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Luke 11

Luke 11:13 KJV (With Strong’s)

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13
If
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, being
huparcho (Greek #5225)
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
KJV usage: after, behave, live.
Pronounce: hoop-ar'-kho
Origin: from 5259 and 756
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
, know how
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
to give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
gifts
doma (Greek #1390)
a present
KJV usage: gift.
Pronounce: dom'-ah
Origin: from the base of 1325
unto
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
: how much
posos (Greek #4214)
interrogative pronoun (of amount) how much (large, long or (plural) many)
KJV usage: how great (long, many), what.
Pronounce: pos'-os
Origin: from an absolute πός (who, what) and 3739
more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
shall your heavenly
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
to them that ask
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Father,
Gifts,
of good cheer, the more cheerfully

Cross References

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Ministry on This Verse

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being.
Gen. 6:5‑6• 5And Jehovah saw that the wickedness of Man was great on the earth, and every imagination of the thoughts of his heart only evil continually.
 6And Jehovah repented that he had made Man on the earth, and it grieved him in his heart. (Gen. 6:5‑6)
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Gen. 8:21• 21And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done. (Gen. 8:21)
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Job 15:14‑16• 14What is man, that he should be pure? and he that is born of a woman, that he should be righteous?
 15Behold, he putteth no trust in his holy ones, and the heavens are not pure in his sight:
 16How much less the abominable and corrupt,--man, that drinketh unrighteousness like water! (Job 15:14‑16)
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Psa. 51:5• 5Behold, in iniquity was I brought forth, and in sin did my mother conceive me. (Psa. 51:5)
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John 3:5‑6• 5Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.
 6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (John 3:5‑6)
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Rom. 7:18• 18For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right I find not. (Rom. 7:18)
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Titus 3:3• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
know.
Isa. 49:15• 15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Even these forget, but I will not forget thee. (Isa. 49:15)
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Matt. 7:11• 11If therefore *ye*, being wicked, know how to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him? (Matt. 7:11)
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Heb. 12:9‑10• 9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness. (Heb. 12:9‑10)
how.
Matt. 6:30• 30But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith? (Matt. 6:30)
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Rom. 5:9‑10,17• 9Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
 10For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.
 17For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) (Rom. 5:9‑10,17)
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Rom. 8:32• 32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things? (Rom. 8:32)
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2 Cor. 3:9‑11• 9For if the ministry of condemnation be glory, much rather the ministry of righteousness abounds in glory.
 10For also that which was glorified is not glorified in this respect, on account of the surpassing glory.
 11For if that annulled was introduced with glory, much rather that which abides subsists in glory. (2 Cor. 3:9‑11)
heavenly.
Luke 11:2• 2And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come; (Luke 11:2)
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Luke 15:30‑32• 30but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.
 31But he said to him, Child, *thou* art ever with me, and all that is mine is thine.
 32But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found. (Luke 15:30‑32)
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Matt. 5:16,45• 16Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens.
 45that ye may be the sons of your Father who is in the heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust. (Matt. 5:16,45)
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Matt. 6:14,32• 14For if ye forgive men their offences, your heavenly Father also will forgive you yours,
 32for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things. (Matt. 6:14,32)
give the.
Prov. 1:23• 23Turn you at my reproof: behold, I will pour forth my spirit unto you, I will make known to you my words. (Prov. 1:23)
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Isa. 44:3‑4• 3For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring.
 4And they shall spring up among the grass, as willows by the water-courses. (Isa. 44:3‑4)
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Ezek. 36:27• 27And I will put my Spirit within you, and cause you to walk in my statutes and keep mine ordinances, and ye shall do them. (Ezek. 36:27)
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Joel 2:28• 28And it shall come to pass afterwards that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. (Joel 2:28)
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Matt. 7:11• 11If therefore *ye*, being wicked, know how to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him? (Matt. 7:11)
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John 4:10• 10Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. (John 4:10)
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John 7:37‑39• 37In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.
 38He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.
 39But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified. (John 7:37‑39)
• He puts them into His own relationship on earth with God. Hearkening to God, applying to Him as a Father-it is the whole of practical Christian life. (“Luke 10:38-11:13” by J.N. Darby)
• Here we see the Lord in His teaching leading on to the developments that were soon to come. The Holy Spirit was not given until Jesus was glorified, as we know from John 7:39; but when He was given, He came upon a band of men and women who were continuing in prayer and supplication, as Acts 1:14 records. We live in the day when the Spirit has been given; and so we may rejoice in the fruit of His presence. (“Luke 11” by F.B. Hole)

J. N. Darby Translation

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13
If therefore *ye*, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven givee the Holy Spirit to them that ask him?

JND Translation Notes

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e
Or "who from heaven will give."

W. Kelly Translation

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13
If, therefore, ye, being evil, know how to give good gifts unto your children, how much more will the Father who [is] of heavena give [the] Holy Spirit to them that ask him.

WK Translation Notes

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a
"who [is] of heaven": The words ought to be more distinctive than simply "heavenly Father."