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1 Corinthians 16

1 Cor. 16:8 KJV (With Strong’s)

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But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I will tarry
epimeno (Greek #1961)
to stay over, i.e. remain (figuratively, persevere)
KJV usage: abide (in), continue (in), tarry.
Pronounce: ep-ee-men'-o
Origin: from 1909 and 3306
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Ephesus
Ephesos (Greek #2181)
Ephesus, a city of Asia Minor
KJV usage: Ephesus.
Pronounce: ef'-es-os
Origin: probably of foreign origin
until
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
Pentecost
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pentekoste (Greek #4005)
fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost"
KJV usage: Pentecost.
Pronounce: pen-tay-kos-tay'
Origin: feminine of the ordinal of 4004
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Cross References

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at.
Pentecost.
Ex. 23:16• 16and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field. (Ex. 23:16)
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Lev. 23:15‑21• 15And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete;
16even unto the morning after the seventh sabbath shall ye count fifty days; and ye shall present a new oblation to Jehovah.
17Out of your dwellings shall ye bring two wave-loaves, of two tenths of fine flour; with leaven shall they be baken; as first-fruits to Jehovah.
18And ye shall present with the bread seven he-lambs without blemish, yearlings, and one young bullock, and two rams: they shall be a burnt-offering to Jehovah with their oblation, and their drink-offerings, an offering by fire of a sweet odour to Jehovah.
19And ye shall sacrifice one buck of the goats for a sin-offering, and two he-lambs, yearlings, for a sacrifice of peace-offering.
20And the priest shall wave them with the bread of the first-fruits as a wave-offering before Jehovah, with the two he-lambs; they shall be holy to Jehovah, for the priest.
21And ye shall make proclamation on that same day--a holy convocation shall it be unto you: no manner of servile work shall ye do: it is an everlasting statute in all your dwellings throughout your generations.
(Lev. 23:15‑21)
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Acts 2:1• 1And when the day of Pentecost was now accomplishing, they were all together in one place. (Acts 2:1)

J. N. Darby Translation

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But I remain in Ephesus until Pentecost.

W. Kelly Translation

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But I will stay on at Ephesus until Pentecost.