Go
Articles on

Matthew 6

Matt. 6:30 KJV (With Strong’s)

+
30
Wherefore
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
clothe
amphiennumi (Greek #294)
to enrobe
KJV usage: clothe.
Pronounce: am-fee-en'-noo-mee
Origin: from the base of 297 and ἕννυμι (to invest)
the grass
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chortos (Greek #5528)
a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation
KJV usage: blade, grass, hay.
Pronounce: khor'-tos
Origin: apparently a primary word
of the field
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agros (Greek #68)
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
KJV usage: country, farm, piece of ground, land.
Pronounce: ag-ros'
Origin: from 71
, which
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
to day
semeron (Greek #4594)
on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
KJV usage: this (to-)day.
Pronounce: say'-mer-on
Origin: neuter (as adverb) of a presumed compound of the article 3588 (t changed to s) and 2250
is
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to morrow
aurion (Greek #839)
properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow
KJV usage: (to-)morrow, next day.
Pronounce: ow'-ree-on
Origin: from a derivative of the same as 109 (meaning a breeze, i.e. the morning air)
is cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the oven
klibanos (Greek #2823)
an earthen pot used for baking in
KJV usage: oven.
Pronounce: klib'-an-os
Origin: of uncertain derivation
, shall he not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
clothe you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, O ye of little faith
oligopistos (Greek #3640)
incredulous, i.e. lacking confidence (in Christ)
KJV usage: of little faith.
Pronounce: ol-ig-op'-is-tos
Origin: from 3641 and 4102
?

More on:

+
Day,
Faith,
God,
Grass,
Oven

Cross References

+
clothe.
Psa. 90:5‑6• 5Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass that groweth up:
 6In the morning it flourisheth and groweth up; in the evening it is cut down and withereth. (Psa. 90:5‑6)
;
Psa. 92:7• 7When the wicked spring as the grass, and when all the workers of iniquity flourish, it is that they may be destroyed for ever. (Psa. 92:7)
;
Isa. 40:6‑8• 6A voice saith, Cry. And he saith, What shall I cry?--All flesh is grass, and all the comeliness thereof as the flower of the field.
 7The grass withereth, the flower fadeth, for the breath of Jehovah bloweth upon it: surely the people is grass.
 8The grass withereth, the flower fadeth; but the word of our God abideth for ever. (Isa. 40:6‑8)
;
Luke 12:28• 28But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith? (Luke 12:28)
;
James 1:10‑11• 10and the rich in his humiliation, because as the grass's flower he will pass away.
 11For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings. (James 1:10‑11)
;
1 Peter 1:24• 24Because all flesh is as grass, and all its glory as the flower of grass. The grass has withered and its flower has fallen; (1 Peter 1:24)
O ye.
Matt. 8:26• 26And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm. (Matt. 8:26)
;
Matt. 14:31• 31And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt? (Matt. 14:31)
;
Matt. 16:8• 8And Jesus knowing it, said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread? (Matt. 16:8)
;
Matt. 17:17• 17And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me. (Matt. 17:17)
;
Mark 4:40• 40And he said to them, Why are ye thus fearful? how is it ye have not faith? (Mark 4:40)
;
Mark 9:19• 19But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me. (Mark 9:19)
;
Luke 9:41• 41And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son. (Luke 9:41)
;
John 20:27• 27Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing. (John 20:27)
;
Heb. 3:12• 12See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God. (Heb. 3:12)

J. N. Darby Translation

+
30
But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith?

W. Kelly Translation

+
30
But if Goda doth so clothe the grass of the field, being today and tomorrow cast into the oven, how much more you, O ye of little faith?

WK Translation Notes

+
a
Or, "But if God so clothe the herbage of the field, that is today, and tomorrow is cast into an oven, [shall he] not much more [clothe] you, O little of faith."