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Matthew 10

Matt. 10:5 KJV (With Strong’s)

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5
These
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
sent forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
, and commanded
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Go
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the way
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
of the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
any city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
of the Samaritans
Samareites (Greek #4541)
a Samarite, i.e. inhabitant of Samaria
KJV usage: Samaritan.
Pronounce: sam-ar-i'-tace
Origin: from 4540
f enter ye
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
:
f
2 Kings 17:24• 24And the king of Assyria brought people from Babylon, and from Cuthah, and from Avva, and from Hamath, and from Sepharvaim, and made them dwell in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in its cities. (2 Kings 17:24)
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John 4:5,9,20• 5He comes therefore to a city of Samaria called Sychar, near to the land which Jacob gave to his son Joseph.
 9The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.
 20Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where one must worship. (John 4:5,9,20)

More on:

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Gentiles,
Samaritans,
The Lord Jesus,
Twelve

Cross References

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Ministry on This Verse

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sent.
Matt. 22:3• 3and sent his bondmen to call the persons invited to the wedding feast, and they would not come. (Matt. 22:3)
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Luke 9:2• 2and sent them to proclaim the kingdom of God and to heal the sick. (Luke 9:2)
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Luke 10:1• 1Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come. (Luke 10:1)
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John 20:21• 21Jesus said therefore again to them, Peace be to you: as the Father sent me forth, I also send you. (John 20:21)
Go.
Matt. 4:15• 15Land of Zabulon and land of Nepthalim, way of the sea beyond the Jordan, Galilee of the nations: (Matt. 4:15)
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John 7:35• 35The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks? (John 7:35)
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Acts 10:45‑48• 45And the faithful of the circumcision were astonished, as many as came with Peter, that upon the nations also the gift of the Holy Spirit was poured out:
 46for they heard them speaking with tongues and magnifying God. Then Peter answered,
 47Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also did?
 48And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days. (Acts 10:45‑48)
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Acts 11:1‑18• 1And the apostles and the brethren who were in Judaea heard that the nations also had received the word of God;
 2and when Peter went up to Jerusalem, they of the circumcision contended with him,
 3saying, Thou wentest in to men uncircumcised and hast eaten with them.
 4But Peter began and set forth the matter to them in order, saying,
 5I was in the city of Joppa praying, and in an ecstasy I saw a vision, a certain vessel descending like a great sheet, let down by four corners out of heaven, and it came even to me:
 6on which having fixed mine eyes, I considered, and saw the quadrupeds of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven.
 7And I heard also a voice saying to me, Rise up, Peter, slay and eat.
 8And I said, In no wise, Lord, for common or unclean has never entered into my mouth.
 9And a voice answered the second time out of heaven, What God has cleansed, do not *thou* make common.
 10And this took place thrice, and again all was drawn up into heaven;
 11and lo, immediately three men were at the house in which I was, sent to me from Caesarea.
 12And the Spirit said to me to go with them, nothing doubting. And there went with me these six brethren also, and we entered into the house of the man,
 13and he related to us how he had seen the angel in his house, standing and saying to him, Send men to Joppa and fetch Simon, who is surnamed Peter,
 14who shall speak words to thee whereby *thou* shalt be saved, thou and all thy house.
 15And as I began to speak, the Holy Spirit fell upon them even as upon us also at the beginning.
 16And I remembered the word of the Lord, how he said, John baptised with water, but *ye* shall be baptised with the Holy Spirit.
 17If then God has given them the same gift as also to us when we had believed on the Lord Jesus Christ, who indeed was *I* to be able to forbid God?
 18And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life. (Acts 11:1‑18)
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Acts 22:21‑23• 21And he said to me, Go, for *I* will send thee to the nations afar off.
 22And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live.
 23And as they were crying, and throwing away their clothes, and casting dust into the air, (Acts 22:21‑23)
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Rom. 15:8‑9• 8For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;
 9and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name. (Rom. 15:8‑9)
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1 Thess. 2:16• 16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. (1 Thess. 2:16)
of the Samaritans.
2 Kings 17:24‑41• 24And the king of Assyria brought people from Babylon, and from Cuthah, and from Avva, and from Hamath, and from Sepharvaim, and made them dwell in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in its cities.
 25And so it was, at the beginning of their dwelling there, that they feared not Jehovah; and Jehovah sent lions among them, which killed some of them.
