wonderful works
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
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Cross References

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to me.
See on ver.
Matt. 7:21• 21Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens. (Matt. 7:21)
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Matt. 24:36• 36But of that day and hour no one knows, not even the angels of the heavens, but my Father alone. (Matt. 24:36)
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Isa. 2:11,17• 11The lofty eyes of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.
17And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day:
(Isa. 2:11,17)
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Mal. 3:17‑18• 17And they shall be unto me a peculiar treasure, saith Jehovah of hosts, in the day that I prepare; and I will spare them as a man spareth his own son that serveth him.
18And ye shall return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
(Mal. 3:17‑18)
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Luke 10:12• 12I say to you that it shall be more tolerable for Sodom in that day than for that city. (Luke 10:12)
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1 Thess. 5:4• 4But *ye*, brethren, are not in darkness, that the day should overtake you as a thief: (1 Thess. 5:4)
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2 Thess. 1:10• 10when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day. (2 Thess. 1:10)
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2 Tim. 1:12,18• 12For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him.
18the Lord grant to him to find mercy from the Lord in that day--and how much service he rendered in Ephesus *thou* knowest best.
(2 Tim. 1:12,18)
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2 Tim. 4:8• 8Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. (2 Tim. 4:8)
have we.
Matt. 10:5‑8• 5These twelve Jesus sent out when he had charged them, saying, Go not off into the way of the nations, and into a city of Samaritans enter ye not;
6but go rather to the lost sheep of the house of Israel.
7And as ye go, preach, saying, The kingdom of the heavens has drawn nigh.
8Heal the infirm, raise the dead, cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.
(Matt. 10:5‑8)
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Num. 24:4• 4He saith, who heareth the words of *God, who seeth the vision of the Almighty, who falleth down, and who hath his eyes open: (Num. 24:4)
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Num. 31:8• 8And they slew the kings of Midian, besides the others slain, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam the son of Beor they slew with the sword. (Num. 31:8)
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1 Kings 22:11‑20• 11And Zedekiah the son of Chenaanah made for himself horns of iron, and he said, Thus saith Jehovah: With these shalt thou push the Syrians, until thou have exterminated them.
12And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king's hand.
13And the messenger that went to call Micah spoke to him saying, Behold now, the words of the prophets declare good to the king with one assent: let thy word, I pray thee, be like the word of one of them, and speak good.
14And Micah said, As Jehovah liveth, even what Jehovah shall say to me, that will I speak.
15And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall we forbear? And he said to him, Go up, and prosper; for Jehovah will give it into the hand of the king.
16And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah?
17And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd. And Jehovah said, These have no master: let them return every man to his house in peace.
18And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil?
19And he said, Hear therefore the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing by him, on his right hand and on his left;
20and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner.
(1 Kings 22:11‑20)
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Jer. 23:13‑32• 13And I have seen folly in the prophets of Samaria: they prophesied by Baal, and caused my people Israel to err.
14And in the prophets of Jerusalem have I seen a horrible thing: they commit adultery, and walk in falsehood, and strengthen the hands of evildoers, so that none doth return from his wickedness. They are all become unto me as Sodom, and the inhabitants thereof as Gomorrah.
15Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink water of gall; for from the prophets of Jerusalem is profaneness gone forth into all the land.
16Thus saith Jehovah of hosts: Hearken not unto the words of the prophets that prophesy unto you: they lead you to vanity; they speak a vision of their own heart, not out of the mouth of Jehovah.
17They say constantly unto them that despise me, Jehovah hath said, Ye shall have peace. And they say unto every one that walketh in the stubbornness of his heart, No evil shall come upon you.
18For who hath stood in the council of Jehovah, so that he hath perceived and heard his word? who hath hearkened to his word and listened?
19Behold, a tempest of Jehovah, fury is gone forth, yea, a whirling storm: it shall whirl down upon the head of the wicked.
20The anger of Jehovah shall not return, until he have executed, and until he have performed the purposes of his heart: at the end of the days ye shall understand it clearly.
21I did not send the prophets, yet they ran; I have not spoken to them, yet they prophesied.
22But if they had stood in my council, and had caused my people to hear my words, then would they have turned them from their evil way and from the wickedness of their doings.
23Am I a God at hand, saith Jehovah, and not a God afar off?
24Can any hide himself in secret places, that I shall not see him? saith Jehovah. Do not I fill the heavens and the earth? saith Jehovah.
25I have heard what the prophets say, who prophesy falsehood in my name, saying, I have dreamed, I have dreamed.
26How long shall this be in the heart of the prophets who prophesy falsehood, and who are prophets of the deceit of their own heart?
27who think to cause my people to forget my name by their dreams which they tell every man to his neighbour: as their fathers have forgotten my name for Baal.
28The prophet that hath a dream, let him tell the dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith Jehovah.
29Is not my word like a fire, saith Jehovah; and like a hammer that breaketh the rock in pieces?
30Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbour.
31Behold, I am against the prophets, saith Jehovah, that use their tongues, and say, He hath said.
32Behold, I am against them that prophesy false dreams, saith Jehovah, and that tell them, and cause my people to err by their lies and by their boasting; and I have not sent them, nor commanded them; and they profit not this people at all, saith Jehovah.
(Jer. 23:13‑32)
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Luke 13:26• 26then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets; (Luke 13:26)
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John 11:51• 51But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation; (John 11:51)
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Acts 19:13‑15• 13And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches.
14And there were certain men, seven sons of Sceva, Jewish high priest, who were doing this.
15But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but *ye*, who are ye?
(Acts 19:13‑15)
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1 Cor. 13:1‑2• 1If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.
2And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
(1 Cor. 13:1‑2)
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Heb. 6:4‑6• 4For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,
5and have tasted the good word of God, and the works of power of the age to come,
6and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him.
(Heb. 6:4‑6)

J. N. Darby Translation

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22
Many shall say to me in that day, Lord, Lord, have we not prophesied through *thy* name, and through *thy* name cast out demons, and through *thy* name done many works of power?

W. Kelly Translation

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22
Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many works of power?