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Acts 2

Acts 2:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
sumpleroo (Greek #4845)
to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete)
KJV usage: (fully) come, fill up.
Pronounce: soom-play-ro'-o
Origin: from 4862 and 4137
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of Pentecost
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pentekoste (Greek #4005)
fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost"
KJV usage: Pentecost.
Pronounce: pen-tay-kos-tay'
Origin: feminine of the ordinal of 4004
v was fully come
sumpleroo (Greek #4845)
to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete)
KJV usage: (fully) come, fill up.
Pronounce: soom-play-ro'-o
Origin: from 4862 and 4137
, they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
w were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
all
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
with one accord
homothumadon (Greek #3661)
unanimously
KJV usage: with one accord (mind).
Pronounce: hom-oth-oo-mad-on'
Origin: adverb from a compound of the base of 3674 and 2372
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
one place
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
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v
Lev. 23:15• 15And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete; (Lev. 23:15)
w
Acts 1:14• 14These gave themselves all with one accord to continual prayer, with several women, and Mary the mother of Jesus, and with his brethren. (Acts 1:14)

More on:

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Day,
Pentecost

Cross References

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Ministry on This Verse

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1-13:  The apostles, filled with the Holy Ghost, and speaking divers languages, are admired by some, and derided by others;
14-36:  whom Peter disproves;
37-40:  he baptizes a great number that were converted;
41-47:  who afterwards devoutly and charitably converse together; the apostles working many miracles, and God daily increasing his church.
the day.
Acts 20:16• 16for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem. (Acts 20:16)
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Ex. 23:16• 16and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field. (Ex. 23:16)
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Ex. 34:22• 22--And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of ingathering at the turn of the year. (Ex. 34:22)
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Lev. 23:15‑21• 15And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete;
 16even unto the morning after the seventh sabbath shall ye count fifty days; and ye shall present a new oblation to Jehovah.
 17Out of your dwellings shall ye bring two wave-loaves, of two tenths of fine flour; with leaven shall they be baken; as first-fruits to Jehovah.
 18And ye shall present with the bread seven he-lambs without blemish, yearlings, and one young bullock, and two rams: they shall be a burnt-offering to Jehovah with their oblation, and their drink-offerings, an offering by fire of a sweet odour to Jehovah.
 19And ye shall sacrifice one buck of the goats for a sin-offering, and two he-lambs, yearlings, for a sacrifice of peace-offering.
 20And the priest shall wave them with the bread of the first-fruits as a wave-offering before Jehovah, with the two he-lambs; they shall be holy to Jehovah, for the priest.
 21And ye shall make proclamation on that same day--a holy convocation shall it be unto you: no manner of servile work shall ye do: it is an everlasting statute in all your dwellings throughout your generations. (Lev. 23:15‑21)
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Num. 28:16‑31• 16And in the first month, on the fourteenth day of the month, is the passover to Jehovah.
 17And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten.
 18On the first day shall be a holy convocation: no manner of servile work shall ye do;
 19and ye shall present an offering by fire, a burnt-offering to Jehovah: two young bullocks, and one ram, and seven yearling lambs; they shall be unto you without blemish;
 20and their oblation shall be of fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;
 21one tenth part shalt thou offer for each lamb, of the seven lambs;
 22and a he-goat as a sin-offering, to make atonement for you.
 23Besides the burnt-offering of the morning, which is for a continual burnt-offering, shall ye offer this.
 24After this manner ye shall offer daily, seven days, the bread of the offering by fire of a sweet odour to Jehovah; it shall be offered besides the continual burnt-offering, and its drink-offering.
 25And on the seventh day ye shall have a holy convocation; no manner of servile work shall ye do.
 26And on the day of the first-fruits, when ye present a new oblation to Jehovah, after your weeks, ye shall have a holy convocation: no manner of servile work shall ye do.
 27And ye shall present a burnt-offering for a sweet odour to Jehovah: two young bullocks, one ram, seven yearling lambs;
 28and their oblation of fine flour mingled with oil, three tenth parts for one bullock, two tenth parts for the ram,
 29one tenth part for each lamb of the seven lambs;
