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Acts 1

Acts 1:14 KJV (With Strong’s)

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14
These
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
continued
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
proskartereo (Greek #4342)
to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor)
KJV usage: attend (give self) continually (upon), continue (in, instant in, with), wait on (continually).
Pronounce: pros-kar-ter-eh'-o
Origin: from 4314 and 2594
with one accord
homothumadon (Greek #3661)
unanimously
KJV usage: with one accord (mind).
Pronounce: hom-oth-oo-mad-on'
Origin: adverb from a compound of the base of 3674 and 2372
in prayer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proseuche (Greek #4335)
prayer (worship); by implication, an oratory (chapel)
KJV usage: X pray earnestly, prayer.
Pronounce: pros-yoo-khay'
Origin: from 4336
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
supplication
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
deesis (Greek #1162)
a petition
KJV usage: prayer, request, supplication.
Pronounce: deh'-ay-sis
Origin: from 1189
, with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
thef women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
the mother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
meter (Greek #3384)
a "mother" (literally or figuratively, immediate or remote)
KJV usage: mother.
Pronounce: may'-tare
Origin: apparently a primary word
of Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
.
f
Luke 23:49,55• 49And all those who knew him stood afar off, the women also who had followed him from Galilee, beholding these things.
 55And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed. (Luke 23:49,55)
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Luke 24:10• 10Now it was Mary of Magdala, and Johanna, and Mary the mother of James, and the others with them, who told these things to the apostles. (Luke 24:10)

More on:

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Brethren,
Mary, the Mother of Jesus,
Mother,
Prayer,
The Lord Jesus,
Woman

Cross References

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Ministry on This Verse

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all.
Acts 2:1,42,46• 1And when the day of Pentecost was now accomplishing, they were all together in one place.
 42And they persevered in the teaching and fellowship of the apostles, in breaking of bread and prayers.
 46And every day, being constantly in the temple with one accord, and breaking bread in the house, they received their food with gladness and simplicity of heart, (Acts 2:1,42,46)
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Acts 4:24‑31• 24And they, having heard it, lifted up their voice with one accord to God, and said, Lord, *thou* art the God who made the heaven and the earth and the sea, and all that is in them;
 25who hast said by the mouth of thy servant David, Why have the nations raged haughtily and the peoples meditated vain things?
 26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
 28to do whatever thy hand and thy counsel had determined before should come to pass.
 29And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word,
 30in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.
 31And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness. (Acts 4:24‑31)
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Acts 6:4• 4but *we* will give ourselves up to prayer and the ministry of the word. (Acts 6:4)
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Matt. 18:19‑20• 19Again I say to you, that if two of you shall agree on the earth concerning any matter, whatsoever it may be that they shall ask, it shall come to them from my Father who is in the heavens.
 20For where two or three are gathered together unto my name, there am I in the midst of them. (Matt. 18:19‑20)
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Matt. 21:22• 22And all things whatsoever ye shall ask in prayer, believing, ye shall receive. (Matt. 21:22)
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Luke 11:13• 13If therefore *ye*, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him? (Luke 11:13)
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Luke 18:1• 1And he spoke also a parable to them to the purport that they should always pray and not faint, (Luke 18:1)
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Luke 24:53• 53and were continually in the temple praising and blessing God. (Luke 24:53)
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Eph. 6:18• 18praying at all seasons, with all prayer and supplication in the Spirit, and watching unto this very thing with all perseverance and supplication for all the saints; (Eph. 6:18)
with the.
Matt. 27:55• 55And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him, (Matt. 27:55)
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Mark 15:40• 40And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome; (Mark 15:40)
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Mark 16:1• 1And the sabbath being now past, Mary of Magdala, and Mary the mother of James, and Salome, bought aromatic spices that they might come and embalm him. (Mark 16:1)
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Luke 8:2‑3• 2and certain women who had been healed of wicked spirits and infirmities, Mary who was called Magdalene, from whom seven demons had gone out,
 3and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance. (Luke 8:2‑3)
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Luke 23:49,55• 49And all those who knew him stood afar off, the women also who had followed him from Galilee, beholding these things.
 55And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed. (Luke 23:49,55)
;
Luke 24:10• 10Now it was Mary of Magdala, and Johanna, and Mary the mother of James, and the others with them, who told these things to the apostles. (Luke 24:10)
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John 19:25• 25And by the cross of Jesus stood his mother, and the sister of his mother, Mary the wife of Clopas, and Mary of Magdala. (John 19:25)
Mary.
John 19:25‑26• 25And by the cross of Jesus stood his mother, and the sister of his mother, Mary the wife of Clopas, and Mary of Magdala.
 26Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son. (John 19:25‑26)
with his.
Matt. 13:55‑56• 55Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?
 56And his sisters, are they not all with us? Whence then has this man all these things? (Matt. 13:55‑56)
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Mark 3:31‑35• 31And his brethren and his mother come, and standing without sent to him calling him.
 32And a crowd sat around him. And they said to him, Behold, thy mother and thy brethren seek thee without.
 33And he answered them, saying, Who is my mother or my brethren?
 34And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren:
 35for whosoever shall do the will of God, *he* is my brother, and sister, and mother. (Mark 3:31‑35)
• Now they all give themselves up with one mind to persevering prayer. (“Acts 1:12-26” by W. Kelly)
• One was among them specifically named, to whom sinful folly was afterward to bow down in worship, professedly subordinate to, practically more absorbing than, that paid to the Son or the Father. (“Acts 1:12-26” by W. Kelly)

J. N. Darby Translation

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14
These gave themselves all with one accord to continual prayer, with several women, and Mary the mother of Jesus, and with his brethren.

W. Kelly Translation

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14
These all with one accord continued steadfastly in prayer, with [certain] women, and Mary the mother of Jesus, and with his brethren.