Articles on

Matthew 8

Matt. 8:26 KJV (With Strong’s)

+
26
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
are ye
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
fearful
deilos (Greek #1169)
timid, i.e. (by implication) faithless
KJV usage: fearful.
Pronounce: di-los'
Origin: from δεός (dread)
, O ye of little faith
oligopistos (Greek #3640)
incredulous, i.e. lacking confidence (in Christ)
KJV usage: of little faith.
Pronounce: ol-ig-op'-is-tos
Origin: from 3641 and 4102
? Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
he arose
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
n the winds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anemos (Greek #417)
wind; (plural) by implication, (the four) quarters (of the earth)
KJV usage: wind.
Pronounce: an'-em-os
Origin: from the base of 109
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
calm
galene (Greek #1055)
tranquillity
KJV usage: calm.
Pronounce: gal-ay'-nay
Origin: of uncertain derivation
.

More on:

+

Cross References

+

Ministry on This Verse

+
Why.
Matt. 6:30• 30But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith? (Matt. 6:30)
;
Matt. 14:30‑31• 30But seeing the wind strong he was afraid; and beginning to sink he cried out, saying, Lord, save me.
31And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt?
(Matt. 14:30‑31)
;
Matt. 16:8• 8And Jesus knowing it, said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread? (Matt. 16:8)
;
Isa. 41:10‑14• 10--Fear not, for I am with thee; be not dismayed, for I am thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.
11Lo, all that are incensed against thee shall be ashamed and confounded; they that strive with thee shall be as nothing, and shall perish.
12Thou shalt seek them, and shalt not find them--them that contend with thee; they that war against thee shall be as nothing, and as a thing of nought.
13For I, Jehovah, thy God, hold thy right hand, saying unto thee, Fear not; I will help thee.
14Fear not, thou worm Jacob, ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.
(Isa. 41:10‑14)
;
Mark 4:40• 40And he said to them, Why are ye thus fearful? how is it ye have not faith? (Mark 4:40)
;
Luke 8:25• 25And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him? (Luke 8:25)
;
Rom. 4:20• 20and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God; (Rom. 4:20)
and rebuked.
Matt. 8:27• 27But the men were astonished, saying, What sort of man is this, that even the winds and the sea obey him? (Matt. 8:27)
;
Job 38:8‑11• 8And who shut up the sea with doors, when it burst forth, issuing out of the womb?
9When I made the cloud its garment, and thick darkness a swaddling band for it;
10When I cut out for it my boundary, and set bars and doors,
11And said, Hitherto shalt thou come and no further, and here shall thy proud waves be stayed?
(Job 38:8‑11)
;
Psa. 65:7• 7Who stilleth the raging of the seas, the raging of their waves, and the tumult of the peoples. (Psa. 65:7)
;
Psa. 89:9• 9*Thou* rulest the pride of the sea: when its waves arise, *thou* stillest them. (Psa. 89:9)
;
Psa. 93:3‑4• 3The floods lifted up, O Jehovah, the floods lifted up their voice; the floods lifted up their roaring waves.
4Jehovah on high is mightier than the voices of many waters, than the mighty breakers of the sea.
(Psa. 93:3‑4)
;
Psa. 104:6‑9• 6Thou hadst covered it with the deep, as with a vesture; the waters stood above the mountains:
7At thy rebuke they fled, at the voice of thy thunder they hasted away;--
8The mountains rose, the valleys sank, unto the place which thou hadst founded for them;--
9Thou hast set a bound which they may not pass over, that they turn not again to cover the earth.
(Psa. 104:6‑9)
;
Psa. 107:28‑30• 28Then they cry unto Jehovah in their trouble, and he bringeth them out of their distresses;
29He maketh the storm a calm, and the waves thereof are still:
30And they rejoice because they are quiet; and he bringeth them unto their desired haven.
(Psa. 107:28‑30)
;
Psa. 114:3‑7• 3The sea saw it and fled, the Jordan turned back;
4The mountains skipped like rams, the hills like lambs.
5What ailed thee, thou sea, that thou fleddest? thou Jordan, that thou turnedst back?
6Ye mountains, that ye skipped like rams? ye hills, like lambs?
7Tremble, thou earth, at the presence of the Lord, at the presence of the +God of Jacob,
(Psa. 114:3‑7)
;
Prov. 8:28‑29• 28when he established the skies above, when the fountains of the deep became strong;
29when he imposed on the sea his decree that the waters should not pass his commandment, when he appointed the foundations of the earth:
(Prov. 8:28‑29)
;
Isa. 50:2‑4• 2Wherefore did I come, and there was no man? I called, and there was none to answer? Is my hand at all shortened that I cannot redeem, or have I no power to deliver? behold, at my rebuke I dry up the sea, I make rivers a wilderness; their fish stink because there is no water, and die for thirst.
3I clothe the heavens with blackness, and I make sackcloth their covering.
4The Lord Jehovah hath given me the tongue of the instructed, that I should know how to succour by a word him that is weary. He wakeneth morning by morning, he wakeneth mine ear to hear as the instructed.
(Isa. 50:2‑4)
;
Isa. 63:12• 12his glorious arm leading them by the right hand of Moses, dividing the waters before them, to make himself an everlasting name, (Isa. 63:12)
;
Nah. 1:4• 4He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth. (Nah. 1:4)
;
Hab. 3:8• 8Was Jehovah wrathful with the rivers? Was thine anger against the rivers? Was thy rage against the sea, That thou didst ride upon thy horses, Thy chariots of salvation? (Hab. 3:8)
;
Mark 4:39,41• 39And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm.
41And they feared with great fear, and said one to another, Who then is this, that even the wind and the sea obey him?
(Mark 4:39,41)
;
Mark 6:48‑51• 48And seeing them labouring in rowing, for the wind was contrary to them, about the fourth watch of the night he comes to them walking on the sea, and would have passed them by.
49But they, seeing him walking on the sea, thought that it was an apparition, and cried out.
50For all saw him and were troubled. And immediately he spoke with them, and says to them, Be of good courage: it is *I*; be not afraid.
51And he went up to them into the ship, and the wind fell. And they were exceedingly beyond measure astonished in themselves and wondered;
(Mark 6:48‑51)
;
Luke 8:24‑25• 24and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.
25And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him?
(Luke 8:24‑25)
;
Rev. 10:2• 2and having in his hand a little opened book. And he set his right foot on the sea, and the left upon the earth, (Rev. 10:2)
 The godly part of Israel are now separated with Himself and exposed to all that the enemies of God could do against them. But it only serves to enlist the power of the Lord for them. Everything is subdued at His bidding. So is it in our own experience. (Remarks on Matthew 8 by W. Kelly)

J. N. Darby Translation

+
26
And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there wasc a great calm.

JND Translation Notes

+
c
Ginomai. Lit. "it then began" or "took place."

W. Kelly Translation

+
26
And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)