 30and one buck of the goats, to make atonement for you.
 31Ye shall offer them besides the continual burnt-offering, and its oblation (without blemish shall they be unto you), and their drink-offerings. (Num. 28:16‑31)
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Deut. 16:9‑12• 9Seven weeks shalt thou count: from the beginning of putting the sickle into the corn shalt thou begin to count seven weeks.
 10And thou shalt hold the feast of weeks to Jehovah thy God with a tribute of a voluntary-offering of thy hand, which thou shalt give, according as Jehovah thy God hath blessed thee;
 11and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there.
 12And thou shalt remember that thou wast a bondman in Egypt, and thou shalt keep and do these statutes. (Deut. 16:9‑12)
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1 Cor. 16:8• 8But I remain in Ephesus until Pentecost. (1 Cor. 16:8)
they.
Acts 2:46• 46And every day, being constantly in the temple with one accord, and breaking bread in the house, they received their food with gladness and simplicity of heart, (Acts 2:46)
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Acts 1:13‑15• 13And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.
 14These gave themselves all with one accord to continual prayer, with several women, and Mary the mother of Jesus, and with his brethren.
 15And in those days Peter, standing up in the midst of the brethren, said, (the crowd of names who were together was about a hundred and twenty,) (Acts 1:13‑15)
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Acts 4:24,32• 24And they, having heard it, lifted up their voice with one accord to God, and said, Lord, *thou* art the God who made the heaven and the earth and the sea, and all that is in them;
 32And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them; (Acts 4:24,32)
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Acts 5:12• 12And by the hands of the apostles were many signs and wonders done among the people; (and they were all with one accord in Solomon's porch, (Acts 5:12)
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2 Chron. 5:13• 13--it came to pass when the trumpeters and singers were as one, to make one voice to be heard in praising and thanking Jehovah; and when they lifted up their voice with trumpets, and cymbals, and instruments of music, and praised Jehovah: For he is good, for his loving-kindness endureth for ever; that then the house, the house of Jehovah, was filled with a cloud, (2 Chron. 5:13)
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2 Chron. 30:12• 12The hand of God was also upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of Jehovah. (2 Chron. 30:12)
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Psa. 133:1• 1A Song of degrees. Of David. Behold, how good and how pleasant it is for brethren to dwell together in unity! (Psa. 133:1)
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Jer. 32:39• 39And I will give them one heart, and one way, that they may fear me all their days, for the good of them, and of their children after them. (Jer. 32:39)
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Zeph. 3:9• 9For then will I turn to the peoples a pure language, that they may all call upon the name of Jehovah, to serve him with one consent. (Zeph. 3:9)
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Rom. 15:6• 6that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ. (Rom. 15:6)
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Phil. 1:27• 27Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings; (Phil. 1:27)
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Phil. 2:2• 2fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing; (Phil. 2:2)
• The mission given in Luke 24 is the one fulfilled both in Peter’s and Paul’s discourses in the Acts, but especially in chapters 2 and 13, not that of Matthew 28 which, indeed, was only to Gentiles. (“Acts 1” by J.N. Darby)
• Chapter 2 relates the fulfillment of this promise {Acts 1:4}, in answer to the spirit of dependence manifested in their united prayers. (“Acts 2” by J.N. Darby)
• These three chapters (ch. 2-4) present the first forming of the assembly, and its blessed character through the Holy Spirit dwelling in it. They present to us its first beauty as formed of God, and His habitation. (“Acts 3-4” by J.N. Darby)
• This was the baptism of the Spirit, though neither the mighty cause is here unfolded, nor are the effects as yet traced out. But the promise of the Father was now fulfilled. The Holy Spirit was sent down from heaven according to the word of the Lord to abide with His own forever. (“Acts 2:1-11” by W. Kelly)

J. N. Darby Translation

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1
And when the day of Pentecost was now accomplishingf, they were all together in one place.

JND Translation Notes

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f
It was come and running its course of fulfilment as a feast.

W. Kelly Translation

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1
And when the day of Pentecost was in course of fulfilment, they were all togethera in one place.

WK Translation Notes

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a
T. R. has "with one accord," with a few MSS.; but "together," is the reading of other MSS.