 26And they spoke to the king of Assyria saying, The nations that thou hast removed and made to dwell in the cities of Samaria know not the manner of the god of the land; therefore he has sent lions among them, and behold, they slay them, because they know not the manner of the god of the land.
 27And the king of Assyria commanded saying, Carry thither one of the priests whom ye have brought away from thence; and let them go and abide there, and let him teach them the manner of the god of the land.
 28Then one of the priests whom they had carried away from Samaria came and abode in Bethel, and taught them how they should fear Jehovah.
 29And every nation made gods of their own, and put them in the houses of the high places that the Samaritans had made, every nation in their cities in which they dwelt.
 30And the people of Babylon made Succoth-benoth, and the people of Cuth made Nergal, and the people of Hamath made Ashima,
 31and the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim.
 32So they feared Jehovah, and made to themselves from all classes of them priests of the high places, who offered sacrifices for them in the houses of the high places.
 33They feared Jehovah, and served their own gods after the manner of the nations, whence they had been carried away.
 34To this day they do after their former customs: they fear not Jehovah, neither do they after their statutes or after their ordinances, nor after the law and commandment that Jehovah commanded the sons of Jacob, whom he named Israel.
 35And Jehovah had made a covenant with them, and charged them saying, Ye shall not fear other gods, nor bow down yourselves to them, nor serve them, nor sacrifice to them;
 36but Jehovah alone, who brought you up out of the land of Egypt with great power and a stretched-out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
 37And the statutes and the ordinances and the law, and the commandment which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
 38And ye shall not forget the covenant that I have made with you, neither shall ye fear other gods;
 39but ye shall fear Jehovah your God, and he shall deliver you out of the hand of all your enemies.
 40And they did not hearken, but did after their former customs.
 41And these nations feared Jehovah, and served their graven images, both their children and their children's children: as did their fathers, so do they, unto this day. (2 Kings 17:24‑41)
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Luke 9:52‑54• 52And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him.
 53And they did not receive him, because his face was turned as going to Jerusalem.
 54And his disciples James and John seeing it said, Lord, wilt thou that we speak that fire come down from heaven and consume them, as also Elias did? (Luke 9:52‑54)
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John 4:5,9,20,22‑24• 5He comes therefore to a city of Samaria called Sychar, near to the land which Jacob gave to his son Joseph.
 9The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.
 20Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where one must worship.
 22Ye worship ye know not what; we worship what we know, for salvation is of the Jews.
 23But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.
 24God is a spirit; and they who worship him must worship him in spirit and truth. (John 4:5,9,20,22‑24)
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Acts 1:8• 8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. (Acts 1:8)
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Acts 8:1,5‑25• 1And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.
 5And Philip, going down to a city of Samaria, preached the Christ to them;
 6and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.
 7For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed.
 8And there was great joy in that city.
 9But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.
 10To whom they had all given heed, from small to great, saying, This is the power of God which is called great.
 11And they gave heed to him, because that for a long time he had astonished them by his magic arts.
 12But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.
 13And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.
 14And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John;
 15who, having come down, prayed for them that they might receive the Holy Spirit;
 16for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus.
 17Then they laid their hands upon them, and they received the Holy Spirit.
 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,
 19saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.
 20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.
 21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
 22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;
 23for I see thee to be in the gall of bitterness, and bond of unrighteousness.
 24And Simon answering said, Supplicate *ye* for me to the Lord, so that nothing may come upon me of the things of which ye have spoken.
 25They therefore, having testified and spoken the word of the Lord, returned to Jerusalem, and announced the glad tidings to many villages of the Samaritans. (Acts 8:1,5‑25)
• Meanwhile it is a Jewish mission of the twelve Jewish apostles to the lost sheep of the house of Israel. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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5
These twelve Jesus sent out when he had charged them, saying, Go not off into thef way of thef nations, and into a city of Samaritans enter ye not;

JND Translation Notes

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f
Absence of the article in the original gives the force of "any."

W. Kelly Translation

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5
These twelve Jesus sent out when he had charged them, saying, Go not off into [the] way of [the] nations, and into a city of Samaritans enter ye not;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)