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Acts 1

Acts 1:8 KJV (With Strong’s)

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8
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
ye shall receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
δpower
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
, after that
eperchomai (Greek #1904)
to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
KJV usage: come (in, upon).
Pronounce: ep-er'-khom-ahee
Origin: from 1909 and 2064
the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
is come
eperchomai (Greek #1904)
to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
KJV usage: come (in, upon).
Pronounce: ep-er'-khom-ahee
Origin: from 1909 and 2064
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
yeu shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
witnesses
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in Samaria
Samareia (Greek #4540)
Samaria (i.e. Shomeron), a city and region of Palestine
KJV usage: Samaria.
Pronounce: sam-ar'-i-ah
Origin: of Hebrew origin (08111)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the uttermost
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
part of the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
.
δ
or, the power of the Holy Ghost coming upon you.
u
Matt. 28:19• 19Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit; (Matt. 28:19)
;
Luke 24:47‑49• 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
 48And *ye* are witnesses of these things.
 49And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high. (Luke 24:47‑49)

More on:

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Earth,
Ghost,
Holy Ghost; Holy Spirit,
Jerusalem,
Judaea; Judea,
Power,
Samaria,
Witness

Cross References

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Ministry on This Verse

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ye shall.
Acts 2:1‑4• 1And when the day of Pentecost was now accomplishing, they were all together in one place.
 2And there came suddenly a sound out of heaven as of a violent impetuous blowing, and filled all the house where they were sitting.
 3And there appeared to them parted tongues, as of fire, and it sat upon each one of them.
 4And they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth. (Acts 2:1‑4)
;
Acts 6:8• 8And Stephen, full of grace and power, wrought wonders and great signs among the people. (Acts 6:8)
;
Acts 8:19• 19saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit. (Acts 8:19)
;
Mic. 3:8• 8But truly I am filled with power by the Spirit of Jehovah, and with judgment and with might, to declare unto Jacob his transgression, and to Israel his sin. (Mic. 3:8)
;
Zech. 4:6• 6And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts. (Zech. 4:6)
;
Luke 10:19• 19Behold, I give you the power of treading upon serpents and scorpions and over all the power of the enemy, and nothing shall in anywise injure you. (Luke 10:19)
;
Rev. 11:3‑6• 3And I will give power to my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth.
 4These are the two olive trees and the two lamps which stand before the Lord of the earth;
 5and if any one wills to injure them, fire goes out of their mouth, and devours their enemies. And if any one wills to injure them, thus must he be killed.
 6These have power to shut the heaven that no rain may fall during the days of their prophecy; and they have power over the waters to turn them into blood, and to smite the earth as often as they will with every plague. (Rev. 11:3‑6)
power, etc.
or, the power of the Holy Ghost coming upon you.
Luke 1:35• 35And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. (Luke 1:35)
;
Luke 24:29• 29And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them. (Luke 24:29)
;
Rom. 15:19• 19in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ; (Rom. 15:19)
and ye.
Acts 1:22• 22beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection. (Acts 1:22)
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Acts 2:32• 32This Jesus has God raised up, whereof all *we* are witnesses. (Acts 2:32)
;
Acts 3:15• 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. (Acts 3:15)
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Acts 4:33• 33and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all. (Acts 4:33)
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Acts 5:32• 32And *we* are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him. (Acts 5:32)
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Acts 10:39‑41• 39*We* also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.
 40This man God raised up the third day and gave him to be openly seen,
 41not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead. (Acts 10:39‑41)
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Acts 13:31• 31who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. (Acts 13:31)
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Acts 22:15• 15for thou shalt be a witness for him to all men of what thou hast seen and heard. (Acts 22:15)
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Matt. 28:19• 19Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit; (Matt. 28:19)
;
Mark 16:15• 15And he said to them, Go into all the world, and preach the glad tidings to all the creation. (Mark 16:15)
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Luke 24:46‑49• 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
 48And *ye* are witnesses of these things.
 49And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high. (Luke 24:46‑49)
;
John 15:27• 27and ye too bear witness, because ye are with me from the beginning. (John 15:27)
in Samaria.
Acts 8:5‑25• 5And Philip, going down to a city of Samaria, preached the Christ to them;
 6and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.
 7For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed.
 8And there was great joy in that city.
 9But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.
 10To whom they had all given heed, from small to great, saying, This is the power of God which is called great.
 11And they gave heed to him, because that for a long time he had astonished them by his magic arts.
 12But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.
 13And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.
 14And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John;
 15who, having come down, prayed for them that they might receive the Holy Spirit;
 16for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus.
 17Then they laid their hands upon them, and they received the Holy Spirit.
 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,
 19saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.
 20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.
 21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
 22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;
 23for I see thee to be in the gall of bitterness, and bond of unrighteousness.
 24And Simon answering said, Supplicate *ye* for me to the Lord, so that nothing may come upon me of the things of which ye have spoken.
 25They therefore, having testified and spoken the word of the Lord, returned to Jerusalem, and announced the glad tidings to many villages of the Samaritans. (Acts 8:5‑25)
unto.
Psa. 22:27• 27All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee: (Psa. 22:27)
;
Psa. 98:3• 3He hath remembered his loving-kindness and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God. (Psa. 98:3)
;
Isa. 42:10• 10Sing unto Jehovah a new song, his praise from the end of the earth, ye that go down to the sea, and all that is therein, the isles and their inhabitants. (Isa. 42:10)
;
Isa. 49:6• 6--and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth. (Isa. 49:6)
;
Isa. 52:10• 10Jehovah hath made bare his holy arm in the sight of all the nations; and all the ends of the earth shall see the salvation of our God. (Isa. 52:10)
;
Isa. 66:19• 19And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow; to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory: and they shall declare my glory among the nations. (Isa. 66:19)
;
Jer. 16:19• 19Jehovah, my strength and my fortress, and my refuge in the day of distress, unto thee shall the nations come from the ends of the earth, and they shall say, Surely our fathers have inherited falsehood and vanity; and in these things there is no profit. (Jer. 16:19)
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Matt. 24:14• 14And these glad tidings of the kingdom shall be preached in the whole habitable earth, for a witness to all the nations, and then shall come the end. (Matt. 24:14)
;
Rom. 10:18• 18But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world. (Rom. 10:18)
;
Rom. 15:19• 19in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ; (Rom. 15:19)
• They should be witnesses unto Jesus (as they had known Him, and according to the manifestation of Himself after His resurrection), both in Jerusalem and in all Judea, and in Samaria, and unto the uttermost parts of the earth—thus making Jerusalem the starting point and first object, according to the mission (Luke 24:47). (“Acts 1” by J.N. Darby)
• It was not yet to be the displayed kingdom which belongs to the age and world to come. Now it is a question of testimony in the power of the Holy Ghost. (“Acts 1:1-11” by W. Kelly)

J. N. Darby Translation

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8
but ye will receive powerc, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earthd.

JND Translation Notes

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c
Exousia; a right one possesses. "power" is dunamis, see Note, Matt. 10.1.
d
Or "land." see ch. 13.47 and Note, Matt. 5.5.

W. Kelly Translation

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8
But ye shall receive power at the coming of the Holy Spirit upon you; and ye shall be my witnesses both in Jerusalem and in all Judea and Samaria and unto the end of the earth.