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Luke 18

Luke 18:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he spake
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
a parable
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
*
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
to this end, that men ought
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
m always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
to pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
to faint
ekkakeo (Greek #1573)
to be (bad or) weak, i.e. (by implication) to fail (in heart)
KJV usage: faint, be weary.
Pronounce: ek-kak-eh'-o
Origin: from 1537 and 2556
;
m
Luke 11:8• 8--I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants. (Luke 11:8)
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Luke 21:36• 36Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man. (Luke 21:36)
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Psa. 65:2• 2O thou that hearest prayer, unto thee shall all flesh come. (Psa. 65:2)
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Psa. 102:17• 17He will regard the prayer of the destitute one, and not despise their prayer. (Psa. 102:17)
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Rom. 12:12• 12As regards hope, rejoicing: as regards tribulation, enduring: as regards prayer, persevering: (Rom. 12:12)
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Eph. 6:18• 18praying at all seasons, with all prayer and supplication in the Spirit, and watching unto this very thing with all perseverance and supplication for all the saints; (Eph. 6:18)
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Phil. 4:6• 6Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God; (Phil. 4:6)

More on:

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Prayer

Cross References

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Ministry on This Verse

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1-8:  Of the importunate widow.
9-14:  Of the Pharisee and the publican.
15-17:  Of Children brought to Christ.
18-27:  A ruler would follow Christ, but is hindered by his riches.
28-30:  The reward of them that leave all for his sake.
31-34:  He foretells his death;
35-43:  and restores a blind man to his sight.
that.
Luke 11:5‑8• 5And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,
 6since a friend of mine on a journey is come to me, and I have nothing to set before him;
 7and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee?
 8--I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants. (Luke 11:5‑8)
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Luke 21:36• 36Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man. (Luke 21:36)
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Gen. 32:9‑12,24‑26• 9And Jacob said, God of my father Abraham, and God of my father Isaac, Jehovah, who saidst unto me: Return into thy country and to thy kindred, and I will do thee good,
 10--I am too small for all the loving-kindness and all the faithfulness that thou hast shewn unto thy servant; for with my staff I passed over this Jordan, and now I am become two troops.
 11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite me, and the mother with the children.
 12And thou saidst, I will certainly deal well with thee, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
 24And Jacob remained alone; and a man wrestled with him until the rising of the dawn.
 25And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him.
 26And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me. (Gen. 32:9‑12,24‑26)
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Job 27:8‑10• 8For what is the hope of the ungodly, when God cutteth him off, when +God taketh away his soul?
 9Will *God hear his cry when distress cometh upon him?
 10Doth he delight himself in the Almighty? will he at all times call upon +God? (Job 27:8‑10)
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Psa. 55:16‑17• 16As for me, unto God will I call; and Jehovah will save me.
 17Evening, and morning, and at noon, will I pray and moan aloud; and he will hear my voice. (Psa. 55:16‑17)
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Psa. 65:2• 2O thou that hearest prayer, unto thee shall all flesh come. (Psa. 65:2)
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Psa. 86:3• 3Be gracious unto me, O Lord; for unto thee do I call all the day. (Psa. 86:3)
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Psa. 86•  (Psa. 86)
:*marg:;
Psa. 102:17• 17He will regard the prayer of the destitute one, and not despise their prayer. (Psa. 102:17)
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Psa. 142:5‑7• 5I cried unto thee, Jehovah; I said, Thou art my refuge, my portion in the land of the living.
 6Attend unto my cry, for I am brought very low; deliver me from my persecutors, for they are stronger than I.
 7Bring my soul out of prison, that I may celebrate thy name. The righteous shall surround me, because thou dealest bountifully with me. (Psa. 142:5‑7)
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Jer. 29:12• 12And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you; (Jer. 29:12)
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Rom. 12:12• 12As regards hope, rejoicing: as regards tribulation, enduring: as regards prayer, persevering: (Rom. 12:12)
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Eph. 6:18• 18praying at all seasons, with all prayer and supplication in the Spirit, and watching unto this very thing with all perseverance and supplication for all the saints; (Eph. 6:18)
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Phil. 4:6• 6Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God; (Phil. 4:6)
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Col. 4:2,12• 2Persevere in prayer, watching in it with thanksgiving;
 12Epaphras, who is one of you, the bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all the will of God. (Col. 4:2,12)
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1 Thess. 5:17• 17pray unceasingly; (1 Thess. 5:17)
and not.
Psa. 27:13• 13Unless I had believed to see the goodness of Jehovah in the land of the living …! (Psa. 27:13)
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Jonah 2:7• 7When my soul fainted within me, I remembered Jehovah; And my prayer came in unto thee, Into thy holy temple. (Jonah 2:7)
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Gal. 6:9• 9but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap. (Gal. 6:9)
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Heb. 12:3‑5• 3For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
 4Ye have not yet resisted unto blood, wrestling against sin.
 5And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him; (Heb. 12:3‑5)
• There was a resource for the afflicted remnant. They were to persevere in prayer, the resource, moreover, at all times, of the faithful—of man, if he understand it. (“Luke 18” by J.N. Darby)
• When the kingdom arrives it will mean judgment for the evil-doers, but the days just before its arrival will mean tribulation for saints. Their resource will be prayer. (“Luke 18” by F.B. Hole)
• Only if we always pray shall we not faint. (“Luke 18” by F.B. Hole)

J. N. Darby Translation

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And he spoke also a parable to them to the purport that they should always pray and not faint,

W. Kelly Translation

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And he spoke alsoa a parable to them, to the purport that theyb should always pray, and not faint,

WK Translation Notes

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a
"Also" is omitted by some of the best authorities. But without it the reference or address is certainly to the disciples, not about other men.
b
The Edd. read "they." It is omitted in some MSS.