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Acts 5

Acts 5:32 KJV (With Strong’s)

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32
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
witnesses
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
q of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
things
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
so is also
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
r, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to them
peitharcheo (Greek #3980)
to be persuaded by a ruler, i.e. (genitive case) to submit to authority; by analogy, to conform to advice
KJV usage: hearken, obey (magistrates).
Pronounce: pi-tharkh-eh'-o
Origin: from a compound of 3982 and 757
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
obey
peitharcheo (Greek #3980)
to be persuaded by a ruler, i.e. (genitive case) to submit to authority; by analogy, to conform to advice
KJV usage: hearken, obey (magistrates).
Pronounce: pi-tharkh-eh'-o
Origin: from a compound of 3982 and 757
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
q
Luke 24:48• 48And *ye* are witnesses of these things. (Luke 24:48)
r
Acts 2:4• 4And they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth. (Acts 2:4)

More on:

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Ghost,
God,
Holy Ghost; Holy Spirit,
Sanhedrin; Sanhedrim,
Witness

Cross References

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Ministry on This Verse

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are.
Acts 5:29• 29But Peter answering, and the apostles, said, God must be obeyed rather than men. (Acts 5:29)
;
Acts 1:8• 8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. (Acts 1:8)
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Acts 2:32• 32This Jesus has God raised up, whereof all *we* are witnesses. (Acts 2:32)
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Acts 10:39‑41• 39*We* also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.
 40This man God raised up the third day and gave him to be openly seen,
 41not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead. (Acts 10:39‑41)
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Acts 13:31• 31who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. (Acts 13:31)
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Luke 24:47‑48• 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
 48And *ye* are witnesses of these things. (Luke 24:47‑48)
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John 15:27• 27and ye too bear witness, because ye are with me from the beginning. (John 15:27)
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2 Cor. 13:1• 1This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established. (2 Cor. 13:1)
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Heb. 2:3• 3how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard; (Heb. 2:3)
and so.
John 15:26• 26But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, *he* shall bear witness concerning me; (John 15:26)
;
John 16:7‑14• 7But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.
 8And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:
 9of sin, because they do not believe on me;
 10of righteousness, because I go away to my Father, and ye behold me no longer;
 11of judgment, because the ruler of this world is judged.
 12I have yet many things to say to you, but ye cannot bear them now.
 13But when *he* is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming.
 14He shall glorify me, for he shall receive of mine and shall announce it to you. (John 16:7‑14)
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Heb. 2:4• 4God bearing, besides, witness with them to it, both by signs and wonders, and various acts of power, and distributions of the Holy Spirit, according to his will? (Heb. 2:4)
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1 Peter 1:12• 12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into. (1 Peter 1:12)
whom.
Acts 2:4,38‑39• 4And they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth.
 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.
 39For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call. (Acts 2:4,38‑39)
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Acts 10:44• 44While Peter was yet speaking these words the Holy Spirit fell upon all those who were hearing the word. (Acts 10:44)
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John 7:39• 39But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified. (John 7:39)
• Peter, in the name of the apostles, formally takes it on the part of God and of Christ, and in agreement with the seal of the Holy Spirit, who, given to believers, bore witness in the Savior’s name. Nevertheless there is no pride, no self-will. He must obey God. (“Acts 5” by J.N. Darby)
• And this blessed Spirit, who wrought mightily in the apostles and others set high in the assembly, is given of God to those who submit to the authority of the heavenly Leader. Such is the full force of the peculiar word “obey” employed here. (“Acts 5:21-32” by W. Kelly)

J. N. Darby Translation

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32
And *we* are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.

W. Kelly Translation

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32
And we are [hisa] witnesses of these thingsb and the Holy Spirit whom God gave to those that obey him.

WK Translation Notes

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a
The greater copies exclude "his"; but the strange reading of one MS. rather strengthens the mass in holding to it.
b
Lit., "words."