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Mark 16

Mark 16:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whent the sabbath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
was past
diaginomai (Greek #1230)
to elapse meanwhile
KJV usage: X after, be past, be spent.
Pronounce: dee-ag-in'-om-ahee
Origin: from 1223 and 1096
, Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
Magdalene
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Magdalene (Greek #3094)
a female Magdalene, i.e. inhabitant of Magdala
KJV usage: Magdalene.
Pronounce: mag-dal-ay-nay'
Origin: feminine of a derivative of 3093
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mother of James
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Salome
Salome (Greek #4539)
Salome (i.e. Shelomah), an Israelitess
KJV usage: Salome.
Pronounce: sal-o'-may
Origin: probably of Hebrew origin (feminine from 07965)
, had bought
agorazo (Greek #59)
properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
KJV usage: buy, redeem.
Pronounce: ag-or-ad'-zo
Origin: from 58
sweet spices
aroma (Greek #759)
an aromatic
KJV usage: (sweet) spice.
Pronounce: ar'-o-mah
Origin: from 142 (in the sense of sending off scent)
v, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
and anoint
aleipho (Greek #218)
to oil (with perfume)
KJV usage: anoint.
Pronounce: al-i'-fo
Origin: from 1 (as particle of union) and the base of 3045
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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1-8:  An Angel declares the resurrection of Christ to three women.
9-11:  Christ himself appears to Mary Magdalene;
12-13:  to two going into the country;
14:  then to the apostles;
15-18:  whom he sends forth to preach the gospel;
19-20:  and ascends into heaven.
when.
Mark 15:42• 42And when it was already evening, since it was the preparation, that is, the day before a sabbath, (Mark 15:42)
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Matt. 28:1‑10• 1Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.
2And behold, there was a great earthquake; for an angel of the Lord, descending out of heaven, came and rolled away the stone and sat upon it.
3And his look was as lightning, and his clothing white as snow.
4And for fear of him the guards trembled and became as dead men.
5And the angel answering said to the women, Fear not *ye*, for I know that ye seek Jesus the crucified one.
6He is not here, for he is risen, as he said. Come, see the place where the Lord lay.
7And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you.
8And going out quickly from the tomb with fear and great joy, they ran to bring his disciples word.
9And as they went to bring his disciples word, behold also, Jesus met them, saying, Hail! And they coming up took him by the feet, and did him homage.
10Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.
(Matt. 28:1‑10)
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Luke 23:54,56• 54And it was preparation day, and the sabbath twilight was coming on.
56And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment.
(Luke 23:54,56)
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Luke 24:1‑12• 1But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.
2And they found the stone rolled away from the sepulchre.
3And when they had entered they found not the body of the Lord Jesus.
4And it came to pass as they were in perplexity about it, that behold, two men suddenly stood by them in shining raiment.
5And as they were filled with fear and bowed their faces to the ground, they said to them, Why seek ye the living one among the dead?
6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
7saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.
8And they remembered his words;
9and, returning from the sepulchre, related all these things to the eleven and to all the rest.
10Now it was Mary of Magdala, and Johanna, and Mary the mother of James, and the others with them, who told these things to the apostles.
11And their words appeared in their eyes as an idle tale, and they disbelieved them.
12But Peter, rising up, ran to the sepulchre, and stooping down he sees the linen clothes lying there alone, and went away home, wondering at what had happened.
(Luke 24:1‑12)
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John 19:31• 31The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away. (John 19:31)
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John 20:1‑10• 1And on the first day of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.
2She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
3Peter therefore went forth, and the other disciple, and came to the tomb.
4And the two ran together, and the other disciple ran forward faster than Peter, and came first to the tomb,
5and stooping down he sees the linen cloths lying; he did not however go in.
6Simon Peter therefore comes, following him, and entered into the tomb, and sees the linen cloths lying,
7and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.
8Then entered in therefore the other disciple also who came first to the tomb, and he saw and believed;
9for they had not yet known the scripture, that he must rise from among the dead.
10The disciples therefore went away again to their own home.
(John 20:1‑10)
Mary Magdalene.
sweet.
 {v.1-8} The first part of the chapter, verses 1-8, relates the end of the history in connection with the reestablishment of that which has always been before us in this Gospel—the relationship of the Prophet of Israel and of the kingdom with the people (or at least with the remnant of the chosen people). (Mark 16 by J.N. Darby)
 With love, but no intelligence of resurrection, and, consequently, in grievous perplexity. (Mark 16 by W. Kelly)

J. N. Darby Translation

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1
And the sabbath being now past, Mary of Magdala, and Mary the mother of James, and Salome, bought aromatic spices that they might come and embalm him.

W. Kelly Translation

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1
And the Sabbath being [now] past, Mary of Magdala, and Mary the [mother] of James, and Salome, bought aromatic spices that they might come and embalm him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)